Inspirational Quotes by Samuel Rutherford
“Not one ounce, not one grain-weight more is laid on me than He hath enabled me to bear . . . Faith hath cause to take courage from our very afflictions; the devil is but a whetstone to sharpen the faith and patience of the saints. I know He but heweth and polisheth stones for the new Jerusalem.”
“Alas, that we should love by measure and weight, and not rather have floods and feasts of Christ’s love! O, that Christ would break down the old narrow vessels of these narrow and ebb souls, and make fair, deep, wide, and broad souls, to hold a sea and a full tide, flowing over all its banks of Christ’s love.”
“The supreme and absolute Former of all things giveth not an account of any of His matters.”
“Ye would not go to heaven but with company, and ye may perceive that the way of those who went before you was through blood, suffering, and many afflictions; nay, Christ, the Captain, went in over the door-threshold of paradise, bleeding to death . . . Christ hath borne the whole complete cross, and his saints bear but bits and chips; as the apostle saith, “the remnants of leavings of the cross.”
“I find Christ to be Christ, and that He is far, far, even infinite heaven’s height above man. And that is all our happiness. Sinners can do nothing but make wounds that Christ may heal them; and make debts, that He may pay them; and make falls, that He may raise them; and make deaths, that He may quicken them; and spin out and dig hells to themselves, that He may ransom them.”
“His cross is the sweetest burden that ever I bare: it is such a burden as wings are to a bird, or sails to a ship, to carry me forward to my harbour.”
“Be content, ye are His wheat growing in our Lord’s field. And if wheat, ye must go under our Lord’s threshing instrument, in His barn-floor, and through His sieve, and through His mill to be bruised, as the Prince of your salvation, Jesus, was (Isa. 53:10), that ye may be found good bread in your Lord’s house.”
“dare not thank myself, but I dare thank God’s depth of wise providence, that I have an errand in me, while I live, for Christ to come and visit me, and bring with Him His drugs and His balm.”
“Learn to believe Christ better than His strokes; Himself and His promises better than His glooms .”
“find it most true, that the greatest temptation out of hell is to live without temptations; if my waters should stand, they would rot. Faith is the better of the free air, and of the sharp winter storm in its face. Grace withereth without adversity. The devil is but God’s master fencer, to teach us to handle our weapons.”
“It were a well-spent journey, to creep hands and feet, through seven deaths and seven hells, to enjoy Him up at the well-head. Only let us not weary: the miles to that land are fewer and shorter than when we first believed; strangers are not wise to quarrel with their host, and complain of their lodging; it is a foul way, but a fair home.”
“My shallow and ebb thoughts are not the compass Christ saileth by. I leave His ways to Himself, for they are far, far above me . . . There are windings and to’s and fro’s in His ways, which blind bodies like us cannot see.”
“Blessed be my rich Lord Jesus, who sendeth not away beggars from His house with a toom dish. He filleth the vessels of such as will come and seek. We might beg ourselves rich (if we were wise), if we could but hold out our withered hands to Christ, and learn to suit and seek, ask and knock.”
“...do not faint; the wicked may hold the bitter cup to your head, but God mixeth it, and there is no poison in it. They strike, but God moves the rod; Shimei curseth, but it is because the Lord bids him.”
“To live on Christ’s love is a king’s life.”
“O! for the long day, and the high sun, and the fair garden, and the King’s great city up above these visible heavens!”
“I think the sense of our wants, when withal we have a restlessness and a sort of spiritual impatience under them, and can make a din, because we want Him whom our soul loveth, is that which maketh an open door to Christ: and when we think we are going backward, because we feel deadness, we are going forward; for the more sense the more life, and no sense argueth no life.”
“Now I will bless the Lord that ever there was such a thing as the free grace of God, and a free ransom given for sold souls; only, alas! guiltiness maketh me ashamed to apply to Christ, and to think it pride in me to put out my unclean and withered hand to such a Saviour! But it is neither shame nor pride for a drowning man to swim to a rock, nor for a ship-broken soul to run himself ashore upon Christ. We”
“There is as much in our Lord’s pantry as will satisfy all His bairns, and as much wine in His cellar as will quench all their thirst. Hunger on; for there is meat in hunger for Christ: go never from Him, but fash6 Him (who yet is pleased with the importunity of hungry souls) with a dishful of hungry desires, till He fill you; and if He delay yet come not ye away, albeit7 ye should fall a-swoon at His feet.”
“Give Him leave to take His own way of dispensation with you; and though it be rough, forgive Him; He defieth you to have as much patience to Him, as He hath borne to you .”
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Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters. Concerning his Letters, Charles Spurgeon wrote: "When we are dead and gone let the world know that Spurgeon held Rutherford's Letters to be the nearest thing to inspiration which can be found in all the writings of mere men". Published versions of the Letters contain 365 letters and fit well with reading one per day.
Rutherford was a strong supporter of the divine right of Presbytery, the principle that the Bible calls for Presbyterian church government. Among his polemical works are Due Right of Presbyteries (1644), Lex, Rex (1644), and Free Disputation against Pretended Liberty of Conscience.
Samuel Rutherford was a Scottish Presbyterian theologian and author. He was one of the Scottish Commissioners to the Westminster Assembly.
Born in the village of Nisbet, Roxburghshire, Rutherford was educated at Edinburgh University, where he became in 1623 Regent of Humanity (Professor of Latin). In 1627 he was settled as minister of Anwoth in Galloway, from where he was banished to Aberdeen for nonconformity. His patron in Galloway was John Gordon, 1st Viscount of Kenmure. On the re-establishment of Presbytery in 1638 he was made Professor of Divinity at St. Andrews, and in 1651 Rector of St. Mary's College there. At the Restoration he was deprived of all his offices.
Rutherford's political book Lex, Rex (meaning "the law [and] the king" or "the law [is] king") presented a theory of limited government and constitutionalism. It was an explicit refutation of the doctrine of "Rex Lex" or "the king is the law." Rutherford was also known for his spiritual and devotional works, such as Christ Dying and drawing Sinners to Himself and his Letters.