ホセア書 3:4 JC

Matthew Henry's Complete Commentary - Hosea 3:1-5

Some think that this chapter refers to Judah, the two tribes, as the adulteress the prophet married (Hos. 1:3) represented the ten tribes; for this was not to be divorced, as the ten tribes were, but to be left desolate for a long time, and then to return, as the two tribes did. But these are called the children of Israel, which was the ten tribes, and therefore it is more probable that of them this parable, as well as that before, is to be understood. Go, and repeat it, says God to the... read more

John Gill

John Gills Exposition of the Bible Commentary - Hosea 3:4

For the children of Israel shall abide many days without a king, and without a prince ,.... Without any form of civil government, either regal or without any civil magistrate, either superior or subordinate, of their own; being subject to the kings and princes of other nations, as the ten tribes were from their captivity by Shalmaneser, to the coming of Christ, which was about seven hundred years; and from that time the tribes of Judah and Benjamin have had no kings and princes among them,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Hosea 3:4

Many days without a king - Hitherto this prophecy has been literally fulfilled. Since the destruction of the temple by the Romans they have neither had king nor prince, nor any civil government of their own, but have lived in different nations of the earth as mere exiles. They have neither priests nor sacrifices nor urim nor thummim; no prophet, no oracle, no communication of any kind from God. Without an image ephod - teraphim - The Septuagint read, Ουδε ουσης θυσιας, ουδε οντος... read more

John Calvin

John Calvin's Commentary on the Bible - Hosea 3:4

Verse 4 He afterwards adds, For many days shall the children of Israel abide He says, for many days, that they might prepare themselves for long endurance, and be not dispirited through weariness, though the Lord should not soon free them from their calamities. “Though then your exile should be long, still cherish,” he says, “strong hope in your hearts; for so long a trial must necessarily be made of your repentance; as you have very often pretended to return to the Lord, and soon after your... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 3:1-5

Hosea detains Gomer in seclusion. This chapter, like Hosea 1:1-11 ; is written in prose; all the other twelve being rhythmical. It deals, as Hosea 1:1-11 . does, with the personal life of Hosea, giving one further glimpse of the bitter domestic sorrow by which God made him a prophet. The same wonderful providence which had led him to marry Gomer at the first now impelled him to rescue her from the wretchedness into which she had fallen. And his own quenchless love for his erring wife... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 3:1-5

Love to the adulteress. It has been shown in Hosea 2:1-23 . that the punishment of Israel is designed to work for the nation's moral recovery. A new symbol is accordingly employed to set forth this aspect of the truth; as formerly the punitive aspects of God's dealing with the nation had been exhibited in the symbols of Hosea 1:1-11 . The symbol is again drawn from the prophet's relations to his wife. I. THE PROPHET 'S CONTINUED LOVE FOR HIS UNFAITHFUL WIFE . ( Hosea... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 3:4

For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and teraphim. For a long series of years they were thus doomed to be without civil polity, or ecclesiastical privilege, or prophetic intimations. More particularly they were to remain without royal rule, or princely power, or priestly function, or prophetic instruction. As the prophet's wife was neither to be, strictly speaking, her... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 3:4

The kingless state and priestless Church. The singular symbolism of this book is intended vividly to depict the misery of Israel, by which she was to be driven in penitence and contrition to seek again the Divine favor she had forfeited. The woman whom the prophet purchased and married was to be deprived at once of her husband and of her lovers, and in this forlorn and anomalous state was to be an emblem of Israel, cut off at the same time from Jehovah, her true Husband, to whom she had been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 3:4-5

The applicability of these verses. There is an important question in connection with these verses which presses for solution, and that is—Are the children of Israel the descendants of the ten tribes exclusively? Or has the expression, as used by the prophet, that wider and larger signification in which we popularly employ it, namely, as including all the descendants of Jacob or Israel, in other words, all the Jewish or Hebrew race? These questions involve a prior consideration. The ten... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hosea 3:4

For the children of Israel shall abide many days - The condition described is one in which there should be no civil polity, none of the special temple-service, nor yet the idolatry, which they had hitherto combined with it or substituted for it. “King and prince” include both higher and lower governors. Judah had “kings” before the captivity, and a sort of “prince” in her governors after it. Judah remained still a polity, although without the glory of her kings, until she rejected Christ.... read more

Matthew Henry's Complete Commentary - Hosea 3:1-5

John Gills Exposition of the Bible Commentary - Hosea 3:4

Adam Clarke's Commentary on the Bible - Hosea 3:4

John Calvin's Commentary on the Bible - Hosea 3:4

The Pulpit Commentary - Hosea 3:1-5

The Pulpit Commentary - Hosea 3:1-5

The Pulpit Commentary - Hosea 3:4

The Pulpit Commentary - Hosea 3:4

The Pulpit Commentary - Hosea 3:4-5

Albert Barnes' Notes on the Whole Bible - Hosea 3:4

Group of Brands