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Peter Kreeft

Peter Kreeft


Peter John Kreeft is a professor of philosophy at Boston College and The King's College, and author of numerous books as well as a popular writer on Christian theology, and specifically Roman Catholic apologetics. He also formulated together with Ronald K. Tacelli, SJ, "Twenty Arguments for the Existence of God".

Kreeft took his A.B. at Calvin College (1959), and an M.A. at Fordham University (1961). In the same university he completed his doctoral studies in 1965. He briefly did post graduate studies at Yale University. He joined the Philosophy faculty of the Department of Philosophy of Boston College in 1965. In 1994 he was a signer of the document Evangelicals and Catholics Together.
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bad fortune is really just as good for you as good fortune is, in fact, it is better, because, he says, bad fortune teaches, while good fortune deceives. When
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essential form
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Not all the truths of faith can be proved by reason, but all arguments against the truths of faith can be disproved by reason.
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One of Beethoven’s biographers listed the three greatest and hardest human tasks as heroism, childbirth, and creative work. For
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are more like Dog and Cat and Bird than like Lassie and Fido and Spot.
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Socrates: So was I. Bertha: Are you saying you're as great as him, then? Socrates: No, no, on the contrary, I'm assuming just the opposite!
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Some say that to the gods we are like flies that boys idly swat on a summer day. Others say that not a feather from a sparrow falls to the ground without the will of the Heavenly Father.” Those are the only two options.
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Even biologists rank species in a hierarchical order.
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Suppose the god, the goal of progress, is changing. Then progress becomes impossible. How could we progress toward a goal that keeps receding? How could a runner make progress toward a finish line if someone kept moving it as he ran?
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Socrates’ point is that there are only two kinds of people in this world: the wise, who know they are fools, and fools, who think they are wise. Wisdom,
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Many people disbelieve in angels because they disbelieve in spirit. They believe only matter exists.
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I often thought of comparing life to a dream, because death always seemed to be an awakening.
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When the worldly toys in which we foolishly place our hopes for happiness are taken away from us, our foolishness is also taken away, and this brings us closer to true happiness, which is not in worldly things but in wisdom.
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What the Church is sent apostolically to do is to make saints, i.e., to make humans completely human. This phrase, completely human, is often misused today to mean its exact opposite, to reduce the Church’s supernatural task to a merely natural one. But the Church betrays her mission and her Lord if she lets psychologists and sociologists who do not know Christ as her source dictate her end. We are sent to be completely human as Christ was, to love as he loved, not to be nice, not to “have a nice day”, not to pitch in a little bit to help build what everyone else is building. No, we are sent with a distinctive task: to build an eternal kingdom, a different building. We live in two worlds, and we rightly cooperate in building this one too, but the Church’s raison d’être is not to be one more social service agency but to be the one and only ark of eternal salvation, to be Christ to the world. This includes social service and liberation of the poor. Christ healed some bodies, but as a sign of his essential mission to heal all souls. Christ loved and liberated the poor, but as a sign of his love and liberation of our spiritual poverty. His work in time was a sign of his work for eternity. Even
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the doctrine of anamnesis: that all learning-that is, all learning of eternal truths-is really a remembering,
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For the wise men of old, the cardinal problem of human life was how to conform the soul to objective reality, and the solution was wisdom, self-discipline, and virtue. For the modern mind, the cardinal problem is how to subdue reality to the wishes of man, and the solution is a technique.
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The claims the Catholic Church makes are a little like the claims Christ makes: so superhuman that it becomes impossible to take a comfortable, middle-of-the-road attitude toward them, unless we are either sleeping or dishonest. The man who claimed to be God is either God or a lunatic and blasphemer. And the Church that claims to be the body of the God-man, with divine authority to teach infallibly, to forgive sins, to make Christ
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More than five billion,
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Chesterton said once that there is only one unanswerable argument against Christianity: Christians. And
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