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Matthew Henry

Matthew Henry's Complete Commentary - Deuteronomy 32:39-43

This conclusion of the song speaks three things: I. Glory to God, Deut. 32:39. ?See now upon the whole matter, that I, even I, am he. Learn this from the destruction of idolaters, and the inability of their idols to help them.? The great God here demands the glory, 1. Of a self-existence: I, even I, am he. Thus Moses concludes with that name of God by which he was first made to know him (Exod. 3:14), ?I am that I am. I am he that I have been, that I will be, that I have promised to be, that I... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 32:41

If I whet my glittering sword ,.... That is, I will do it as sure as I live, if I do not, be it so and so; what that is is not said, but left to be concluded. A glittering sword is a sword drawn, the blade of it drawn out of the scabbard, cleaned and polished, whetted and made sharp, that it may more easily penetrate and pierce; and this, being brandished, glitters like lightning, as the word used signifies. Whetting the sword is a preparation for doing execution with it; and is a warning, a... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 32:42

I will make mine arrows drunk with blood ,.... Signifying, that by various judgments he would bring upon them, which, like arrows, would come suddenly, fly swiftly, and pierce deeply, there would be a prodigious effusion of blood like that in Revelation 14:20 ; so that these arrows, which cause it, being plunged and soaked, and covered in it, may be said to be inebriated with it, just as the sword is said to be bathed and filled with blood, Isaiah 34:5 ; which prophecy respects the same... read more

John Gill

John Gills Exposition of the Bible Commentary - Deuteronomy 32:43

Rejoice, O ye nations, with his people ,.... Or, "rejoice, ye nations", who are "his" people; so Kimchi and Ben Melech interpret it; the Gentiles, who are the Lord's chosen and covenant people, redeemed and called, and the fulness of them now brought in, and so matter of great rejoicing; or rather, as the Septuagint, which is approved and confirmed by the Apostle Paul, "rejoice, ye Gentiles, with his people", Romans 15:10 ; and as it is there applied to the then state of the Christian... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 32:42

From the beginning of revenges - The word פרעות paroth , rendered revenges, a sense in which it never appears to be taken, has rendered this place very perplexed and obscure. Mr. Parkhurst has rendered the whole passage thus: - I will make my arrows drunk with blood; And my sword shall devour flesh, With the blood of the slain and captive From the hairy head of the enemy. Probably פרעות מראש merosh paroth may be more properly translated, from the naked head - the enemy... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Deuteronomy 32:43

Rejoice, O ye nations - Ye Gentiles, for the casting off of the Jews shall be the means of your ingathering with his people, for they shall not be utterly cast off. (See Romans 15:9 , for in this way the apostle applies it). But how shall the Gentiles be called, and the Jews have their iniquity purged? He will be merciful unto his land and to his people, וכפר vechipper , he shall cause an atonement to be made for his land and people; i. e., Jesus Christ, the long promised Messiah,... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:41

Verse 41 41If I whet my glittering sword. The conditional particle does not leave the matter doubtful, or in suspense, but must be resolved into an adverb of time; as though He had said, As soon as He should take up arms, the destruction of the enemies would be certain; not indeed that God wants arms for the overthrow of His enemies; just as when He adds directly afterwards, “When my hand shall have taken hold of judgment,” He does not mean that it ever is taken away from Him, or escapes Him,... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:42

Verse 42 42I will make my arrows drunk with blood. In these words He describes a horrible massacre, as though He had said, There shall be no end to my vengeance, until the earth shall be full of blood and corpses. Elsewhere (296) also, God’s sword is said to be “drunk with blood,” as here His arrows, when His wrath proceeds to inflict great acts of carnage; and in the same sense it is here said to “devour flesh.” The second מדם, midam, some render, “on account of the blood;” and I admit that... read more

John Calvin

John Calvin's Commentary on the Bible - Deuteronomy 32:43

Verse 43 43.Rejoice, O ye nations, with his people. The appositive reading, which some prefer, “Praise him, O nations, His people,” supplying the word “God,” is constrained. For there is no incongruity in the notion that the Gentiles should celebrate the benefits which God has conferred upon His people; at any rate, it is more simple to take it thus, that so conspicuous was the favor of God towards the Israelites, that the knowledge and favor of it should diffuse itself far and wide, and be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Deuteronomy 32:19-47

Vengeance and recompense. The reasonableness of the Divine jealousy being shown already, we can have little difficulty in recognizing the further reasonableness of the Divine vengeance. Paul's treatment of the question is concise and conclusive. "Is God unrighteous who taketh vengeance? (I speak as a man). God forbid: for then how shall God judge the world?" ( Romans 3:5 , Romans 3:6 ). Vengeance is recognized, therefore, as belonging to God's justice, which shall be called into play... read more

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