The word of the Lord came unto me, saying. The Targum is, the word of prophecy from the Lord: whether this is a new prophecy, or the former continued, is not certain; the latter seems probable. This introduction is omitted in the Septuagint and Arabic versions. read more
Thou shall not take thee a wife ,.... Not because it was unlawful; for it was lawful for prophets to marry, and they did; but because it was not advisable, on account of the calamities and distresses which were coming upon the nation; which would be more bearable by him alone, than if he had a wife, which would increase his care, concern, and sorrow. Neither shall thou have sons nor daughters in this place ; in Anathoth, says Kimchi; but it is most likely that Jerusalem in particular is... read more
For thus saith the Lord concerning the sons and concerning the daughters that are born in this place ,..... This is a reason given why the prophet should not have, and why he should not be desirous to have, sons and daughters in such a place and country, devoted to destruction: and concerning their mothers that bare them, and concerning their fathers that begat them in this land : the land of Judea; which shows what is meant by the place before mentioned; both the one and the other,... read more
They shall die of grievous deaths ,.... Such as the sword, famine, and pestilence. The Targum particularly adds famine. It may be rendered, "deaths of diseases, or sicknesses" F21 ממותי תחלאים "mortibus aegrotationum", V. L. Pagninus, Montanus, "aegritudium", Munster, Vatablus; "mortibus morborum", Schmidt. So Stockius, p. 340, 597, who restrains it to the death of individuals by the pestilence. ; such as are brought on by long sickness and lingering distempers; by which a man... read more
The word of the Lord came also unto me - This discourse Dahler supposes to have been delivered some time in the reign of Jehoiakim. read more
Those shalt not take thee a wife - As it would be very inconvenient to have a family when the threatened desolations should come on the place. The reason is given in the following verses. read more
They shall die of grievous deaths - All prematurely; see Jeremiah 14:16 . As dung upon the face of the earth - See Jeremiah 8:2 . Be meat for the fowls - See Jeremiah 7:33 . read more
Verse 2 This is a new discourse, which yet is not unlike many others, except in this particular, that the Prophet was not to marry a wife nor beget children in the land But as to the general subject, he repeats now what he had often said before and confirmed in many places. But the prohibition to marry was full of meaning; it was to shew that the people were wholly given up to destruction. The law of man’s creation, we know, was this, “Increase and multiply.” (Genesis 1:22; Genesis 8:17;... read more
Verse 4 But the reason why God forbad his Prophet to marry, follows, because they were all consigned to destruction. We hence learn that celibacy is not here commended, as some foolish men have imagined from what is here said; but it is the same as though God had said, “There is no reason for any one to set his mind on begetting an offspring, or to think that this would be to his advantage: whosoever is wise will abstain from raarriage, as he has death before his eyes, and is as it were near to... read more
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Matthew Henry's Complete Commentary - Jeremiah 16:1-9
The prophet is here for a sign to the people. They would not regard what he said; let it be tried whether they will regard what he does. In general, he must conduct himself so, in every thing, as became one that expected to see his country in ruins very shortly. This he foretold, but few regarded the prediction; therefore he is to show that he is himself fully satisfied in the truth of it. Others go on in their usual course, but he, in the prospect of these sad times, is forbidden and... read more