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John Tauler

John Tauler

      Johannes Tauler was a German mystic theologian, born about the year 1300 in Strasbourg, and was educated at the Dominican order convent in that city, where Meister Eckhart, who greatly influenced him, was professor of theology (1312 - 1320) in the monastery school. From Strasbourg he went to the Dominican college of Cologne, and perhaps to St James's College, Paris, ultimately returning to Strasbourg. In 1324 Strasbourg with other cities was placed under a papal interdict. Legend says that Tauler nevertheless continued to perform religious services for the people, but though there may be a germ of historical truth in this story, it is probably due to the desire of the Sixteenth century Reformers to enroll the famous preachers of the Middle Ages among their forerunners.

      From 1338 - 1339 Tauler was in Basel, then the headquarters of the "Friends of God", and was brought into intimate relations with the members of that pious mystical fellowship. Strasbourg, however, remained his headquarters. The Black Death came to that city in 1348, and it is said that, when the city was deserted by all who could leave it, Tauler remained at his post, encouraging by sermons and personal visitations his terror-stricken fellow-citizens. His correspondence with distinguished members of the Gottesfreunde, especially with Margaretha Ebner, and the fame of his preaching and other work in Strasbourg, had made him known throughout a wide circle. He died in 1361.

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The greater the void, the greater the divine influx.
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In wanting, a man knows himself better than in having, since, in the absence of temporal things, man is better prepared for the reception of eternal things.
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To have a restful or peaceful life in God is good; to bear a life of pain in patience is better; but to have peace in the midst of pain is the best of all.
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Just these two words He spoke changed my life, "Enjoy Me" What a burden I thought I was to carry-a crucifix as did He. Love once said to me: "I know a song, would you like to hear it?" And laughter came from every brick in the street and from every pore in the sky. After a night of prayer, He changed my life when He sang "Enjoy me".
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Many often err and accomplish little or nothing because they try to become learned rather than to live well.
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In the most intimate, hidden and innermost ground of the soul, God is always essentially, actively, and substantially present. Here the soul possesses everything by grace which God possesses by nature.
topics: grace  
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As long as a man has, he must give. And when he has nothing more, he is free. This freedom is far nobler than the former giving, for he no longer gives in accident but in essence, and he no longer gives one gift, but all gifts, and he no longer gives to just one man, but to all men.
topics: freedom , gifts  
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For where there is true love, a man is neither out of measure lifted up by prosperity, nor cast down by mishap; whether you give or take away from him, so long as he keeps his beloved, he has a spring of inward peace. Thus, even though thy outward man grieve, or weep downright, that may well be borne, if only thy inner man remain at peace, perfectly content with the will of God.
topics: love  
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God does not lead all His servants by one road, nor in one way, nor at one time; for God is in all things; and that man is not serving God aright, who can only serve Him in his own self-chosen way.
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Because in the school of the Spirit man learns wisdom through humility, knowledge by forgetting, how to speak by silence, how to live by dying.
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Give yourself entirely to God, enter and hide in the hidden ground of your soul.
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The Divine nature is Rest," he says in one of the German discourses; and in the Latin fragments we find: "God rests in Himself, and makes all things rest in Him.
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Therefore from the storehouse of His Passion I borrow the price of my debt,
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two chief pitfalls into which the mystic is liable to fall--dreamy inactivity and Antinomianism.
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it is a harder and a nobler task to preserve detachment in a crowd than in a cell; the little daily sacrifices of family life are often a greater trial than self-imposed mortifications.
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the Father is the Fountain-head of the Son, and the Son is the outflowing of the Father; and the Father and Son pour forth the Spirit; and the Unity, which is the essence of the Fountain-head, is also the substance of the three Persons.
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