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Martin Luther King, Jr.
Please be peaceful. We believe in law and order. We are not advocating violence, I want you to love your enemies... for what we are doing is right, what we are doing is just -- and God is with us.
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Martin Luther King, Jr.
At the center of non-violence stands the principle of love
topics: hate , love , nonviolence  
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Martin Luther King, Jr.
We who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface hidden tension that is already alive
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Martin Luther King, Jr.
Christ furnished the spirit and motivation while Gandhi furnished the method.
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Martin Luther King, Jr.
[Nonviolence] is directed against forces of evil rather than against persons who happen to be doing the evil. It is evil that the nonviolent resister seeks to defeat, not the persons victimized by evil.
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Martin Luther King, Jr.
Violence is not only impractical but immoral.
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Martin Luther King, Jr.
This is the unusual thing about nonviolence -- nobody is defeated, everybody shares in the victory.
topics: nonviolence  
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Martin Luther King, Jr.
I have consistently preached that nonviolence demands that the means we use must be as pure as the ends we seek. I have tried to make clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or perhaps even more so, to use moral means to preserve immoral ends.
topics: nonviolence  
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Martin Luther King, Jr.
The non-violent resistor not only avoids external, physical violence, but he avoids internal violence of spirit. He not only refuses to shoot his opponent, but he refuses to hate him. And he stands with understanding, goodwill at all times.
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Martin Luther King, Jr.
We did not hesitate to call our movement an army. But it was a special army, with no supplies but its sincerity, no uniform but its determination, no arsenal except its faith, no currency but its conscience.
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Jacques Ellul
[Politics] is always a means of conquering others and exercising power over them.
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Martin Luther King, Jr.
Anyone leading a violent rebellion must be prepared to make an honest assessment regarding the possible casualties to a minority population confronting a well-armed, wealthy majority with a fanatical right wing that would delight in exterminating thousands of black men, women and children.
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Martin Luther King, Jr.
First, the line of progress is never straight. For a period a movement may follow a straight line and then it encounters obstacles and the path bends. It is like curving around a mountain when you are approaching a city. Often if feels as though you were moving backwards, and you lose sight of your goal: but in fact you are moving ahead, and soon you will see the city again, closer by.
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Martin Luther King, Jr.
A final victory is an accumulation of many short-term encounters. To lightly dismiss a success because it does not usher in a complete order of justice is to fail to comprehend the process of full victory. It underestimates the value of confrontation and dissolves the confidence born of partial victory by which new efforts are powered.
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Martin Luther King, Jr.
Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. The old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love.
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Martin Luther King, Jr.
we shall match your capacity to inflict suffering by our capacity to endure suffering. We will meet your physical force with soul force. Do to us what you will. And we shall continue to love you.
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Martin Luther King, Jr.
But I am also concerned about our moral uprightness and the health of our souls. Therefore I must oppose any attempt to gain our freedom by the methods of malice, hate, and violence that have characterized our oppressors. Hate is just as injurious to the hater as it is to the hated. Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Many of our inner conflicts are rooted in hate. This is why psychiatrists say, “Love or perish.” Hate is too great a burden to bear.
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Martin Luther King, Jr.
The Black Power advocates are disenchanted with the inconsistencies in the militaristic posture of our government. Over the past decade they have seen America applauding nonviolence whenever the Negroes have practiced it. They have watched it being praised in the sit-in movements of 1960, in the Freedom Riots of 1961, in the Albany movement of 1962, in the Birmingham movement of 1963 and in the Selma movement of 1965. But then these same black young men and women have watched as America sends black young men to burn Vietnamese with napalm, to slaughter men, women, and children; and they wonder what kind of nation it is that applauds nonviolence whenever Negroes face white people in the streets of the United State but then applauds violence and burning and death when these same Negroes are sent to the fields of Vietnam.
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Martin Luther King, Jr.
After the riot in Chicago that Summer, I was greatly discouraged. But we had trained a group of about two thousand disciplined devotees of nonviolence who were willing to take blows without retaliation. We started out engaging in constitutional privileges, marching before real estate offices in all-white communities. And that nonviolent , disciplined, determined force created such a crisis in the city of Chicago that the city had to do something to change conditions. We didn’t have any Molotov cocktails, we didn’t have any bricks, we didn’t have guns, we just had the power of our bodies and our souls. There was power there, and it was demonstrated once more.
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Jacques Ellul
And the extraordinary thing is that according to these texts all powers, all the power and glory of the kingdoms, all that has to do with politics and political authority, belongs to the devil. It has all been given to him and he gives it to whom he wills. Those who hold political power receive it from him and depend upon him. (It is astonishing that in the innumerable theological discussions of the legitimacy of political power, no one has ever adduced these texts! [Matthew 4:8-9; Luke 4:6-7]) This fact is no less important than the fact that Jesus rejects the devil's offer. Jesus does not say to the devil: It is not true. You do not have power over kingdoms and states. He does not dispute this claim. He refuses the offer of power because the devil demands that he should fall down before him. This is the sole point when he says: 'You shall worship the Lord your God and you shall serve him, only him' (Matthew 4:10). We may thus say that among Jesus' immediate followers and in the first Christian generation political authorities - what we call the state - belonged to the devil and those who held power received it from him.
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