ルカの福音書 4:22-32 JCB

Matthew Henry's Complete Commentary - Luke 4:14-30

After Christ had vanquished the evil spirit, he made it appear how much he was under the influence of the good Spirit; and, having defended himself against the devil's assaults, he now begins to act offensively, and to make those attacks upon him, by his preaching and miracles, which he could not resist or repel. Observe, I. What is here said in general of his preaching, and the entertainment it met with in Galilee, a remote part of the country, distant from Jerusalem; it was a part of... read more

Matthew Henry

Matthew Henry's Complete Commentary - Luke 4:31-44

When Christ was expelled Nazareth, he came to Capernaum, another city of Galilee. The account we have in these verses of his preaching and miracles there we had before, Mark 1:21 Observe, I. His preaching: He taught them on the sabbath days, Luke 4:31. In hearing the word preached, as an ordinance of God, we worship God, and it is a proper work for sabbath days. Christ's preaching much affected the people (Luke 4:32); they were astonished at his doctrine, there was weight in every word he... read more

William Barclay

William Barclay's Daily Study Bible - Luke 4:16-30

4:16-30 So Jesus came to Nazareth where he had been brought up; and, as was his habit, he went into the synagogue on the Sabbath day, and he stood up to read the lesson. The roll of the prophet Isaiah was given to him. He opened the roll and found the passage where it is written, "The Spirit of the Lord is upon me because he has anointed me to bring the Good News to the poor. He has sent me to announce release to the captives, and recovering of sight to the blind, to set at liberty those who... read more

William Barclay

William Barclay's Daily Study Bible - Luke 4:31-37

4:31-37 Jesus came down to Capernaum, a town in Galilee, and he was teaching them on the Sabbath day; and they were astonished at his teaching because his speech was with authority. There was in the synagogue a man who had a spirit of an unclean demon and he cried out with a loud voice, "What have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are--the Holy One of God." So Jesus rebuked it. "Be muzzled," he said, "and come out of him." And after the demon... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 4:22

And all bare him witness ,.... That he was right in applying the words to the Messiah; but not that he himself was the Messiah, and that he was right in applying them to himself; for they did not believe in him, as appears from what follows and wondered at the gracious words which proceeded out of his mouth ; not so much at the matter, the sum, and substance of them, as expressive of the love, grace, and favour of God shown in the mission and unction of the Messiah, and in that liberty,... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 4:23

And he said unto them, ye will surely say unto me this proverb ,.... Or "parable"; for any pithy sentence, or proverbial expression, was, by the Jews, called a parable: physician heal thyself ; and which was a proverb in use with the Jews; and which is sometimes expressed thus, זיל אסי נפשך , "go heal thyself" F13 Zohar in Exod. fol. 31. 2. ; and sometimes in this form, אסיא אסי חגרתך , "physician, heal thy lameness" F14 Bereshit Rabba, sect. 23. fol. 20. 4. : the... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 4:24

And he said, verily I say unto you ,.... Another proverb in use among them, the meaning of which was well known to them, and was very appropriate to the present case: no prophet is accepted in his own country; See Gill on Matthew 13:57 read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 4:25

But I tell you of a truth ,.... Or in truth: it answers to באמת , a phrase often used by the Jewish writers F15 Misn. Sabbat, c. 1. sect. 3. Trumot, c. 2. sect. 1. ; and, which, they say F16 T. Hieros. Sabbat, fol. 3. 2. & 12. 1. Maimon. & Bartenora in Misn. Trumot, c. 3. sect. 1. , wherever, and of whatsoever it is spoken, it signifies a tradition of Moses from Mount Sinai, and so that which is most true, sure, and firm, and to be depended on; and such is what our Lord... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 4:26

But unto none of them was Elias sent ,.... That is, to none of the poor widows in the land of Israel was the prophet sent, to supply them with food, and relieve them in their famishing circumstances, as might most reasonably have been expected: save unto Sarepta, a city of Sidon ; which in 1 Kings 17:10 is called "Zarephath"; and by the Septuagint there, "Sarepta of Sidon", as here. Pliny F18 L. 5. c. 19. speaks of it by the same name, and reckons it to Sidon: unto a woman... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 4:27

And many lepers were in Israel ,.... The leprosy was a disease very common among the Jews; hence those laws concerning it in Leviticus 13:1 and it seems by this account, that it was very prevalent, in the time of Eliseus the prophet ; that is, the prophet Elisha; who, by the Septuagint, in 1Ki 19:16 and, in other places, is called "Elisaie": and none of them was cleansed; from their leprosy, by any direction of the prophet, saving Naaman, the Syrian : or but Naaman, who was not... read more

Matthew Henry's Complete Commentary - Luke 4:14-30

Matthew Henry's Complete Commentary - Luke 4:31-44

William Barclay's Daily Study Bible - Luke 4:16-30

William Barclay's Daily Study Bible - Luke 4:31-37

John Gills Exposition of the Bible Commentary - Luke 4:22

John Gills Exposition of the Bible Commentary - Luke 4:23

John Gills Exposition of the Bible Commentary - Luke 4:24

John Gills Exposition of the Bible Commentary - Luke 4:25

John Gills Exposition of the Bible Commentary - Luke 4:26

John Gills Exposition of the Bible Commentary - Luke 4:27

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