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Philip Yancey

Philip Yancey


Philip Yancey is an American Christian author. Fourteen million of his books have been sold worldwide, making him one of the best-selling evangelical Christian authors. Two of his books have won the ECPA's Christian Book of the Year Award: The Jesus I Never Knew in 1996, What's So Amazing About Grace in 1998. He is published by Zondervan Publishing.

Yancey was born in Atlanta, Georgia. When Yancey was one year old, his father, stricken with polio, died after his church elders suggested he go off life support in faith that God would heal him. This was one of the reasons he had lost his faith at one point of time. Yancey earned his MA with highest honors from the graduate school of Wheaton College. His two graduate degrees in Communications and English were earned from Wheaton College Graduate School and the University of Chicago.

Yancey moved to Chicago, Illinois, and in 1971 joined the staff of Campus Life magazine--a sister publication of Christianity Today directed towards high school and college students--where he served as editor for eight years. Yancey was for many years an editor for Christianity Today and wrote articles for Reader's Digest, The Saturday Evening Post, Publishers Weekly, Chicago Tribune Magazine, Eternity, Moody Monthly, and National Wildlife, among others. He now lives in Colorado, working as a columnist and editor-at-large for Christianity Today. He is a member of the editorial board of Books and Culture, another magazine affiliated with Christianity Today, and travels around the world for speaking engagements.
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Not until history has run its course will we understand how “all things work together for good.” Faith means believing in advance what will only make sense in reverse.
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Our society arbitrarily defines health as the capacity for work and the capacity for enjoyment, but “true health is something quite different. True health is the strength to live, the strength to suffer, and the strength to die. Health is not a condition of my body; it is the power of my soul to cope with the varying condition of that body.
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grace happens at unexpected moments. It stops us short, catches the breath, disarms. If we manipulate it, try to control it, somehow earn it, that would not be grace.
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I can view prayer as a way of asking a timeless God to intervene more directly in our time-bound life on earth. (Indeed, I do so all the time, praying for the sick, for the victims of tragedy, for the safety of the persecuted church.)
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In The Gutenberg Elegies, Sven Birkerts laments the loss of “deep reading,” which requires intense concentration, a conscious lowering of the gates of perception, and a slower pace.
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Augustine's Confessions..."What it is, therefore," he begins, "that goes on within the soul, since it takes greater delight if things that it loves are found or restored to it than if it had always possessed them?
topics: philip-yancey  
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God can create roads where we see only obstacles.
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We live in an atmosphere choked with the fumes of ungrace. Grace comes from outside, as a gift and not an achievement.
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Dios hizo añicos la inexorable ley del pecado y la retribución al invadir la tierra, absorbiendo lo peor que nosotros le podíamos
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Jesus gave us these stories about grace in order to call us to step completely outside our tit-for-tat world of ungrace and enter into God’s realm of infinite grace.
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Lester Maddox, later elected Governor of Georgia, was one of the protesting restaurateurs. After closing his fried chicken outlets, he opened a memorial to the death of freedom, featuring a copy of the Bill of Rights resting in a black-draped coffin. To support himself he sold clubs and ax handles in three different sizes—Daddy, Mama, and Junior—replicas of the clubs used to beat black civil rights demonstrators. I bought one of those ax handles with money earned from my paper route. Lester Maddox sometimes attended my church (his sister was a member), and it was there I learned a twisted theological basis for my racism.
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Legalism may “work” in an institution such as a Bible college or the Marine Corps. In a world of ungrace, structured shame has considerable power. But there is a cost, an incalculable cost: ungrace does not work in a relationship with God. I have come to see legalism in its pursuit of false purity as an elaborate scheme of grace avoidance. You can know the law by heart without knowing the heart of it
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My secret is that I need God—that I am sick and can no longer make it alone. I need God to help me give, because I no longer seem to be capable of giving; to help me be kind, as I no longer seem capable of kindness; to help me love, as I seem beyond being able to love.
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Do I not destroy my enemies when I make them my friends?
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By forgiving, I release my own right to get even and leave all issues of fairness for God to work out.
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The gospel of grace begins and ends with forgiveness. And people write songs with titles like “Amazing Grace” for one reason: grace is the only force in the universe powerful enough to break the chains that enslave generations. Grace alone melts ungrace.
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The law did not encourage obedience, rather it magnified disobedience. Law merely indicated the sickness; grace brought about the cure.
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Forgiveness may be unfair—it is, by definition—but at least it provides a way to halt the juggernaut of retribution.
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Law merely indicated the sickness; grace brought about the cure.
topics: grace  
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Vengeance is a passion to get even. It is a hot desire to give back as much pain as someone gave you. . . . The problem with revenge is that it never gets what it wants; it never evens the score. Fairness never comes.
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