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Peter Kreeft

Peter Kreeft


Peter John Kreeft is a professor of philosophy at Boston College and The King's College, and author of numerous books as well as a popular writer on Christian theology, and specifically Roman Catholic apologetics. He also formulated together with Ronald K. Tacelli, SJ, "Twenty Arguments for the Existence of God".

Kreeft took his A.B. at Calvin College (1959), and an M.A. at Fordham University (1961). In the same university he completed his doctoral studies in 1965. He briefly did post graduate studies at Yale University. He joined the Philosophy faculty of the Department of Philosophy of Boston College in 1965. In 1994 he was a signer of the document Evangelicals and Catholics Together.
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Since God writes history as man writes words, the literal events of history can be signs of other truths just as human words are signs of things other than themselves.
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Kamo god da ideš, s tobom ide i tvoj anđeo čuvar. Prije nego što se spremaš nekamo ići, razmisli je li to mjesto prikladno za jednoga anđela.
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Angels are made of pure spirit (mind and will) without matter, without bodies. Therefore they must communicate by mental telepathy.
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Angels just see it all at once; they see all the individual applications of the general principle in the general principle
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Because” is ambiguous. It could mean only a subjective motive (“Because I’m paranoid, I believe that man is going to kill me”), or it could mean an objective reason (“Because he’s pointing a gun at me and squeezing the trigger, I believe that man is going to kill me”). “We believe in angels because we seek security” is only a subjective, psychological motive. “We believe in angels because God has revealed to us in the Bible that they exist” is an objective reason
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Christ is the Word of God, the answer of God. All the words of the prophets, philosophers, and poets are echoes of this Word. In
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The only honest reason for anyone ever to believe anything is that it is true, that it is really there.
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St. Augustine says, “If God is, why is there evil? But if God is not, why is there good?
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Belief in angels makes an even bigger difference if you believe in God and pray, because your prayers to God to send angel help will be answered.
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each
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And what is consensus? It means a majority of the individuals in a society coming together and agreeing to make their values into laws, or 'society's standards.' A law is enforced only by force. So your 'consensus' really means that some individuals - the lawmakers, whoever they are - the majority of democracy - impose their personal values, their will, on the other's. That's 'judgementalism,' that's imposition. The relativist is accusing the absolutist of exactly the moral fault he's guilty of. It's not just bad philosophy. It's bad morality; it's hypocrisy; it's dishonest. The very people who say, 'Don't impose your values on me because they're relative and subjective' then go on to create a society that they say is only man-mad, not based on God or natural law, and they say that all values come from man, so a society is then nothing but some men imposing their values on others.
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God is infinite bodiless spirit, your soul is finite embodied spirit, and angels are finite bodiless spirits.
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It’s the same world as ours but also a different world because no two people see it in exactly the same way.
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...these relativists turn out to be not relativistic at all about one thing: their relativism. That's their one nonnegotiable absolute.
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the God of Judaism, Christianity, and Islam—is moral today.
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As I said, relativism says there are no absolutes. Absolutely no absolutes.
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As C.S. Lewis says, “God whispers in our pleasures but shouts in our pains. Pain is his megaphone to rouse a dulled world.
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Some philosophers
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Suffering together builds togetherness, and if togetherness is more important for us and for our joy than freedom from suffering is, then God is good to allow this suffering.
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They are our bodyguards and soulguards. But not as servants or pets. If anything, we are like pets to them.
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