Inspirational Quotes by Alexander Whyte
“When I would do good, evil is present with me.” But, blessed be God, though we must feel hourly cause for shame and humiliation for what we are in ourselves, we have cause to rejoice continually in Christ Jesus, who, as He is revealed unto us under the various names, characters, relations, and offices, which He bears in the Scripture, holds out to our faith a balm for every wound, a cordial for every discouragement, and a sufficient answer to every objection which sin or Satan can suggest against our peace.”
“You’re not likely to err by practicing too much of the cross.”
“Indeed, every sin, in its own nature, has a tendency towards a final apostacy; but there is a provision in the covenant of grace, and the Lord, in His own time, returns to convince, humble, pardon, comfort, and renew the soul. He touches the rock, and the waters flow. By repeated experiments and exercises of this sort (for this wisdom is seldom acquired by one or a few lessons), we begin at length to learn that we are nothing, have nothing, can do nothing, but sin. And thus we are gradually prepared to live more out of ourselves, and to derive all our sufficiency of every kind from Jesus, the fountain of grace.”
“…Though we can fall of ourselves, we cannot rise without His help.”
topics: divine-help
“We learn to tread more warily, to trust less to our own strength, to have lower thoughts of ourselves, and higher thoughts of Him; in which two last particulars I apprehend what the Scripture means by a growth of grace does properly consist. Both are increasing in the lively Christian: —-every day shows him more of his own heart, and more of the power, sufficiency, compassion, and grace of his adorable Redeemer; but neither will be complete till we get to Heaven. I”
“We learn to tread more warily, to trust less to our own strength, to have lower thoughts of ourselves, and higher thoughts of Him; in which two last particulars, I apprehend what the Scripture means by a growth of grace does properly consist. Both are increasing in the lively Christian—every day shows him more of his own heart, and more of the power, sufficiency, compassion, and grace of his adorable Redeemer; but neither will be complete till we get to Heaven.”
“It is indeed natural to us to wish and to plan, and it is merciful in the Lord to disappoint our plans, and to cross our wishes. For we cannot be safe, much less happy, but in proportion as we are weaned from our own wills, and made simply desirous of being directed by his guidance.”
“And as grace is free, so is it sure. Nothing can change, or alter, or turn away sovereign grace.”
topics: Grace
“Grace, then, is grace,--that is to say, it is sovereign, it is free, it is sure, it is unconditional, and it is everlasting.”
topics: Grace
“But grace has only one direction that it can take. Grace always flows down.”
topics: Grace
“And then, what is grace? Grace is love. But grace is not love simply, and purely, and alone. Grace and love are, in their innermost essence, one and the same thing.”
“Only once did God choose a completely sinless preacher.”
“Prayer worth calling prayer, prayer that God will call true prayer and will treat as true prayer, takes for more time by the clock than one man in a thousand thinks.”
topics: Prayer
“The greatest and best talent that God gives to any man or woman in this world is the talent of prayer.”
topics: Prayer
“I am as certain as I am standing here, that the secret of much mischief to our own souls, and to the souls of others, lies in the way that we stint, and starve, and scamp our prayers, by hurrying over them.”
topics: Prayer
“Prayer is the only way to amend your life: and without prayer, it will never be mended.”
topics: Prayer
“No prayer!--No faith!--No Christ in the heart. Little prayer!--Little faith!--Little Christ in the heart. Increasing prayer!--Increasing faith!--Increasing Christ in the heart!. Much prayer!--Much faith!--Much Christ in the heart! Praying always!--Faith always!--Christ always!”
topics: Prayer
“Every kind of prayer, not intercessory prayer only, which is the highest kind of prayer, but all prayer, from the lowest kind to the highest, is impossible in a life of known and allowed sin.”
“No man's prayer is acceptable with God whose life is not well pleasing before God.”
“Admit sin, and you banish prayer. But, on the other hand, entertain, and encourage, and practice prayer, and sin will sooner or later flee before it.”
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Alexander Whyte was a Scottish preacher, with a passion for the lost. He was born at Kirriemuir in Forfarshire and educated at the University of Aberdeen and at New College, Edinburgh.
He entered the ministry of the Free Church of Scotland and after serving as colleague in Free St John's, Glasgow (1866-1870), removed to Edinburgh as colleague and successor to Dr RS Candlish at Free St Georges. In 1909 he succeeded Dr Marcus Dods as principal, and professor of New Testament literature, at New College, Edinburgh.
He will always be remembered for his preaching for no ruler has held his subjects more captive than Alexander Whyte did from his pulpit.
After suffering a heart attack followed by several minor attacks, Whyte resigned his post and retired to Buckinghamshire. There he devoted the remainder of his life to reading and writing. He died January 6, 1921 in his sleep.
Alexander Whyte was a Scottish preacher, with a passion for the lost. He was born at Kirriemuir in Forfarshire and educated at the University of Aberdeen and at New College, Edinburgh.
He entered the ministry of the Free Church of Scotland and after serving as colleague in Free St John's, Glasgow (1866-1870), removed to Edinburgh as colleague and successor to Dr RS Candlish at Free St Georges. In 1909 he succeeded Dr Marcus Dods as principal, and professor of New Testament literature, at New College, Edinburgh.
He will always be remembered for his preaching for no ruler has held his subjects more captive than Alexander Whyte did from his pulpit.
After suffering a heart attack followed by several minor attacks, Whyte resigned his post and retired to Buckinghamshire. There he devoted the remainder of his life to reading and writing. He died January 6, 1921 in his sleep.