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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 50:1-8

I. Here is a word spoken against Babylon by him whose works all agree with his word and none of whose words fall to the ground. The king of Babylon had been very kind of Jeremiah, and yet he must foretel the ruin of that kingdom; for God's prophets must not be governed by favour or affection. Whoever are our friends, if, notwithstanding, they are God's enemies, we dare not speak peace to them. 1. The destruction of Babylon is here spoken of as a thing done, Jer. 50:2. let it be published to... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 50:4

In those days, and at that time, saith the Lord ,.... When Babylon shall be taken and destroyed, then what follows shall be accomplished; which, as it respects the conversion of the Jews, shows that this prophecy is not to be restrained to literal Babylon: the children of Israel shall come, they and the children of Judah together : upon the taking of Babylon, in a literal sense, by Cyrus, the children of Israel, or the ten tribes, carried away by the Assyrians, did not return; only the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 50:4

In those days, and in that time - In the times in which Babylon shall be opposed by the Medes and Persians, both Israel and Judah, seeing the commencement of the fulfilling of the prophecies, shall begin to seek the Lord with much prayer, and broken and contrite hearts. When the decree of Cyrus comes, they shall be ready to set off for their own country, deploring their offenses, yet rejoicing in the mercy of God which has given them this reviving in their bondage. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 50:4

Verse 4 The Prophet now explains more clearly the purpose of God, that in punishing so severely the Chaldeans, his object was to provide for the safety of his Church. For had Jeremiah spoken only of vengeance, the Jews might have still raised an objection and said, “It will not profit us at all, that God should be a severe judge towards our enemies, if we are to remain under their tyranny.” Then the Prophet shews that the destruction of Babylon would be connected with the deliverance of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 50:1-46

Jeremiah 50:1-46 . AND 51. ON BABYLON . This attitude of reserve is not assumed without substantial grounds, derived from two sources—the epilogue ( Jeremiah 51:59-64 ) and the prophecy itself. First, as to the epilogue. It is clear that the words, "and they shall be weary," are out of place in Jeremiah 51:64 , and that they are wrongly repeated from Jeremiah 51:58 . But how came they to be repeated? Because, originally, the declaration, "Thus far are the words of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 50:2-5

Israel's deliverance. This is described as twofold—the historical circumstances and the correlative spiritual experience. Apart from its verification in the case of ancient Israel, it is true to the actual process of many an individual conversion. I. A PROVIDENTAL EVENT . The outward circumstances of life are altered. External tyrannies are brought suddenly to an end, and the children of God are set free to serve God or not as they please. In every life there are some such... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 50:4

In those days, etc. The destruction of Babylon is immediately followed by the deliverance of Israel. But the description of the latter is a remarkable one. We are by no means to regard it as an idealized picture of the return of the Jews under Zerubbabel, any more than we can suppose the glowing promises in the second part of Isaiah to have their sole fulfilment in that disappointing event. No; it is the characteristic of Messianic prophecy that, with "foreshortened perspective," the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 50:4-5

Returning penitents. This picture of the restoration of Israel is interesting for the prominence given to the spiritual reformation of the people. It would be vain for them to return to their land unless they also returned to their God. The spiritual recovery that thus forms the centre of the Messianic restoration is typical of the recovery of God's wandering children as returning penitents. Consider the leading points of it. I. REPENTANCE FOR THE PAST . The two elements of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 50:4-5

To Zion, with their faces thitherward. A picture of genuine repentance. The action and attitude suit the profession. The point of attraction is Zion, not Carmel or Bashan. Repentance is— I. UNREAL . When the outward behaviour contradicts the profession, or the conduct exhibited is only conventional or intended to deceive. It is either: 1 . Half hearted, not having its root in deep conviction of sin, and unaccompanied by thorough separation from carnal interests. The looks of... read more

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