“although they think that the desire is entirely their own. Thus God works on their minds from within, something in the same way, though in the opposite direction, as that in which Satan suggests temptation to us here. Thus, what with God's work within and the Light without, almost all those in Hell will ultimately be brought to Christ’s feet. It will perhaps take millions of ages, but when it is attained they will be full of joy and thankfulness towards God: though they will still be less happy than those who have accepted Christ on earth. Thus Hell also is a training school, a place of preparation for Home. Those in Hell know that it is not their home because they suffer there. Men were not created for Hell and therefore do not enjoy it and, when there, desire to escape to Heaven. They do so, but they find Heaven even more uncongenial than Hell, so they return. But this convinces them that there is something wrong in their lives, and thus they are gradually led to repentance. At least, that is the case with the majority, but there are some few personalities, Satan for instance, in regard to whom I was told, 'Don't ask about them.. And so I didn't like to ask, but I hoped that for them also there was some hope. “They also told me that the saints help in the work of saving souls in Hell, because there can be no idleness in Heaven. Those in Hell will ultimately be brought to Heaven, like the prodigal son, but with regard to the ultimate fate of a certain number you must not ask.’ The Sadhu is inclined to think that perhaps these few will be annihilated. “Once I said ‘So many people will be lost because they have not heard of Christ.’ “They said, ‘The contrary will be the case; very few will be lost.’ “There is a kind of heavenly joke - no joke is not a good word for it. Very few will be lost but many will be saved.”
Sadhu Sundar Singh (1889 - 1929)
Was an Indian Christian missionary. He is believed to have died in the foothills of the Himalayas in 1929. Sundar felt that his religious pursuits in Sikhism and the questioning of Christian and Hindu priests left him without ultimate meaning. Sundar resolved to kill himself by throwing himself upon a railroad track. He asked that whosoever is the 'True God' would appear before him, or else he would kill himself; that very night he had a vision of Jesus who opened Sundar's soul to the truth.In October 1906, he set out on his journey as a new Christian, wearing a turban and the yellow robe of a Hindu sadhu, an ascetic devoted to spiritual practice. Singh viewed himself as a sadhu, albeit one within Christianity rather than Hinduism, because he realised Christianity could not penetrate India unless it was in an Indian way. "I am not worthy to follow in the steps of my Lord," he said, "but, like Him, I want no home, no possessions. Like Him I will belong to the road, sharing the suffering of my people, eating with those who will give me shelter, and telling all men of the love of God."
Sadhu Sundar Singh was an Indian Christian missionary. He is believed to have died in the foothills of the Himalayas in 1929.
Searching since boyhood for the way to God, Sundar Singh found truth in Jesus Christ. On his sixteenth birthday, he was publicly baptised as a Christian in the parish church in Simla, a town high in the Himalayan foothills. For some time previously he had been staying at the Christian Leprosy Home at Sabathu, not far from Simla, serving the leprosy patients there. It was to remain one of his most beloved bases and he returned there after his baptism.
At sixteen, the former Sikh became a Christian Sadhu, or holy man, and at great risk devoted his life to Christ. With bare feet and few possessions, Sundar crossed the precarious Himalayas between India and Tibet many times, sharing the gospel with Hindus, Buddhists, Sikhs. As he traveled, Sundar constantly read the Bible, prayed, and meditated, confident that God was always with him, even in the face of death. Preaching in India, Europe, and as far away as America, this Indian saint impacted thousands with his quiet yet bold words and actions.