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Isaac Ambrose

Isaac Ambrose

      Isaac Ambrose was born in 1604, the son of Richard Ambrose, vicar of Ormskirk, Lancashire. Entering Brasenose College, Oxford, in 1621, he graduated with a Bachelor of Arts degree in 1624, and was ordained to the ministry. He became vicar of the parish church in Castleton, Derbyshire, in 1627, then served at Clapham, Yorkshire, from 1629 to 1631. The following year he received a Master of Arts degree from Cambridge.

      Through the influence of William Russell, Earl of Bedford, Ambrose was appointed one of the king's four itinerant preachers for Lancashire, and took up residence in Garstang, a Lancashire town between Preston and Lancaster. The king's preachers were commissioned to preach the Reformation doctrines in an area that was strongly entrenched in Roman Catholicism.

      Many who have no love for Puritan doctrine, nor sympathy with Puritan experience, have appreciated the pathos and beauty of his writings, and his Looking unto Jesus long held its own in popular appreciation with the writings of John Bunyan.

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Erramos tristemente cuando empezamos en el Espíritu y terminamos en la carne; cuando reconocemos a Cristo como el Autor, pero no como el consumador, de nuestra fe.
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Oh, que los hombres aprendieran que el Monte Sinaí se encuentra lejos de Jerusalén y que el Calvario está muy cerca de él.
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A los que no han acudido a Cristo y aún están en pecado: ¿No vas a recibir al Salvador? Si Cristo no es tu Garante, tendrás que pagar tu propia deuda.
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suits their case and because it brings glory to God in the highest. The true believer not only trusts in Christ but also makes his boast in Him. He not only makes mention of Him, He admits none into comparison with Him. To all the ends, parts, and purposes of salvation, Christ stands alone. There is none like Him, there is none with Him, there is none before Him, there is none after Him, there is none beside Him. He had no predecessor; He has and shall have no successor. He has no vicegerent;[11] He has no assistant; He wears an undivided crown and wields a perfect sovereignty over an undivided kingdom. If God’s people exalt Him above all others, so does His holy and eternal Father. If they crown Him Lord of all, God also hath highly exalted Him and given Him a name that is above every name.
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