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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 3:20-25

Here is, I. The charge God exhibits against Israel for their treacherous departures from him, Jer. 3:20. As an adulterous wife elopes from her husband, so have they gone a whoring from God. They were joined to God by a marriage-covenant, but they broke that covenant, they dealt treacherously with God, who had always dealt kindly and faithfully with them. Treacherous dealing with men like ourselves is bad enough, but to deal treacherously with God is to deal treasonably. II. Their conviction... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 3:24

For shame hath devoured the labour of our fathers from our youth ,.... That is, sin, which is the cause of shame, and of which sinners ought to be ashamed, and will be sooner or later; so the Targum renders it, "the confusion of sins"; and the Jewish writers generally interpret it of idolatry, and of the idol Baal, as Kimchi and others, called "shame", or that "shameful thing", Jeremiah 11:13 , this idol, because of the multitude of the sacrifices offered to it, consumed what their fathers... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 3:24

For shame hath devoured - The word shame, here and in Jeremiah 11:13 ; Hosea 9:10 , is supposed to signify Baal, the idol which they worshipped. That thing or shame which has brought you into contempt, confusion, and ruin. Sooner or later every sinner must be ashamed of his conduct; next, confounded; and, lastly, ruined by it, unless by true faith and hearty repentance he returns to the Lord. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 3:24

Verse 24 They confirm more fully the same complaint, — That God had by manifest proofs shewed the sins of the nation; for he had consumed their labor, that is, whatever they had acquired by labor. He also adds sheep and cattle, and then sons and daughters He does not indeed ascribe this consumption to God; but the mode of speaking is more emphatic, when he says, Shame has consumed the labor of our fathers from our childhood: for by shame he understands wickedness, of which they ought to have... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 3:21-25

Typical penitence. It is difficult if not impossible to fix any historic date for the fulfillment of this prophecy. Not a few competent scholars maintain that it is yet unfulfilled. But in any case it is a picture of the future, and may be accepted as a description of the penitence that is well-pleasing in the sight of God. All through it is spiritual, and the national circumstances involved are put thoroughly into the background. I. THE UPSPRINGING OF GODLY SORROW FOR SIN... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 3:24

For shame ; rather, and the Shame (i.e. the Baal). The words Bosheth ("Shame") and Baal are frequently interchanged; so again in Jeremiah 11:13 (comp. Hosea 9:10 ). So, too, Jerubbesheth stands for Jerubbaal ( 2 Samuel 11:21 ; comp. 6:32 ); Ishbosheth for Eshbaal. Hath devoured the labor of our fathers , etc.; a condensed way of saying that Baal-worship has brought the judgments' of God upon us,, our flocks, and herds, and all the other labor (or rather "wealth;' i . e . ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 3:24-25

Shame. I. SHAME IS A NATURAL ACCOMPANIMENT OF GUILT . 1. Distinguish shame from modesty . Modesty is the fear of shame. Modesty shrinks from doing the thing which when done will result, or ought to result, in shame. Thus modesty pertains to innocence, shame to guilt. 2. Distinguish natural shame from guilty shame . Natural shame results from the exposure of what should be kept private but is pure in itself—this applies to spiritual as well as bodily delicacy;... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Jeremiah 3:24

For ... - And. It is the continuation of the thought in Jeremiah 3:23. Idolatry was there described as unprofitable, here as ruinous and hurtful.Shame - literally, the shame (Bosheth, personified), that is, “Baal.” The names “Bosheth” and “Baal” are constantly interchanged. Compare Judges 6:31-32.Their flocks and their herds - The temperate and sober enjoyments connected with Yahweh’s sacrifices led to no excess, whereas in idol-worship the people, after sitting down “to eat and drink, rose up... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 3:24-25

Jeremiah 3:24-25. For shame hath devoured the labour of our fathers That is, the fruit of their labour, יגיע , which properly signifies labour and toil, being here put by a metonymy for the substance acquired by toil; that is, their labours have been followed by disappointment and shame; they have not reaped the expected fruit of them. Or sin, which causes shame, especially the sin of idolatry, has brought all our calamities upon us, the loss of our goods and substance, the... read more

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