約書亞記 22:17 CUNPTS

Matthew Henry's Complete Commentary - Joshua 22:10-20

Here is, I. The pious care of the separated tribes to keep their hold of Canaan's religion, even when they were leaving Canaan's land, that they might not be as the sons of the stranger, utterly separated from God's people, Isa. 56:3. In order to this, they built a great altar on the borders of Jordan, to be a witness for them that they were Israelites, and as such partakers of the altar of the Lord, 1 Cor. 10:18. When they came to Jordan (Josh. 21:10) they did not consult how to preserve the... read more

John Gill

John Gills Exposition of the Bible Commentary - Joshua 22:17

Is the iniquity of Peor too little for us ,.... The worshipping of that idol, when in the plains of Moab; the history of which, see in Numbers 25:2 , was that so small a sin, that another must be added to it, or a greater committed? since building an altar seemed designed not for a single action of idolatrous worship, but for the continuance of it, whereas the sin of Peor was only committed at one time, and not continued in: from which we are not cleansed until this day ; not cleared... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Joshua 22:17

Is the iniquity of Peor too little - See this history, Numbers 25:3 ; (note), etc., and the notes there. Phinehas takes it for granted that this altar was built in opposition to the altar of God erected by Moses, and that they intended to have a separate service, priesthood, etc., which would be rebellion against God, and bring down his curse on them and their posterity; and, in order to show that God is jealous of his glory, he refers to the business of Baal Peor, which took... read more

John Calvin

John Calvin's Commentary on the Bible - Joshua 22:17

Verse 17 17.Is the iniquity of Peor too little for us? etc They represent the crime as more heinous, from their perverse obstinacy in not ceasing ever and anon to provoke the Lord by their abominations. They bring forward one signal example of recent occurrence. While they were encircling the sanctuary of God from the four cardinal points, like good watchmen of God, and when they had received the form of due worship, and were habituated to it by constant exercise, they had allowed themselves,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 22:1-34

Reuben and Gad and the half tribe of Manasseh at home. Three points are especially noticeable in this chapter. First, the reward of those who have laboured on behalf of their brethren; next, the duty of claiming our privileges as Christians when severed from our brethren; and lastly, the necessity of zeal for the purity of religion. I. SELF DENIAL SHALL HAVE ITS REWARD . Our Lord tells us that he who gives a cup of cold water to his brother shall not lose his reward. We... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 22:9-21

The Cause of this Outbreak of Wrath The feeling excited in the people of Israel by the news that the Reubenites and Gadites had set up an altar beyond Jordan is a proof that the religious condition of the nation after the great benefits received by it was very healthy, while the act of the Reubenites and Gadites is no less an evidence of their gratitude to God. The indignation of the ten tribes is aroused by their impression that the Reubenites and Gadites have committed an act of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 22:10-34

Misunderstandings among good people. Bitter contention often arises from simple misunderstanding. The Israelites were on the verge of a civil war as a result of a simple mistake of judgment. Much unhappiness might be avoided if the lessons of this incident were well considered by Christian people. I. CONSIDER THE INCIDENT IN RELATION TO THE TRANS - JORDANIC TRIBES . They erected an altar of witness which was supposed by their brethren to be an altar of sacrifice, a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 22:17

Is the iniquity of Peor too little for us? How natural the illustration in the mouth of the speaker! It was Phinehas who had avenged the iniquity of Peer, and arrested the judgment for that offence as it was about to fall. How natural that the occurrence should be, as it were, branded upon his memory with a hot iron, and that the mention of it should spring at once to his lips when he saw his brethren, as he thought, upon the verge of a similar offence! Peor is, of course, a contraction for... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 22:17

From which we are not cleansed until this day - Phinehas, who had borne a conspicuous part in vindicating the cause of God against those who fell away to Baal-peor, means that terrible as the punishment had been, there were still those among them who hankered after Baal worship, and even practiced it in secret. (Compare Joshua’s words, Joshua 24:14-23.) read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Joshua 22:17

Joshua 22:17. Is the iniquity of Peor That is, of worshipping Baal-peor; too little for us? Is it not enough that we provoked God to wrath then, but we must provoke him again now? Probably this is mentioned the rather, because Phinehas, the first commissioner in this treaty, had signalized himself in that matter; and because they were now at, or near, the very place where that iniquity was committed. From which we are not cleansed to this day For though God had pardoned it, as to the... read more

Matthew Henry's Complete Commentary - Joshua 22:10-20

John Gills Exposition of the Bible Commentary - Joshua 22:17

Adam Clarke's Commentary on the Bible - Joshua 22:17

John Calvin's Commentary on the Bible - Joshua 22:17

The Pulpit Commentary - Joshua 22:1-34

The Pulpit Commentary - Joshua 22:9-21

The Pulpit Commentary - Joshua 22:10-34

The Pulpit Commentary - Joshua 22:17

Albert Barnes' Notes on the Whole Bible - Joshua 22:17

Joseph Benson's Commentary of the Old and New Testaments - Joshua 22:17

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