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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 32:1-6

Here is, I. A commanding preface or introduction to this song of Moses, Deut. 32:1, 2. He begins, 1. With a solemn appeal to heaven and earth concerning the truth and importance of what he was about to say, and the justice of the divine proceedings against a rebellious and backsliding people, for he had said (Deut. 31:28) that he would in this song call heaven and earth to record against them. Heaven and earth would sooner hear than this perverse and unthinking people; for they revolt not from... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 32:5

They have corrupted themselves ,.... This and what follows may seem to be the characters of the enemies of Christ, who lightly esteemed and rejected him, set in a contrast with him; who were not only corrupt by nature, as all men are, but were men of corrupt minds in their tenets and principles; who corrupted the word of God by their traditions, in the times of Christ; and were men of corrupt practices themselves, and corrupters of others: their spot is not the spot of his children ;... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 32:6

Do you thus requite the Lord, O foolish people and unwise ,.... This is also a proper character of the Jews in the times of Christ, who are often by him called "fools", Matthew 23:17 ; being very ignorant of the Scriptures, and of the prophecies in them respecting him, setting up their own traditions on a level with the word of God, or above it; they were ignorant of the law of God, and the meaning of it; of the righteousness of God, of the righteousness of his nature, and of what the law... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 32:5

Their spot is not the spot of his children - This verse is variously translated and variously understood. They are corrupted, not his, children of pollution - Kennicott. They are corrupt, they are not his children, they are blotted - Houbigant. This is according to the Samaritan. The interpretation commonly given to these words is as unfounded as it is exceptionable: "God's children have their spots, i. e., their sins, but sin in them is not like sin in others; in others sin is exceedingly... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:5

Verse 5 5.They have corrupted themselves. Moses now inveighs unhesitatingly against the perfidy of the people, and gives loose to the most unmeasured upbraidings; for if God be just and true, then it was plain enough that the Israelites were a depraved and perverse nation. This perverse nation, he says, has corrupted itself towards Him, namely Him, whom he has just lauded for His perfect justice and faithfulness; and he accuses them of having basely prostituted to every sort of sin the chastity... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:6

Verse 6 6.Do ye thus requite the Lord. In order to expose the ingratitude of the people to greater infamy, he now begins to commemorate the benefits whereby God had laid them under obligation to Himself: for the more liberally God deals with us, the more earnest ought to be the piety awakened in our hearts; nay, His goodness, as soon as we have tasted of it, ought to draw us at once to Him. Now God, although he has been always bountiful towards the whole human race, had, in a peculiar manner... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:1-6

God's vicegerent as poet. The true poet is God's messenger. He that sings not of truth and goodness is not a genuine poet; he is but a rhymester. As the swan is said to sing sweetly only in the act of dying, so, on the eve of his departure, Moses sings his noblest strains. I. OBSERVE THE POET 'S AUDITORY . He summons heaven and earth to hear. We read in ancient story that when Orpheus made music with his lyre, the wild beasts listened, and the trees and rocks of Olympus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:1-14

The fatherhood of God. In this first section of the Divine song, the predominating idea is God's fatherhood. It comes out in Deuteronomy 32:6 in express terms; it is implied in the care that is attributed to him for his children of Israel; it passes into the still tenderer idea of motherhood in the illustration of the eagle ( Deuteronomy 32:11 ); and may fairly be taken as the idea dominating the whole. It has been thought that the fatherhood of God is almost altogether a New Testament... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:4-5

He is the Rock, his work is perfect; rather, The Rock! his work is perfect, i.e. blameless, without fault. God is called "the Rock" ( הַצוּר ), as the unchangeable Refuge and Stronghold of his people, by which they are sustained, and to which they can resort for defense and protection at all times. The epithet is applied to God four times besides in this song ( Deuteronomy 32:15 , Deuteronomy 32:18 , Deuteronomy 32:30 , Deuteronomy 32:31 ); it occurs also frequently in the Psalms... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:4-7

God's righteousness and man's iniquity. The sin of man is only fully seen in contrast with God's righteousness and love. The light is needed to bring out the depth of the shadow. It reveals the "spot." I. GOD 'S FAVOR TO ISRAEL . God's dealings with Israel had been marked by: 1. Rectitude ( Deuteronomy 32:4 ). He had done everything that was just and right to them. His ways had been equal. He had given them just statutes. His covenant-keeping faithfulness had been... read more

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