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Paul Washer

Paul Washer

Paul Washer (1961 - Present)

Brother Washer is the founder of Heart Cry Missionary society that funds and supports indigenous missionaries all across the world. He served as a missionary personally in Peru for many years. He has a passion for the glory of God and the preaching of the Gospel of Jesus Christ.

Well-known on the internet for the audio and video message: "Shocking Message to Youth" he has been an in-demand speaker for many conventions and gatherings. He has recently published a new book: "The Gospel's Power and Message" that is highly recommended by many.

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We must renounce the present-day methodologies that lead people to trust in a sinner’s prayer and bring them to a persevering “looking unto Christ” in faith.
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However, the most frightening thing about many of the individuals and churches that identify with evangelicalism is not that they struggle against sin, but that they do not struggle at all.
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It is a comfort to know that we will not remain as we are, and yet it is sometimes frightening to think of the fires through which we must pass on the narrow way in order to be rid of what God will not tolerate in us.
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The goal of the Christian life is the pursuit of an intimate knowledge of God that leads to a greater estimation of His worth, a greater satisfaction and joy in His person, and a greater giving of oneself for His glory.
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Those who identify themselves with Christ but exhibit an ongoing disinterest in His Word are in as great danger as those who live in open defiance and shake a clenched fist in the face of God.
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Any honest evaluation of contemporary evangelicalism will acknowledge that there are many people walking the streets and sitting in pews who have “obtained like precious faith with us” as the demons (2 Peter 1:1).11 They know something of the person and work of Christ, and they will make something of a confession when it is convenient. However, there is little evidence of an ongoing reality of the saving work of Christ in their lives. Their hope of eternal salvation is founded upon a decision they made long ago, which they believed was sincere, to “accept Christ” by means of a simple prayer. Ministers of the gospel who should have known better confirmed their hope. Like demons, they are lost. Yet, unlike demons, they do not know it.
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However, to the degree that the inclinations and aspirations of our lives bear a striking resemblance to those of the unbelieving world, we should be concerned. If we share the same goals with the world, and if our thoughts, time, and resources are spent on the pursuits of this age, we have cause for fear.
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However, a person’s singular and sincere desire to save his own skin does not prove a work of conversion in his heart.
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We live in a world that is hostile to the gospel of Jesus Christ and holds it in contempt. Furthermore, this world is under the power of the evil one, who opposes the gospel above all other doctrines and would eradicate it from the universe if he could.33 In fact, the devil would gladly lay a Bible in the hands of every man and promote obedience to every command if in exchange we would give him the gospel.
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the Scriptures are adamant, even relentless, in their striving to convince us that the evidence of having passed through the gate is that we have become pilgrims on the narrow way.
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Our society considers a man careless if he does not have a backup plan or an alternative escape route, if he has not diversified his investments, if he has put all his eggs in the same basket, or if he has burned bridges behind him. Yet this is the very thing that the man who receives Jesus Christ must do.
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The question then is not whether a person wants to pray and ask Jesus into his heart but if God has so worked in his heart through the preaching of the gospel that he is now repenting of sin and believing in Jesus Christ for the salvation of his soul.
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First, whose company do you most enjoy? Do you seek fellowship with other believers and delight in conversations about Christ? Or do you prefer the company of the world and rarely speak about the things of God?
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The person who professes faith in Christ and yet finds beauty and joy in the things that oppose the will of God should be concerned about the validity of his profession.
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Regeneration VS Decisionism
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For we also once were foolish ourselves, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life.” Titus 3:3-7
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Notice also, we are not saved by faith in general; we’re saved by faith in Christ. Some people trust in a past “decision,” but a “decision” will not pay for our sins! Some trust in baptism, a past emotional experience, or even their supposed “faith.” One elderly man who gave no evidence of true conversion, when asked if he was ever bothered by the thought of eternity, answered, “No, I’m not bothered at all, because the Bible says if you have faith you’ll be saved, and I have plenty of faith.” In what was this man trusting? Not in Christ or His blood, but in his own “faith.” The trust of a Christian is entirely different. If suddenly the floor were to drop out from under all of us at this moment, every true Christian would cry out “Lord Jesus!” None would cry out “My faith!
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Justification takes place in heaven, in the courtroom of God. Regeneration, on the other hand, takes place on earth, in the heart of man. Justification is a declaration by a Judge; regeneration is an act of creation by an omnipotent Creator.
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Every sinner is a fugitive from justice. Regardless of the present condition of his heart, he has objective guilt, outside himself, in the eyes of God’s law. He may not have any “guilt feelings,” but he stands “guilty” or “condemned,” nevertheless. All his past crimes cry out for their penalty to be paid and justice to be satisfied. This cry is anchored in the very character and being of God, in His attribute of justice or equity. It
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The true Christian will never use grace as a “license to sin”; he already sins more than he wants to!
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