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Josh McDowell

Josh McDowell


Joslin "Josh" McDowell is a Christian apologist, evangelist, and writer. He is within the Evangelical tradition of Protestant Christianity, and is the author or co-author of some 77 books.

His best-known book is Evidence That Demands a Verdict, which was ranked 13th in Christianity Today's list of most influential evangelical books since 1945. Other well known titles are More Than a Carpenter, A Ready Defense and Right from Wrong.

As a practitioner of Christian apologetics, McDowell's writings have concentrated on addressing challenges to belief, questions posed by non-Christians, doubts about faith, and non-Christian religions. McDowell tends to present positive arguments to commend belief in Christ by emphasizing historical and legal proofs to establish the authenticity of the biblical texts and the divinity of Christ.
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Speaking in math terms, they are one to the infinite power. Jesus said, “The Father and I are one
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I am writing these things to warn you about those who want to lead you astray. But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ. (1 John 2:26–27)
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5 And who can win this battle against the world? Only those who believe that Jesus is the Son of God.
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Forgiveness is an action, not an emotion.
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Este Jesús de Nazareth sin dinero ni armas, conquistó a más millones que Alejandro, César, Mahoma y Napoleón; sin ciencia y sin erudición derramó más luz sobre las cosas divinas y humanas que todos los filósofos y eruditos combinados; sin la elocuencia de las escuelas, habló tales palabras de vida como nunca antes o después fueron dichas, y produjo efectos que yacen más allá del alcance del orador o poeta; sin escribir ni una sola línea, y proporcionó temas para más sermones, oraciones, discusiones, volúmenes de erudición, obras de arte , y cánticos de alabanza que él ejercito completo de grandes hombres de los tiempos antiguos y modernos”.
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much activity gives you restless dreams; too many words make you a fool.
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Apologetics is not listed as a spiritual gift for teachers, preachers, or evangelists, as though only some ought to become apologists. Rather, all Christians are called to be ready with an answer (1 Peter 3:15; Jude 3). We all make a case for Christianity in some fashion or another—but are we doing it well?
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This is my command: Love each other.
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God’s laws tell us right from wrong and how we are to treat others. As the founding fathers established a new democracy in America, they did so on the premise that humanity was fallen and thus there was a need for a rule of law to curb our natural tendencies to follow our own wants and lusts even to the detriment of others.
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The question is not whether we are apologists, but what kind of apologists we are.
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We talked for almost an hour, and then I received one of the greatest thrills of my life. This man who was my father, this man who knew me too well for me to pull the wool over his eyes, looked at me and said, “Son, if God can do in my life what I’ve seen him do in yours, then I want to give him the opportunity. I want to trust him as my Savior and Lord.” I cannot imagine a greater miracle.
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If God is for us, who can ever be against us? 32 Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else?
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Many Christians claim to believe in Jesus, but only a minority can articulate good reasons for why their beliefs are true.
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My Lord and my God!’ Thomas exclaimed.” (John 20:26-28). Jesus accepted Thomas’s acknowledgment of him as God. He rebuked Thomas for his unbelief but not for his worship.
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People naturally have questions. They always have and always will. One of the key functions of apologetics, then, is to respond to questions and clear away objections people have that hinder their trust in Christ.
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Romans 14 The Danger of Criticism 1 Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. 2 For instance, one person believes it’s all right to eat anything. But another believer with a sensitive conscience will eat only vegetables. 3 Those who feel free to eat anything must not look down on those who don’t. And those who don’t eat certain foods must not condemn those who do, for God has accepted them. 4 Who are you to condemn someone else’s servants? Their own master will judge whether they stand or fall. And with the Lord’s help, they will stand and receive his approval. 5 In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. 6 Those who worship the Lord on a special day do it to honor him. Those who eat any kind of food do so to honor the Lord, since they give thanks to God before eating. And those who refuse to eat certain foods also want to please the Lord and give thanks to God. 7 For we don’t live for ourselves or die for ourselves. 8 If we live, it’s to honor the Lord. And if we die, it’s to honor the Lord. So whether we live or die, we belong to the Lord. 9 Christ died and rose again for this very purpose—to be Lord both of the living and of the dead. 10 So why do you condemn another believer[*]? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say,    “‘As surely as I live,’ says the LORD,    ‘every knee will bend to me,        and every tongue will declare allegiance to God.[*]’” 12 Yes, each of us will give a personal account to God. 13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall. 14 I know and am convinced on the authority of the Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. 15 And if another believer is distressed by what you eat, you are not acting in love if you eat it. Don’t let your eating ruin someone for whom Christ died. 16 Then you will not be criticized for doing something you believe is good. 17 For the Kingdom of God is not a matter of what we eat or drink, but of living a life of goodness and peace and joy in the Holy Spirit. 18 If you serve Christ with this attitude, you will please God, and others will approve of you, too. 19 So then, let us aim for harmony in the church and try to build each other up. 20 Don’t tear apart the work of God over what you eat. Remember, all foods are acceptable, but it is wrong to eat something if it makes another person stumble. 21 It is better not to eat meat or drink wine or do anything else if it might cause another believer to stumble.[*] 22 You may believe there’s nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don’t feel guilty for doing something they have decided is right. 23 But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning.[*]
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Do not underestimate the role you may play in clearing the obstacles in someone’s spiritual journey.
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Thomas Aquinas writes: “There is within every soul a thirst for happiness and meaning.
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We have no empirical evidence of something emerging without a cause from absolute nothing. The
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Most important of all, individual believers can experience the power of the risen Christ in their lives today. First of all, they can know that their sins are forgiven (see Luke 24:46-47; 1 Corinthians 15:3). Second, they can be assured of eternal life and their own resurrection from the grave (see 1 Corinthians 15:19-26). Third, they can be released from a meaningless and empty life and be transformed into new creatures in Jesus Christ (see John 10:10; 2 Corinthians 5:17).
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