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Sinclair B. Ferguson

Sinclair B. Ferguson

Sinclair B. Ferguson
1948-

Sinclair Ferguson is a Scottish theologian known in Reformed Christian circles for his teaching, writing, and editorial work. He received his Ph.D. from the University of Aberdeen and was a minister in the Church of Scotland from 1971 to 2005, when he transferred to the Associate Reformed Presbyterian Church, serving as the Senior Pastor of First Presbyterian Church of Columbia, South Carolina. He has served as an editor with the Banner of Truth Trust, worked as a minister at St George's-Tron Church, Glasgow, and a Council member of the Alliance of Confessing Evangelicals.

Ferguson is the Senior Minister of the First Presbyterian Church in Columbia, South Carolina. He is also a Professor of Systematic Theology at Redeemer Seminary in Dallas, prior to which he held the Charles Krahe Chair for Systematic Theology at Westminster Theological Seminary. He is also a council member of the Alliance of Confessing Evangelicals.

Ferguson speaks at numerous conferences worldwide, and has written many books.
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Thus the motivation, energy and drive for holiness are all found in the reality and power of God's grace in Christ. And so if I am to make any progress in sanctification, the place where I must always begin is the gospel of the mercy of God to me in Christ Jesus.
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Can you take in what you have overheard in the High Priestly Prayer of John 17? It is like a light momentarily switched on in a darkened room and then extinguished. Did you really see such treasures? Has Jesus actually prayed that my faith will not fail (Luke 22:31-32) and that I will be kept by God's power for such glory (1 Peter 1:5-11)? Is even my name engraved on His shoulders and inscribed on His heart? Do you understand how much your High Priest cares for you and loves you? It is almost as though He were saying, "Father, My glory will be incomplete unless You keep this promise-that My beloved disciples can see it and share it.
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When we see salvation whole, its every single part is found in Christ, And so we must beware lest we derive the smallest drop from somewhere else.
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In the New Testament the basic command of old covenant life, 'Be holy as I am holy', now means, 'Become like Jesus.' God involves himself in this work as the triune Lord: the Father commands it; the Son has died to provide the resources for it; the Spirit indwells us in order to effect it in our lives. As Augustine famously prayed, God commands what he wills and gives what he commands.
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(2) Singing can help us engage emotionally with words, which means that we need a broader emotional range in the songs we sing, and that singing them should be an emotional event.
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Third, hear our loss of focus on the gospel in our songs. This is no comment on musical styles and tastes, but simply an observation about the lyrical content of much that is being sung in churches today. In many cases, congregations unwittingly have begun to sing about themselves and how they are feeling rather than about God and His glory.
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This means if you want to receive God’s blessing, you do not need to go looking for some dramatic new experience. The place to be is your local church, where the word is proclaimed and the sacraments are administered. You simply need to read your Bible, listen to expository preaching week by week, and participate in the Lord’s Supper. This is where God’s grace to us in Christ is found.
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The greatest privilege any of us can have is this: we can know God as Father, Son, and Holy Spirit.
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Fast-forward to Calvary and the coming of the Spirit. As Moses ascended Mount Sinai and brought down the Law on tablets of stone, now Christ has ascended into the heavenly Mount, but in contrast to Moses, he has sent down the Spirit who rewrites the law not now merely on tablets of stone but in our hearts.
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The very purpose of the sacrament is to give us a tangible experience of the spiritual mystery of our union with Christ. "When we come to this holy table," Calvin told his congregation in Geneva, "we must know that our Lord Jesus Christ presents Himself to confirm us in the unity which we have already received by the faith of the Gospel, that we may be grafted into His body in such a manner that He will dwell in us and we in Him."27
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• God has revealed Himself as a Father; therefore, we should behave as His children. • Christ has purified us through His blood; therefore, we should not become defiled by fresh pollution. • Christ has united us to His body as His members; therefore, we should not disgrace Him by any blemish. • Christ has ascended to heaven; therefore, we should leave our carnal desires behind and lift our hearts upward to Him. • The Holy Spirit has dedicated us as temples of God; therefore, we should exert ourselves not to profane His sanctuary, but to display His glory. • Both our soul and body are destined to inherit an incorruptible and never-fading crown; therefore, we should keep them pure and undefiled. For
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...we are always entertaining the delusion that we will go on forever in this world. The result is that the very things which ought to be of assistance to us in our pilgrimage through life, become chains which bind us.
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growing in faith and love for Christ, revealed as He is in Scripture, will be the greatest of all preservatives against being led astray. The person who is saturated in the teaching and spirit of the Gospels will have his or her senses "trained ... to distinguish good from evil" (Heb. 5:14, NIV) and to know what is truly Christ-like and Christ-honoring.
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you cannot destroy love for the world merely by showing its emptiness. The world-centered love of our hearts can be expelled only by a new love and affection-for God and from God. The love of the world and the love of the Father cannot coexist in the same heart
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So the question we need to ask today is this: if the teaching in our church was limited to the songs that we sing, how well taught would we be? How well would we know God? We should make it our aim not only to preach the whole counsel of God but to sing it, as well.
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By nature, since the entrance of sin, no man has any communion with God. He is light, we darkness; and what communion has light with darkness? He is life, we are dead—he is love, and we are enmity; and what agreement can there be between us?
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What was injected into Eve’s mind and affections during the conversation with the Serpent was a deep-seated suspicion of God that was soon further twisted into rebellion against him. The root of her antinomianism (opposition to and breach of the law) was actually the legalism that was darkening her understanding, dulling her senses, and destroying her affection for her heavenly Father. Now, like a pouting child of the most generous father, she acted as though she wanted to say to God, “You never give me anything. You insist on me earning everything I am ever going to have.
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All too frequently we take a different view of our trials and temptations. We tend to see them as isolated nightmares. God, however, sees them from a different perspective. They are important and connected punctuation marks in the biography of grace He is writing in our lives. They give formation, direction, and character to our lives. They are all part of the tapestry He is weaving in history. He uses them to build up our strength and to prepare us to surmount greater obstacles, perhaps fiercer temptations.
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When Peter says, “Baptism . . . now saves you,” he’s saying something similar to what we affirm when we say, “The gospel saves you.” The gospel is God’s promise. It’s the promise that the death and resurrection of Jesus have dealt with the problem of sin and judgment—if we put our faith in Jesus.
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The ongoing function of God’s law is not to serve as a standard to be met for justification but as a guide for Christian living. Thus, according to the Confession of Faith: True believers be not under the law as a covenant of works to be thereby justified or condemned yet it is of great use to them as well as to others as a rule of life.34
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