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Watchman Nee

Watchman Nee

Watchman Nee (1903 - 1972)

Was a church leader and Christian teacher who worked in China during the first half of the 20th century. In 1922, he initiated church meetings in Fuzhou that may be considered the beginning of the local churches. During his 30 years of ministry, Nee published many books expounding the Bible, including The Normal Christian Life and The Normal Christian Church Life. He established churches throughout China and held many conferences to train Bible students and church workers.

Following the Communist Revolution, Nee was persecuted for his faith. He spent the last 20 years of his life in prison. Nee was honored by Christianity Today magazine as one of The 100 Most Influential Christians of the Twentieth Century.


Watchman Nee was a Chinese Christian author and church leader during the early 20th Century. He spent the last 20 years of his life in prison and was severely persecuted by the Communists in China. Together with Wangzai, Zhou-An Lee, Shang-Jie Song, and others, Nee founded the The Church Assembly Hall, later which would be also known as the "Local churches."

Watchman Nee became a Christian in 1920 at age 17 and began writing in the same year. In 1921, he met the British missionary M. E. Barber, who was a great influence on him. Through Miss Barber, Nee was introduced to many of the Christian writings which were to have a profound influence on him and his teachings. Nee attended no theological schools or Bible institutes. His knowledge was acquired through studying the Bible and reading various Christian spiritual books. During his 30 years of ministry, beginning in 1922, Nee traveled throughout China planting churches among the rural communities and holding Christian conferences and trainings in Shanghai. In 1952 he was imprisoned for his faith; he remained in prison until his death in 1972.

      Watchman Nee became a Christian in mainland China in 1920 at the age of seventeen and began writing in the same year.

      Throughout the nearly thirty years of his ministry, Watchman Nee was clearly manifested as a unique gift from the Lord to His Body for His move in this age.

      In 1952 he was imprisoned for his faith; he remained in prison until his death in 1972. His words remain an abundant source of spiritual revelation and supply to Christians throughout the world.

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Just as the right relationship with Christ generates a Christian, so the proper relationship with the Holy Spirit breeds a spiritual man.
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The Apostle put to those at Corinth this question: "Do you not know that God's Spirit dwells in you?" (1 Cor. 3:16). Paul seemed to be surprised at their ignorance of such a sure fact. He viewed the indwelling of the Holy Spirit as the foremost consequence of salvation, so how could they miss it?
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Furthermore, through the believer's spirit the Holy Spirit is able to impart God's life to thirsty and dying men. However, this filling of the Holy Spirit differs from the baptism with the Holy Spirit, because the latter is for the purpose of service while the former solves the problem of life (naturally it will affect service too).
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In thus following the spirit they invariably shall "set their minds on the things of the spirit." And the result shall be "life and peace."
topics: Holy Spirit , Peace  
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With fear and trembling we must rely upon God for guidance in the inner depths. This is the sole way to walk according to the spirit.
topics: Holy Spirit  
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Those who follow the Lord must be brought to the place of no confidence in the flesh. They must confess they can originate no good idea and must admit they possess no power to fulfill the Holy Spirit's work.
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Hence the emotion, mind and will remain in a spiritual man but are subject entirely to the guidance of the intuition. The emotion now rejoices solely in what the spirit likes, loves only what the spirit directs, feels merely what the spirit permits. It has become its life: when the spirit stirs, emotion responds.
topics: Holy Spirit  
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The mind of the spiritual man likewise cooperates with the spirit, wandering no more as in the past. It does not object to the spirit's revelation by raising its reason and argument, neither does it disturb the peace of the spirit with many confused thoughts.
topics: Holy Spirit  
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To seek the filling of the Holy Spirit in order to be a powerful spiritual person is solely to please himself, to make himself happy. For were he to live purely for God and His work this believer would not consider his personal happiness or feeling.
topics: Holy Spirit  
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Historically, Pentecost followed Calvary; experientially, being filled with the power of the Holy Spirit follows the bearing of the cross.
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Nuestra oración tiene estos tres aspectos: (1) nosotros mismos, (2) el Dios a quien oramos, y (3) nuestro enemigo, Satanás. Toda oración verdadera se relaciona con los tres aspectos. Cuando nos reunimos para orar, naturalmente oramos por nuestro propio beneficio. Tenemos necesidades, deseos y esperanzas, y por lo tanto oramos por todo eso. Oramos para lograr nuestras peticiones. No obstante, en la verdadera oración no debemos pedir simplemente las cosas que se refieren a nuestro bienestar, debemos también orar por la gloria de Dios y por el reinado celestial en la tierra.
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How many of us know that, because Christ is risen, we are therefore alive “unto God” and not unto ourselves? How many of us dare not use our time, or money, or talents as we would, because we realize they are the Lord’s, not ours? How many of us have such a strong sense that we belong to Another that we dare not squander a shilling of our money, or an hour of our time, or any of our mental or physical powers?
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The temptation to so many of us when we try to approach God is to think that because God has been dealing with us—because He has been taking steps to bring us into something more of Himself and has been teaching us deeper lessons of the Cross—He has thereby set before us new standards, and that only by attaining to these can we have a clear conscience before Him. No! A clear conscience is never based upon our attainment; it can only be based on the work of the Lord Jesus in the shedding of His Blood.
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How many of Gods servants are used by Him, as we say in China, to build 12 feet of wall, only when they have done so to undo it all by themselves pulling down 15 feet!
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How many of Gods servants are used by Him, as we say in China, to build a 12 feet of wall, only when they have done so to undo it all by themselves pulling down 15 feet!
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Every true spiritual experience means that we have discovered a certain fact in Christ and have entered into that. Anything that is not from Him in this way is an experience that is going to evaporate very soon.
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The whole question is; "How precious is he to us now?" If we do not think much of him, then of course to give him anything at all, however small will seem to us a wicked waste. But when he is really precious to our souls nothing will be too good, nothing too costly for him; everything we have, our dearest, our most priceless treasure, we shall pour out upon him, and we shall not count it a shame to have done so.
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She is doing this for Me." Real satisfaction is brought to the heart of God only when we are really, as people would think, "wasting" ourselves upon him. It seems as though we are giving too much and getting nothing—and that is the secret of pleasing God.
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time,
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The soul is the seat of the affections, and what a great part of our decisions and actions is influenced by these! There is nothing deliberately sinful about them, mind you. It is just that there is something in us which can go out in natural affection to another person, and which, ungoverned by the Spirit, can influence wrongly our whole course of action.
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