Inspirational Quotes by St. John Climacus
“The offspring of virtue is perseverance. The fruit and offspring of perseverance is habit and child of habit is character.”
“Fight to escape from your own cleverness. If you do, then you will find salvation and uprightness through Jesus Christ our Lord.”
“When the soul betrays itself and loses the blessed and longed-for fervor, let it carefully investigate the reason for losing it. And let it arm itself with all its longing and zeal against whatever caused this. For the former fervor can return only through the same door through which it was lost.”
topics: the-ladder-of-divine-ascent
“[L]et us talk about the unholy vice of self-esteem, the beginning and completion of the passions; and let us talk briefly, for to undertake an exhaustive discussion would be to act like someone who inquires into the weight of the winds.”
“This sea is bound to be stirred up and roused and enraged, so as to cast out of it again on to the dry land the wood, and hay, and all the corruption that was brought down into it by the rivers of the passions. Let us watch nature and we shall find that after a storm at sea there comes a deep calm.”
“Those of us who wish to go out of Egypt and to fly from Pharaoh, certainly need some Moses as a mediator with God and from God, who, standing between action and contemplation, will raise hands of prayer for us to God, so that guided by Him we may cross the sea of sin and rout the Amalek of the passions.”
“Silence, is the mother of prayer, a return from the captivity of sin, unconscious success in virtue, a continuous ascension to heaven.”
topics: christian-mystics
“Tell us fool, what is the name of the man that fathered you and the mother who for the cause of wickedness brought you into the world, and the names of your vile sons and daughters. And not this alone, but tell us the plots and plans of those who battle against you and destroy you." Anger will answer us, "I have many sources, and many fathers. My mothers are vanity, greed, and often lust. My father's name is pride. My daughters are: remembering ill-treatment, wrath, hatred, and declaration of rights. But my enemies, who keep me bound, are the virtues of liberty from anger and humility. She who plots against me is known as meekness. But in regard to the one who begat meekness, ask her in the proper time.”
“Liberty from anger is an inexhaustible appetite for disgrace, just as for the egotistic there is a never-ending appetite for praise. Liberty from anger is a triumph over nature and an indifference to slander, obtained by toil and perspiration”
“Humility is an unchanging character of the soul which continues untouched either by a bad or good report, in disgrace or in honor.”
“The start of liberty from anger is stillness of the mouth when the heart is troubled. The middle is a stillness of the mind when there is a small agitation of the soul. The end is an unchanging calm beneath the breath of polluted winds.”
“Intelligent silence is the mother of prayer, a recall from captivity, preservation of fire, an overseer of thoughts, a watch against enemies, a prison of mourning, a friend of tears, effective remembrance of death, a depicter of punishment, a delver into judgment, a minister of sorrow, an enemy of freedom of speech, a companion of stillness, an opponent of dogmatism, increase of knowledge, a creator of divine vision, hidden progress, secret ascent.”
“The one who requests less than he deserves from God will surely obtain more than he deserves. This is clearly shown by the tax-collector who requested forgiveness but obtained justification. And the thief merely requested to be remembered in His Kingdom, but he inherited Paradise.”
“love, which is the complete dwelling of God in those who by means of dispassion are pure in heart, for they will see God. To Him be the glory forever.”
“Where among them was the concern for worldly things, or judging others? Nowhere.”
“If some are still dominated by their former bad habits, and yet can teach by mere words, let them teach. . . . For perhaps, by being put to shame by their own words, they will eventually begin to practice what they teach.”
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St. John Climacus (579 - 649)
Also known as John of the Ladder, John Scholasticus and John Sinaites, was a 6th-7th-century Christian monk at the monastery on Mount Sinai. He is revered as a saint by the Roman Catholic, Eastern Orthodox and Eastern Catholic churches. Of John's literary output we know only the Κλῖμαξ (Latin: Scala Paradisi) or Ladder of Divine Ascent, composed in the early seventh century at the request of John, Abbot of Raithu, a monastery situated on the shores of the Red Sea, and a shorter work To the Pastor (Latin: Liber ad Pastorem), most likely a sort of appendix to the Ladder. It is in the Ladder' that we hear of the ascetic practice of carrying a small notebook to record the thoughts of the monk during contemplation.The Ladder describes how to raise one's soul and body to God through the acquisition of ascetic virtues. Climacus uses the analogy of Jacob's Ladder as the framework for his spiritual teaching. Each chapter is referred to as a "step", and deals with a separate spiritual subject. There are thirty Steps of the ladder, which correspond to the age of Jesus at his baptism and the beginning of his earthly ministry. Within the general framework of a 'ladder', Climacus' book falls into three sections. The first seven Steps concern general virtues necessary for the ascetic life, while the next nineteen (Steps 8–26) give instruction on overcoming vices and building their corresponding virtues. The final four Steps concern the higher virtues toward which the ascetic life aims. The final rung of the ladder—beyond prayer (προσευχή), stillness (ἡσυχία), and even dispassion (ἀπάθεια)—is love (ἀγάπη).