Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 26:1-6

We have here the sermon that Jeremiah preached, which gave such offence that he was in danger of losing his life for it. It is here left upon record, as it were, by way of appeal to the judgment of impartial men in all ages, whether Jeremiah was worthy to die for delivering such a message as this from God, and whether his persecutors were not very wicked and unreasonable men. I. God directed him where to preach this sermon, and when, and to what auditory, Jer. 26:2. Let not any censure... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 26:4

And thou shalt say unto them ,.... What follows is the substance of the prophecy, and the sum of the sermon or discourse he was sent to deliver, without diminishing a word of it: thus saith the Lord, if ye will not hearken to me, to walk in my law which I have set before you ; first by Moses, by whose hands it was given to their fathers; and by the prophets, the interpreters of it to them; before whom it was set as a way for them to walk in, and a rule to walk by; a directory for them in... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 26:4

If ye will not hearken - This and several of the following verses are nearly the same with those in Jeremiah 7:13 , etc., where see the notes. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 26:4

Verse 4 The Prophet now briefly includes what he had been teaching, what he had been commanded to declare to the people. No doubt he spoke to them more at large; but he deemed it enough to shew in a few words what had been committed to him. And the sum of it was, that except the Jews so hearkend as to walk in God’s Law, and were submissive to the prophets, final ruin was nigh the Temple and the city. This is the meaning: but it may be useful to consider every particular. By these words, Except... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 26:1-24

The prophet of God arraigned by the nation. Jeremiah's position, as that of all prophets, was necessarily a public one; to every man is he sent with the message. It is inadmissible for him to soften or lessen what he has to speak, which is nothing else than an indictment of the entire people (verses 4-6). In default of their repentance his arraignment by them is, therefore, all but inevitable. Indifference could not well be feigned; words like his were certain to produce an effect. I. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 26:4-6

The contents of the discourse (see especially on Jeremiah 7:12-15 ). The priests and the prophets interfere, arrest Jeremiah, and accuse him of a capital crime. It would appear that some at least of the "false prophets" were priests; thus Pashur, we are told, was a priest ( Jeremiah 20:6 ). read more

Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 26:1-24

26:1-34:22 PROPHECIES OF EXILE AND RETURNThe dangerous life of a prophet (26:1-24)Again Jeremiah went to the temple, where he could preach to people who came from all over Judah to worship. He stood in the open court and urged the worshippers to give up their sinful ways and return to God (26:1-3). If they refused, the temple would be demolished, as the tabernacle had been at Shiloh several centuries earlier (4-6; see notes on 7:1-15; cf. also 19:14-20:6).Religious officials and ordinary... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 26:4

If ye will not hearken. Reference to Pentateuch (Leviticus 26:14 .Deuteronomy 28:15; Deuteronomy 28:15 ). App-92 . My law. Reference to Pentateuch (Exodus 20:0 ). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 26:4-6

Jeremiah’s message was basically this: If the people continued to refuse to listen to the Lord through His prophets, and to disobey the Mosaic Covenant, He would destroy the temple and Jerusalem. The temple would suffer complete destruction as the town of Shiloh had, and Jerusalem would become a curse, namely, an object of ridicule and an example of horrible suffering (cf. Genesis 12:3). Making the temple like Shiloh would involve three things: desecration of the sanctuary, removal of the holy... read more

Group of Brands