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William Gurnall

William Gurnall (1617 - 1679)

Was an English author and clergyman born at King's Lynn, Norfolk. He was educated at the free grammar school of his native town, and in 1631 was nominated to the Lynn scholarship in Emmanuel College, Cambridge, where he graduated BA in 1635 and MA in 1639. He was made rector of Lavenham in Suffolk in 1644; and before he received that appointment he seems to have officiated, perhaps as curate, at Sudbury.

Gurnall is known by his Christian in Complete Armour, published in three volumes, dated 1655, 1658 and 1662. It consists of sermons or lectures delivered by the author in the course of his regular ministry, in a consecutive course on Ephesians 6: 10–20. It is described as a magazine whence the Christian is furnished with spiritual arms for the battle, helped on with his armour, and taught the use of his weapon; together with the happy issue of the whole war. It is thus considered a classic on spiritual warfare.


William Gurnall was educated at the free grammar school of his native town, and in 1631 was nominated to the Lynn scholarship in Emmanuel College, Cambridge, where he graduated BA in 1635 and MA in 1639. He was made rector of Lavenham in Suffolk in 1644; and before he received that appointment he seems to have officiated, perhaps as curate, at Sudbury.

Gurnall is known by his Christian in Complete Armour, published in three volumes, dated 1655, 1658 and 1662. It consists of sermons or lectures delivered by the author in the course of his regular ministry, in a consecutive course on Ephesians 6:10-20. Comment, or recommendation, is perhaps needless in speaking of Gurnall's great work.
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apply thyself to the use of those means which God hath appointed for the strengthening grace. If
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The providences of God to his saints here, while on this low bottom of earth, are mixed and parti-coloured, as was signified by the ‘speckled’ horses, Zech. 1:8, in
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We are to choose affliction rather than sin, yea, the greatest affliction before the least sin. Moses
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It is more honour to take one soul alive out of the devil's clutches, than to leave many slain upon the field. Erasmus
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The news which the gospel hath in its mouth to tell us poor sinners is good. It speaks promises, and they are significations of some good intended by God for poor sinners.
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Christian, hath not God secretly instructed thee by his Spirit from the Word, how to read the shorthand of his providence? Dost
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Can Christ be in thou heart and thou not know it? Can one king be dethroned and another crowned in thy soul and thou hear no scuffle?
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When afflicted, love can allow thee to groan, but not to grumble.
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Jehoshaphat cried when in the throng of his enemies, and the Lord helped him; much more mayest thou promise thyself his succor in thy soul combats.
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What have we Bibles for, ministers and preaching for, if we mean not to furnish ourselves by them with armour for the evil day? In
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If ever you would have a blessed issue of this evil day, so as to stand in judgement before the great God, rest not till thou hast got into a covenant-relation with Christ.
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Jerusalem above is a city whose builder and maker is God." Every grace, yea, every degree of grace, is a stone in that building, the topstone whereof is laid in glory, where saints shall more plainly see, how God was not only Founder to begin, but Benefactor also to finish the same. The glory of the work shall not be crumbled and piece-mealed out, some to God and some to the creature, but all entirely paid in to God, and he acknowledged all in all.
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But how may a soul get to be thus girt with truth in the profession of it?  I answer, First. Labour to get a heart inflamed with a sincere love to the truth. Second. To a heart inflamed with the love of truth, labour to add a heart with the fear of that wrath which God hath in store for all that apostatize from the truth.
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Love never thinks itself a loser so long as it keeps its beloved; yea, it is ambitious of any hazardous enterprise, whereby it may sacrifice itself in the service of its beloved, as we see in David, who put his life in his hands for Michal.  How
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The saints are oft feeding their hopes on the carcass of their slain fears.
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Love never thinks itself a loser so long as it keeps its beloved; yea, it is ambitious of any hazardous enterprise, whereby it may sacrifice itself in the service of its beloved, as we see in David, who put his life in his hands for Michal.  How much more so when our love is pitched upon so transcendent an object as Christ and his truth!
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Too many read a chapter or two in the Bible, then for lack of interest put it down for weeks at a time and never look at it. Bernard compares the study of the Word and the mere reading of it to the difference between a close friendship and a casual acquaintance. If you want genuine knowledge, he says, you will have to do more than greet the Word politely on Sundays or nod reverently when you chance to meet it on the street. You must walk with it and talk with it every day of the week. You must invite it into your private chambers, and forego other pleasures and worldly duties to spent time in its company.
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The devil had as good have let Paul alone, for he no sooner comes into prison but he falls a preaching, at which the gates of Satan's prison fly open, and poor sinners come forth.
topics: Satan , Preaching  
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All the plots of hell and commotions on earth have not so much as shaken God's hand to spoil one letter or line he has been drawing.
topics: Satan  
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Sacrifice without obedience is sacrilege.
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