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Matthew Henry

Matthew Henry's Complete Commentary - Jeremiah 28:10-17

We have here an instance, I. Of the insolence of the false prophet. To complete the affront he designed Jeremiah, he took the yoke from off his neck which he carried as a memorial of what he had prophesied concerning the enslaving of the nations to Nebuchadnezzar, and he broke it, that he might give a sign of the accomplishment of this prophecy, as Jeremiah had given of his, and might seem to have conquered him, and to have defeated the intention of his prophecy. See how the lying spirit, in... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 28:16

Therefore thus saith the Lord ,.... Because of this heinous offence, in lying in the name of the Lord, and deceiving the people: behold, I will cast thee from off the face of the earth ; with the utmost indignation and abhorrence, as not worthy to live upon it: it signifies that he should die, and that not a natural, but violent death, by the immediate hand of God, by some judgment upon him; and so be by force taken off the earth, and buried in it, and be no more seen on it: this year... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 28:16

This year thou shalt die - By this shall the people know who is the true prophet. Thou hast taught rebellion against the Lord, and God will cut thee off; and this shall take place, not within seventy years, or two years, but in this very year, and within two months from this time. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 28:16

Verse 16 Here is added the punishment which confirmed the prophecy of Jeremiah; for it was God’s purpose to have regard to the ignorance of many who would have otherwise stumbled, or made their ignorance a pretext, for they could not determine which of the two had been sent by God, Hananiah or Jeremiah. It was then God’s design, in his paternal indulgence, to stretch forth his hand to them, and also in an especial manner to render inexcusable the unbelieving who had already given themselves up,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 28:1-17

The story of Hananiah the prophet. Hananiah, priest and professional prophet, now presents himself as the rival and opponent of Jeremiah. A rude and shallow man, he probably thrusts himself forward unasked, as the representative of the popular prophets of smooth things whom it is the true prophet's painful duty to refute and rebuke. His own conduct and Jeremiah's behavior to him are both clearly brought before us in this chapter. I. THE CONDUCT OF HAVANIAH . 1. He utters a ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 28:1-17

How to answer those who oppose the truth. Where the light is there will be the deepest shadow; the truth is ever sharply defined against falsehood. Just when it was most important that the will of God and the real position of Israel should be ascertained, there were many striving to deceive and misrepresent. The behavior of Jeremiah on this occasion was twofold. I. ACCORDING TO HUMAN KNOWLEDGE AND JUDGMENT . 1. With moderation . "Amen: the Lord do so." Under such... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 28:1-17

A false prophet and his fate. I. HANANIAH 'S PRESUMPTION . Note his direct challenge to the true prophet . He seeks out Jeremiah in the house of Jehovah, "in the presence of the priests and of all the people." A prophet was, of course, bound to make his utterances in public, but Hananiah waited his chance until he found an opportunity of bearding the hated Jeremiah in as open a way as possible. He speaks explicitly in the Name of Jehovah . He is not afraid to take the great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 28:12-17

No long time after this the prophet is commissioned to tell the bitter truth more fully than he had done before, and to warn Hananiah of his coming punishment. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 28:16

I will east thee ; rather, I song thee away . Possibly, as Hitzig suggests, there is an allusion to the preceding verse, in which the same verb occurs. Thou hast taught rebellion ; literally, thou hast spoken turning aside . To "speak turning aside (or, 'rebellion')" is a phrase of Deuteronomy ( Deuteronomy 13:6 ), where it is used, as here, of opposition, not to Jehovah, but to revealed truth. read more

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