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Matthew Henry

Matthew Henry's Complete Commentary - John 3:22-36

In these verses we have, I. Christ's removal into the land of Judea (John 3:22), and there he tarried with his disciples. Observe, 1. Our Lord Jesus, after he entered upon his public work, travelled much, and removed often, as the patriarchs in their sojournings. As it was a good part of his humiliation that he had no certain dwelling-place, but was, as Paul, in journeyings often, so it was an instance of his unwearied industry, in the work for which he came into the world, that he went about... read more

William Barclay

William Barclay's Daily Study Bible - John 3:17-21

3:17-21 For God did not send his son into the world to condemn the world, but that the world might be saved through him. He who believes in him is not condemned, but he who does not believe already stands condemned. And this is the reason of this condemnation--the light came into the world and men loved the darkness rather than the light, for their deeds were evil. Every one of whose deeds are depraved hates the light, and does not come to the light, but his deeds stand convicted. But he who... read more

William Barclay

William Barclay's Daily Study Bible - John 3:22-30

3:22-30 After these things Jesus and his disciples went to the district of Judaea. He spent some time there with them, and he was baptizing; and John was baptizing at Ainon, near Salem, because there was much water there. The people kept coming to him and being baptized, for John had not yet been thrown into prison. A discussion arose between some of John's disciples and a Jew about the matter of cleansing. So they came to John and said to him: "Rabbi, look now! The man who was with you on... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:19

And this is the condemnation ,.... Of him that believes not in Christ; that is, this is the matter and cause of his condemnation, and by which it is aggravated, and appears to be just: that light is come into the world : by which is meant, not natural or corporeal light; though natural darkness is, by some, preferred to this, being more convenient for their evil works; as by thieves, murderers, and adulterers: nor is the light of nature designed, with which every man is enlightened that... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:20

For every one that doth evil, hateth the light ,.... Every man, the series of whose life and conversation is evil, hates Christ and his Gospel, cause they make manifest his evil deeds, convict him of them, and rebuke him for them: neither cometh to the light ; to hear Christ preach, or preached; to attend on the Gospel ministration and means of grace: lest his deeds should be reproved ; or discovered, and made manifest, and he be brought to shame, and laid under blame, and advised to... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:21

But he that doth truth ,.... That which is true, right and good: "he whose work is just", as the Ethiopic version renders it; or, "he that does that which is right", so the Persic; that which is according to the will of God, and from a principle of love to him, and with a view to his glory: cometh to the light ; to Christ, and to his word, and ordinances: that his deeds may be made manifest ; being brought to the light, to the test, and standard, whether they, are right, or wrong;... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:22

After these things ,.... After Christ's coming to Jerusalem, at the feast of the passover, with his disciples, and driving the buyers and sellers from the temple, and doing the miracles he did there, upon which many believed on him; and after the long discourse he had with Nicodemus, concerning regeneration, and other things: came Jesus and his disciples, into the land of Judea ; or "into Judea the country", having been in Jerusalem, the city part or chief city in Judea; so that the... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:23

And John also was baptizing in Aenon ,.... The Syriac and Persic versions call it "Ain", or "In you", the fountain of the dove; and the Arabic version reads it, the fountain of "Nun": and whether it was a town, or river, it seems to have its name from a fountain near it, or that itself was one, where was an abundance of water, as the text shows. There is a city of this name in the Septuagint version of Joshua 15:61 , and mention is made of Hazerenon in Numbers 34:9 , but neither of them... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:24

For John was not yet cast into prison. As he afterwards was by Herod, for the sake of Herodias, because he reproved Herod for taking her to be his wife, when she was wife to his brother Philip; see Matthew 14:3 ; and this circumstance shows, that these things were done before that journey of Christ into Galilee, mentioned in Matthew 4:12 . read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:25

Then there arose a question ,.... A dispute, or controversy, occasioned by the baptism, of John and Christ: between some of John's disciples, and the Jews . The Syriac and Persic versions read, "between one of John's disciples, and a certain Jew"; and Nonnus renders it, "with an Hebrew man"; and so the Alexandrian manuscript; many others read, "with a Jew": the contention between them was about purifying ; either about the ceremonial purifications, and ablutions commanded in the... read more

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