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Madame Guyon

Madame Guyon


Jeanne-Marie Bouvier de la Motte-Guyon (commonly known as Madame Guyon) was a French mystic and one of the key advocates of Quietism. Quietism was considered heretical by the Roman Catholic Church, and she was imprisoned from 1695 to 1703 after publishing a book on the topic, A Short and Easy Method of Prayer.

Guyon's parents were very religious people, and they gave her an especially pious training. Other important impressions from her youth that remained with her came from reading the works of St. Francis de Sales, and from certain nuns, her teachers. At one time she wanted to be a nun, but soon changed her mind.

Guyon continued belief in God's perfect plan and that she would be blessed in suffering. To this end she was, when she bore another son and daughter shortly before her husband's death. After twelve years of an unhappy marriage, Madame Guyon had become a widow at the age of 28.

Guyon believed that we should pray all the time, whatever one was doing, to be also spending time with God. As she wrote in one of her poems: "There was a period when I chose, A time and place for prayer ... But now I seek that constant prayer, In inward stillness known ..."

In the Christian dispute regarding grace and works, Guyon defended the controversial belief that salvation is the result of grace, not works. Like St. Augustine, St. Thomas Aquinas, Calvin, and Martin Luther, she thought that a person's deliverance can only come from God as an outside source, never from within the person himself or herself.

Madame Guyon's most devout disciples after her death were to be found among the Protestants and especially the Quakers. Evangelicals such as Spurgeon were also influenced. Her works were translated into English and German, and her ideas, forgotten in France, have been read in Germany, Switzerland, England, and America.

      Jeanne Marie Bouvieres de la Mothe Guyon was the leader of the Quietist movement in France. The foundation of her Quietism was laid in her study of St. Francis de Sales, Madame de Chantal, and Thomas a Kempis. At age 16, she married Jacques Guyon, a wealthy man of weak health, 22 years her senior. Until his death in 1676, her life was an unhappy one, partly due to the difference in their ages, and partly due to a tyrannical mother-in-law. Her public career as an evangelist of Quietism began soon after her widowhood.

      Her first labors were spent in the diocese of Geneva, at Anecy, Gex, and Thonon, and in Grenoble. In 1686 she went to Paris, where she was at first imprisoned for her opinions, in the Convent of St. Marie in the Faubourg St. Antoine; she was released after eight months at the insistence of Madame de Maintenon. She then rose to the zenith of her fame. Her life at all times greatly fascinated those around her; the court, Madame de Maintenon, and Madame de Maintenon's College of Ladies at Cyr, came under the spell of her enthusiasm. But the affinity of her doctrines with those of Michael Molinos, who was condemned in 1685, soon worked against her.

      Her opinions were condemned by a commission, of which Bossuet was president. She then incurred Bossuet's displeasure by breaking the promises she had made to him to maintain a quiet attitude and not return to Paris. She was imprisoned at Vincennes in December 1695, and the next year moved to Vaugirard, under a promise to avoid all receptions and correspondence, except by special permission. In 1698, she was imprisoned in the Bastille for four years. She spent the remainder of her life in retirement with her daughter, the Marquise de Bois, at Blois. She had numerous visitors of all ranks, some from foreign countries, and had a considerable correspondence. Her works fill some 40 volumes.

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Some saints have been sanctified by the easy and determined practice of all the virtues, but there are others who owe their sanctification to having endured with perfect resignation the privation of every virtue.
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How rare is it to behold a soul in an absolute abandonment of selfish interests, that it may devote itself to the interests of God!
topics: Humility  
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Ah Lord! who seest the secrets of the heart, Thou knowest if I yet expect anything from myself, or if there be anything which I would refuse to Thee!
topics: Humility , The Heart  
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The more the darkness of self-knowledge deepens about us, the more does the divine truth shine in the midst.
topics: Humility  
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The more wants we have, the further we are from God, and the nearer we approach him, the better can we dispense with everything that is not Himself.
topics: Contentment  
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How can they be delivered from the life of self, who are not willing to abandon all their possessions? How can they believe themselves despoiled of all, who possess the greatest treasure under heaven? Do not oblige me to name it, but judge, if you are enlightened; there is one of them which is less than the other, which is lost before it, but which those who must lose everything have the greatest trouble in parting with.
topics: Contentment  
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Faith and the cross are inseparable: the cross is the shrine of faith, and faith is the light of the cross.
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When we suffer aridity and desolation with equanimity, we testify our love to God; but when He visits us with the sweetness of his presence, He testifies his love to us.
topics: God  
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The creature which can only be by the power of God, cannot exist without Him, and the root of its being, that nothing can come between or cause the slightest separation.
topics: God  
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Which is the harder lot for a soul that has known and loved God, not to know whether it loves God, or whether God loves it?
topics: God , Love  
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Which of the two would the perfect soul choose, if the choice were presented, to love God, or to be loved by Him?
topics: God , Love  
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He that bears the privations of the gifts of God and the esteem of men, with an even soul, knows how to enjoy his Supreme Good beyond all time and above all means.
topics: Happiness , Gifts  
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In the commencement of the spiritual life, our hardest task is to bear with our neighbor; in its progress, with ourselves, and in its end, with God.
topics: Holiness  
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The ray of the creature is derived from the Sun of the Divinity; it cannot, however, be separated from it; and if its dependence upon its divine principle is essential, its union is not less so.
topics: Holy Spirit  
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Nothing less than a divine operation can empty us of the creature and of self, for whatever is natural tends constantly to fill us with the creature, and occupy us with ourselves.
topics: Holy Spirit  
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It is in vain for man to endeavor to instruct man in those things which the Holy Spirit alone can teach.
topics: Holy Spirit  
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He that regards self only with horror, is beginning to be the delight of God.
topics: Humility  
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The more we learn what humility is, the less we discover of it in ourselves.
topics: Humility  
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Would you exert all your powers to attain Divine Union? Use all your strength for the destruction of self.
topics: Humility  
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Be so much the enemy of self as you desire to be the friend of God.
topics: Humility  
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