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Matthew Henry

Matthew Henry's Complete Commentary - Isaiah 51:17-23

God, having awoke for the comfort of his people, here calls upon them to awake, as afterwards, Isa. 52:1. It is a call to awake not so much out of the sleep of sin (though that also is necessary in order to their being ready for deliverance) as out of the stupor of despair. When the inhabitants of Jerusalem were in captivity they, as well as those who remained upon the spot, were so overwhelmed with the sense of their troubles that they had no heart or spirit to mind any thing that tended to... read more

John Gill

John Gills Exposition of the Bible Commentary - Isaiah 51:21

Therefore hear now this, thou afflicted ,.... By Babylon, by antichrist and his followers; hear, for thy comfort, the following prophecy: and drunken, but not with wine ; not with wine in a literal sense; nor with the wine of the fornication of the whore of Rome; nor with idolatry, as the kings of the earth are said to be, Revelation 17:2 but, as the Targum expresses it, with tribulation; with afflictions at the hand of God, and persecutions from men. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Isaiah 51:21

Drunken, but not with wine - Aeschylus has the same expression: - Αοινοις εμμανεις θυμωμασι· Eumen. 863. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 51:17-23

AN ADDRESS OF THE PROPHET TO JERUSALEM . The comfort afforded to Israel generally is now concentrated on Jerusalem. Her condition during the long period of the Captivity is deplored, and her want of a champion to assert her cause and raise her out of the dust is lamented ( Isaiah 51:17-20 ). After this, an assurance is given her that the miseries which she has suffered shall pass from her to her great enemy, by whom the dregs of the "cup of trembling" shall be drained, and the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 51:17-23

Encouragement for Jerusalem. The prophet, or chorus of prophets, is supposed to salute the holy city with a cheering cry. I. PICTURES OF DISTRESS . The draught from the cup of Divine wrath. "The cup of his fury"—"the goblet-cup of reeling." These are figures for the horror and bewilder-meat caused by a (great catastrophe. It is "to drink the wine of astonishment" ( Psalms 60:3 ; Ezekiel 23:2 ). Then there is utter helplessness. No guide for Jerusalem to be found in all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 51:17-23

Spiritual stupefaction. The passage presents one of the most pitiable of all possible spectacles—a nation reduced to utter helplessness and prostration, lying like one that is brought down by intoxication to a motionless stupidity. We learn from this picture, and from the opening summons and concluding promise— I. THAT THE HUMAN SPIRIT AS WELL AS THE HUMAN BODY IS SUBJECT TO STUPEFACTION . It is a striking and suggestive fact that the very thing which at first... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 51:21

Drunken, but not with wine (comp. Isaiah 29:9 ; and see above, Isaiah 29:17 , which shows that the appearance of drunkenness had been produced by Jerusalem drinking the cup of God's wrath). read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 51:21

And drunken, but not with wine - Overcome and prostrate, but not under the influence of intoxicating drink. They were prostrate by the wrath of God. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 51:21-23

Isaiah 51:21-23. Hear, thou drunken, but not with wine But with the cup of God’s fury, mentioned Isaiah 51:17. Thus saith the Lord That is, Jehovah; he that is able to help thee, and hath wherewithal to relieve thee; thy Lord That hath an incontestable right to thee, and will not alienate it; thy God In covenant with thee, and that hath undertaken to make thee happy; that pleadeth the cause of his people As their patron and protector, who, though he hath been angry with, and hath... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 51:1-23

God of the impossible (51:1-23)To the captive Jews it must have seemed almost impossible to escape from the powerful grip of the tyrant Babylon, make the long journey over harsh territory and then rebuild their ruined country. God encourages them with reminders of the apparently impossible things he has done for them in the past. The very origin of Israel was something of a miracle. God built a nation out of one couple, even though the man and his wife were past the age when they might normally... read more

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