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Paul David Tripp

Paul David Tripp

Paul was born in Toledo, Ohio to Bob and Fae Tripp on November 12, 1950. Paul spent all of his growing years in Toledo until his college years when his parents moved to Southern California.
At Columbia Bible College from 1968-1972, (now Columbia International University) Paul majored in Bible and Christian Education. Although he had planned to be there for only two years and then to study journalism, Paul more and more felt like there was so much of the theology of Scripture that he did not understand, so he decided to go to seminary. Paul met Luella Jackson at College and they married in 1971. In 1971, Paul took his first pastoral position and has had a heart for the local church ever since. After college, Paul completed his Master of Divinity degree at the Reformed Episcopal Seminary (now known as Philadelphia Theological Seminary) in Philadelphia (1972-1975). It was during these days that Paul’s commitment to ministry solidified. After seminary, Paul was involved in planting a church in Scranton, Pennsylvania (1977-1987) where he also founded a Christian School. During the years in Scranton, Paul became involved in music, traveling with a band and writing worship songs. In Scranton, Paul became interested in biblical counseling and decided to enroll in the D.Min program in Biblical Counseling at Westminster Theological Seminary, Philadelphia. Paul then became a faculty member of the Christian Counseling and Education Foundation (CCEF) and a lecturer in biblical counseling at Westminster Theological Seminary, Philadelphia. Paul has also served as Visiting Professor at Southern Baptist Theological Seminary in Louisville, Kentucky.
In 2009, Paul joined the faculty of Redeemer Seminary (daughter school of Westminster) in Dallas, Texas as Professor of Pastoral Life and Care.[1]
Beginning in June, 2006, Paul became the President of Paul Tripp Ministries, a non-profit organization, whose mission statement is "Connecting the transforming power of Jesus Christ to everyday life." In addition to his current role as President of Paul Tripp Ministries, on January 1, 2007, Paul also became part of the pastoral staff at Tenth Presbyterian Church in Philadelphia, PA where he preached every Sunday evening and lead the Ministry to Center City through March, 2011 when he resigned due to the expanding time commitments needed at Paul Tripp Ministries.
Paul, Luella, and their four children moved to Philadelphia in 1987 and have lived there ever since. Paul is a prolific author and has written twelve books on Christian living which are sold internationally. Luella manages a large commercial art gallery in the city and Paul is very dedicated to painting as an avocation.[2] Paul’s driving passion is to help people understand how the gospel of the grace of the Lord Jesus Christ really does speak with practical hope into all the things they will face in this broken world. Paul is a pastor with a pastor’s heart, a gifted speaker, his journey taking him all over the world, an author of numerous books on practical Christian living, and a man who is hopelessly in love with Luella.
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“Your heart will never be satisfied in things. No, your heart will be satisfied only in the Giver of the things. If you seek happiness, happiness will elude you.”
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“his sovereign control is the guarantee that you will have everything that he has promised you. His sovereign control means he knows what you need because he has planned for you everything that you’re now facing. But more needs to be said. His sovereignty is your surety because he can guarantee the delivery of his promises only in the location where he rules. Because he rules over all things at all times (since he wrote the story that includes it all), he can guarantee that you and I will have what he has promised us in the places and at the times they are needed.”
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“His discipline, therefore, is never the result of his rejection, but the fruit of his acceptance.”
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“Since God writes your story, he knows what you’re facing and exactly what grace you’ll need to live his way.”
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“and again of our place in the work of the Redeemer. Next, we need commitment. We need to be encouraged to make specific and concrete decisions to better position ourselves for the work to which God has called us. Last, we need training. We need to understand what it really looks like to represent the grace of the Redeemer in the lives of the people whom he puts in our paths. We need to be trained not to see those relationships as belonging to us for our happiness, but rather as workrooms in which the Lord can do his transforming work of grace. What an amazing way to live! We have been chosen by God to be part of the most important work of the universe. We have been chosen to carry the life-changing message of the grace of the Savior King with us wherever we go. And we have been given the same grace to enable us to be the ambassadors that we have been chosen to be. For further study and encouragement: 1 Chronicles 16:8–27 October 12 Prayer is abandoning a life of demand and complaint, recognizing undeserved blessing, and giving myself to a life of thankfulness. When you think of prayer, what comes to mind? When you pray, what is it that you want from God? What requests dominate your life of prayer? True prayer happens at the intersection of surrender and celebration. Prayer is profoundly more than handing a wish list to God and letting him know that you’re thankful that he exists and has the power to deliver. This kind of prayer puts you at the center and, in a real way, reduces God down to the divine waiter. It’s not him that you want. It’s not his wisdom that you see yourself as needing. It’s not his”
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“in these moments of challenge the people of God would panic because they were identity amnesiacs. They would forget who they were as the children of God and they would forget who God is in all his almighty power and glory.”
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“I fight with you because I have a heart problem. Rather than my heart being ruled by God and motivated by God’s honor, my heart is ruled by my wants, my needs, and my feelings.”
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“You could argue that the most important words in all of the Bible are the first four words, “In the beginning, God . . .” Those words are meant to change the way you think about yourself, life, God, and everything else. God was on site before you were. The earth and everything in it is an expression of his design and his purpose. Because he is the Creator of all things, all things belong to him. God created you. That means you belong to him. You and I were carefully designed for his purpose. We did not make ourselves. We did not rise out of the primordial ooze, the result of impersonal forces. We are the direct product of God’s creative power and will.”
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“There is so much that we don’t understand. There is so much that we are incapable of understanding. So rest is found in trusting the Father. He is not confused, and he surely does have your best interest in mind. Yes, he will ask you to do hard things and he will bring difficult things your way, but he is worthy of your trust and he loves you dearly. Today your heavenly Father reaches down to you and says: “I know you don’t understand all that you face, but remember, I love you. Trust me and you will find peace that can be found no other way.”
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“You and I must live temptation-aware; to fail to do so is to fail to recognize the fallenness of the world that happens to be the address where we live.”
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“I may not understand what is happening and I may not know what is coming around the corner, but I know that God does and that he controls it all. So even when I am confused, I can have hope, because my hope does not rest on my understanding, but on God’s goodness and his rule.”
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“God justifies the ungodly. This means there really is hope for people like us.”
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“Prayer is an act of worship. Prayer is act of submission. Prayer is act of obedience. But prayer is also an act of admission. Every instance of prayer is a confession in which I own my condition and embrace my need.....To reduce prayer to a grocery list of things you ant and think you need not only demeans prayer, but it also demeans the sacrifice of love that the One to whom you are praying made so that you and your prayers would be received. The heart of true prayer is vertical confession, not horizontal desire.”
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“This means that you and I will never be at the center of life, because God is. It will never be about us, because it is about him. It is never about our will and our way, because it is about his. We will never be the ultimate authority in our lives, because he is. To deny this is to deny reality and give yourself to the most dangerous of all delusions. To deny this is like denying the existence of the sun. If you did that, the people around you would think you were crazy. Sin makes us just that crazy. We deny the evidence that is all around us of God’s existence and authority.”
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“Here’s the bottom line: you and I struggle with the faithfulness of God, not because he has been unfaithful, but because we have.”
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“Faith means you take God at his word, you never let yourself think that you’re smarter than him, and you live inside his boundaries.”
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“You see, there is no mystery with God. He is never caught off guard. He never wonders how he is going to deal with the unexpected thing. I love the words of Daniel 2:22: “He knows what is in the darkness, and light dwells with him.”
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“March 11 Of course you haven’t been fulfilled in this world. It’s a sign that you have been designed for a world to come. It is an item on each of our theological outlines, but we don’t actually live as though we believe it. We all say that we believe that this is not all there is. We say we really do believe that there is life after this one ends. Our formal theology contains the fact of a new heaven and a new earth to come. But we tend to live with the anxiety and drivenness that come when we believe that all we have is this moment. Here’s the real-life, street-level issue: if you don’t keep the eyes of your heart focused on the paradise that is to come, you will try to turn this poor fallen world into the paradise it will never be. In the heart of every living person is the longing for paradise. The cry of a toddler who has just fallen down is a cry for paradise. The tears of the school-age child who has been rejected on the playground are tears of one reaching out for paradise. The pain of aloneness that a person without friends or family feels is the pain of one longing for paradise. The hurt the couple feels as their marriage dissolves is the hurt of those crying out for paradise. The sadness that the old man feels as his body weakens is the sadness of one who longs for paradise. We all have this longing, even when we are not aware of it, because it was placed there by our Creator. He has placed eternity in each one of our hearts (Eccl. 3:11). Our cries are more than cries of pain; they are also cries of longing for more and better than we will ever experience in this fallen world. When you forget this, you work very hard to try to turn this moment into the paradise it will never be. Your marriage will not be a paradise. Your job will not be the paradise you long for. Your friendships will not be the paradise your heart craves. The world around you will not function like paradise. Your children will not deliver paradise to you. Even your church will not live up to the standard of paradise. If you’re God’s child, paradise has been guaranteed for you, but it will not be right here, right now. All the things that disappoint you now are to remind you that this is not all there is and to cause you to long for the paradise that is to come. The dreams that die remind you that this is not paradise. The flowers that wilt remind you that this is not paradise. The sin that captivates you should remind you that this is not paradise. The diseases that infect you are to remind you that this is not paradise. Live in hope because paradise is surely coming, and stop asking this fallen world to be the paradise it will never be.”
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“The Bible doesn’t tell you that he abounds in anger, but it is quick to reassure you that he is abounding in love. Be thankful today that God is not like us, because if he were, you and I would be damned. Be thankful that he is incredibly patient and eternally kind. Be thankful that he is tender, gentle, and gracious. Be thankful that he does not treat you as your sins deserve. Be thankful that because of the work of Jesus, he will respond to you with lovingkindness even on your worst day. “The LORD is slow to anger and abounding in steadfast love, forgiving iniquity and transgression” (Num. 14:18).”
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“You and I can face the harsh realities of life in this broken world with courage and hope because we do not face them all by ourselves. Immanuel (“God with us”) is indeed with us in power, glory, and grace.”
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