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Matthew Henry

Matthew Henry's Complete Commentary - Exodus 4:18-23

Here, I. Moses obtains leave of his father-in-law to return into Egypt, Exod. 4:18. His father-in-law had been kind to him when he was a stranger, and therefore he would not be so uncivil as to leave his family, nor so unjust as to leave his service, without giving him notice. Note, The honour of being admitted into communion with God, and of being employed for him, does not exempt us from the duties of our relations and callings in this world. Moses said nothing to his father-in-law (for... read more

John Gill

John Gills Exposition of the Bible Commentary - Exodus 4:21

And the Lord said unto Moses ,.... At the same time he appeared to him in Midian, and ordered him to go into Egypt, even before his departure thither: when thou goest to return into Egypt ; and when got thither; for before the thing directed to in the next clause could not be done: see that thou do all these wonders before Pharaoh which I have put in thine hand ; not the three signs or wonders, related in the preceding part of the chapter, for they were to be done not before Pharaoh,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Exodus 4:21

But I will harden his heart - The case of Pharaoh has given rise to many fierce controversies, and to several strange and conflicting opinions. Would men but look at the whole account without the medium of their respective creeds, they would find little difficulty to apprehend the truth. If we take up the subject in a theological point of view, all sober Christians will allow the truth of this proposition of St. Augustine, when the subject in question is a person who has hardened his own... read more

John Calvin

John Calvin's Commentary on the Bible - Exodus 4:21

Verse 21 21.When thou goest to return. Moses had not previously enumerated the wonders; but from this verse we gather, that whatever we shall presently read to be done, was already commanded by God. There is then, no doubt, but that God had already advised him of his whole course of proceeding, lest he might yield to the obstinacy of the proud tyrant, and when two or three miracles had been wrought in vain, might cast away his rod, together with the charge committed to him. Now, therefore, God... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:18-21

The return. Weeks, perhaps months, intervened between the revelation at the bush and Moses' actual departure from Midian. Time was given for allowing the first agitation of his spirit to subside, for enabling him to take the just measure of the task entrusted to him, for the final overcoming of his involuntary reluctance. An interval is presupposed in Exodus 4:10 —"Neither heretofore, nor since thou hast spoken unto thy servant," and is implied again here. Events were not yet quite ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:18-23

True faith and its joy. I. THE OBEDIENCE OF FAITH . 1 . Note Moses' swift compliance with God's command. He tarried no longer: "He went and returned, and said, let me go." He does not seek advice. He does not even wait for a convenient opportunity of urging his request. We must wait neither upon time nor men. If God has spoken, we must obey. 2 . His wise reticence. He said nothing of what he had seen and heard. These experiences are a holy place where the soul meets alone... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:18-25

If Moses had, as we have supposed, been accepted into the Midianitish nation, he would need permission to withdraw himself from the tribal head. This head was now Jether, or Jethro, Moses' connexion by marriage, perhaps his brother-in-law, perhaps a less near connexion. Nations and tribes were at this time anxious to keep up their numbers, and jealous of the desertion even of a single member. Jethro, however, made no opposition to the return of Moses to Egypt, even though he designed to be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:18-31

Facing Egypt. "And the people believed, and when," etc. ( Exodus 4:31 ). This section of the history may be homiletically treated under three geographical headings, which will keep the historical development prominent, without obscuring the moral and spiritual elements. I. MIDIAN . From Sinai Moses returned to Midian. Reuel now dead, Jethro, probably his son, becomes priest and sheikh of the tribe. [We take Jethro to have been the brother-in-law of Moses. See 'Speaker's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:19-23

Obedience brings a blessing. There must have been something in the hesitation of Moses which caused it not to be wholly displeasing to God. Once he was "angered" ( Exodus 3:14 ), but even then not greatly offended—content to show his anger by inflicting a slight penalty. Now, when Moses still delayed in Midian, how gentle the rebuke that is administered—"Go, return;" and to the rebuke moreover is appended an encouragement—"all the men are dead who sought thy life." Observe also that no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Exodus 4:19-29

My times are in Thy hand. Moses thought himself fit for his work at forty-eager to undertake it before the years increased; God waits until his self-confidence has abated, and then, at eighty, gives him his commission. I. THE GREAT COMMISSION . His errand is to Pharaoh, as an ambassador from the King of heaven to the king of Egypt. Notice— 1 . His credentials. As coming in a king's name he must be accredited by the king who sends him. God gives him signs, very simple but... read more

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