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Thomas Brooks

Thomas Brooks

Thomas Brooks (1608 - 1680)

Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.

After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle's, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, 'God's Delight in the Progress of the Upright', the text being Psalm 44:18: 'Our heart is not turned back, neither have our steps declined from Thy way'. Three or four years afterwards, he transferred to St. Margaret's, Fish-street Hill, London. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.[3]


Thomas Brooks was a nonconformist preacher. Born into a Puritan family, he was sent to Emmanuel College, Cambridge. He soon became an advocate of the Congregational way and served as a chaplain in the Civil War. In 1648 he accepted the rectory of St. Margaret's, New Fish Street, London, but only after making his Congregational principles clear to the vestry.

On several occasions he preached before Parliament. He was ejected in 1660 and remained in London as a Nonconformist preacher. Government spies reported that he preached at Tower Wharf and in Moorfields. During the Great Plague and Great Fire he worked in London, and in 1672 was granted a license to preach in Lime Street. He wrote over a dozen books, most of which are devotional in character. He was buried in Bunhill Fields.
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A man may lawfully sell his house, land and jewels—but truth is a jewel that exceeds all price, and must not be sold; it is our heritage: “Your testimonies have I taken as an heritage forever” (Psalm 119:111). It is a legacy that our forefathers have bought with their blood, which should make us willing to lay down anything, and to lay out anything, that we may, with the wise merchant in the Gospel (Matt. 13:45), purchase this precious pearl, which is more worth than heaven and earth, and which will make a man live happily, die comfortably, and reign eternally!
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Sin so bewitches the soul, that it makes the soul call evil good, and good evil; bitter sweet and sweet bitter, light darkness and darkness light;
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True happiness is too big and too glorious a thing to be found in anything below that glorious God—who is a Christian's summum bonum—his chief good. True happiness lies only in our enjoyment of a suitable good, a pure good, a total good and an eternal good! God alone is such a good—and such a good can only satisfy the soul of man.
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We have all things in Christ. Christ is all things to a Christian. If we are sick, Jesus is a physician. If we thirst, Jesus is a fountain. If our sins trouble us, Jesus is our righteousness. If we stand in need of help, Jesus is mighty to save. If we fear death, Jesus is life. If we are in darkness, Jesus is light. If we are weak, Jesus is strength. If we are in poverty, Jesus is plenty. If we desire heaven, Jesus is the way. The soul cannot say, 'this I would have, and that I would have.' But having Jesus, he has all he needs—eminently, perfectly, eternally.
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God had one Son without sin—but none without sorrow.
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yielding to a lesser sin has been the ushering in of a greater.
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King Henry the Fourth asked the Duke of Alva if he had observed the great eclipse of the sun, which had lately happened. No, said the duke, I have so much to do on earth, that I have no leisure to look up to heaven. Ah, that this were not true of most professors in these days! It is very sad to think, how their hearts and time are so much taken up with earthly things, that they have scarcely any leisure to look up to heaven, or to look after Christ, and the things that belong to their everlasting peace!
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The least sin is contrary to the law of God, the nature of God, the being of God, and the glory of God;
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Guilt or grief is all that gracious souls get by communion with vain souls!
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all the troubles and dangers which attend the performance of all holy duties and heavenly services are but temporal and momentary—but the neglect of them may lay you open to all temporal, spiritual, and eternal dangers. 'How shall we escape, if we neglect so great salvation?' (Heb. 2:3). He says not, if we reject or renounce so great salvation. No! but if we neglect, or shift off so great salvation, how shall we escape? That is, we cannot by any way, or means, or device in the world, escape. Divine justice will be above us, in spite of our very souls. The doing of such and such heavenly services may lay you open to the frowns of men—but the neglect of them will lay you open to the frowns of God; the doing of them may render you contemptible in the eyes of men—but the neglect of them may render you contemptible in the eyes of God; the doing of them may be the loss of your estate—but the neglect of them may be the loss of God, Christ, heaven, and your soul forever; the doing of them may shut you out from some outward temporal contents, the neglect of them may shut you out from that excellent matchless glory 'which eye has not seen, nor ear heard, neither has it entered into the heart of men' (Is. 64:4). Remember this, there is no man who breathes, but shall suffer more by neglecting those holy and heavenly services that God commands, commends, and rewards, than he can possibly suffer by doing of them.
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Tell the bewitched soul that sin is a viper that will certainly kill when it is not killed, that sin often kills secretly, insensibly, eternally, yet the bewitched soul cannot, nor will not, cease from sin.
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Sin always dies most where faith lives most. The most believing soul is the most mortified soul.
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Sin is of an encroaching nature; it creeps on the soul by degrees, step by step, until it has the soul to the very height of sin.
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Prayer is a shelter to the soul, a sacrifice to God and a scourge to the devil. David's heart was often more out of tune than his harp. He prays, and then, in spite of the devil, cries, 'Return unto your rest, O my soul.' Prayer is the gate of heaven, a key to let us into paradise. There is nothing that renders Satan's plots fruitless like prayer; therefore says Christ: 'Watch and pray that you enter not into temptation' (Matt. 26:41).
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God's dear love to his people is not founded upon anything good in his people, nor upon anything good which is done by his people—but only upon his own free grace and goodness!
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Heliogabalus loved his children the better for resembling him in sin. But Christ loves his children the more for resembling him in sanctity. I have read of some springs that change the colour of the cattle that drink of them into the colour of their own waters, as Du Bartas sings: "Cerona, Xanth, and Cephisus do make The thirsty flocks, that of their waters take, Black, red, and white; and near the crimson deep, The Arabian fountain maketh crimson sheep.
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The sluggish Christian will be sleeping, or idling, or trifling, when he should be in his closet a-praying. Sloth is the green-sickness of the soul; get it cured, or it will be your eternal bane. Of all devils, it is the idle devil that keeps men most out of their closets. There is nothing that gives the devil so much advantage against us as idleness.
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Suppose a man should come to his dinner table, and there should be a knife laid down, and it should be told him, "This is the very knife that cut the throat of your child!" If this man would use this knife as a common knife, would not everyone say, "Surely this man had but very little love to his child, who can use this bloody knife as a common knife!" Just so, when you meet with any temptation to sin, oh, then say, "This is the very knife which cut the throat of Jesus Christ, and pierced his sides! This very knife was the cause of his sufferings, and made Christ to be a curse!" Accordingly let your hearts rise against sin!
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Those years, months, weeks, days, and hours, that are not filled up with God, with Christ, with grace, and with duty, will certainly be filled up with vanity and folly. The neglect of one day, of one duty, of one hour, would undo us, if we had not an Advocate with the Father.
topics: Apathy  
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Satan is never better pleased, than when he sees Christians puzzled and perplexed about those things in religion, which are of no great consequence or importance.
topics: religion  
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