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Matthew Henry

Matthew Henry's Complete Commentary - Amos 5:4-15

This is a message from God to the house of Israel, in which, I. They are told of their faults, that they might see what occasion there was for them to repent and reform, and that, when they were called to return, they might not need to ask, Wherein shall we return? 1. God tells them, in general (Amos 5:12), ?I know your manifold transgressions, and your mighty sins; and you shall be made to know them too.? In our penitent reflections upon our sins we must consider, as God does in his judicial... read more

John Gill

John Gills Exposition of the Bible Commentary - Amos 5:10

They hate him that rebuketh in the gate ,.... Openly and publicly in the courts of judicature: wicked judges hated the prophets of the Lord, such as Amos, who faithfully reproved them for the perversion of justice, even when they were upon the bench: or the people were so corrupt and degenerate, that they hated those faithful judges who reproved them for their vices in the open courts of justice, when they came before them, The former sense seems best, and more agreeable to the context: ... read more

John Gill

John Gills Exposition of the Bible Commentary - Amos 5:11

Forasmuch therefore as your treading is upon the poor ,.... This seems to be spoken to the princes, judges, and civil magistrates, as Kimchi observes; who oppressed the poor and needy, and crushed them to the ground, trampled upon them, stripped them of the little substance they had, and left them destitute; exercising a cruel and tyrannical power over them, they having none to stand by them, and deliver them: and ye take from him burdens of wheat ; which perhaps he had been gleaning... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Amos 5:10

They hate him that rebuketh in the gate - They cannot bear an upright magistrate, and will not have righteous laws executed. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Amos 5:11

Your treading is upon the poor - You tread them under your feet; they form the road on which ye walk; and yet it was by oppressing and impoverishing them that ye gained your riches. Ye take from him burdens of wheat - Ye will have his bread for doing him justice. read more

John Calvin

John Calvin's Commentary on the Bible - Amos 5:10

Verse 10 It is probable that in this verse also, the judges are reproved by the Prophet, though what is here said may be extended to the whole people: but as nearly the whole discourse is leveled against the judges, I readily subscribe to the opinion, that the Prophet now accuses the judges on this account, — because they could not bear to be reproved for the great license they allowed themselves, but, on the contrary, abhorred all those who reproved them. What then he says as to the reprover... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 5:11

Verse 11 The Prophet here declares, that though the judges enriched themselves by plunder, yet God would not allow them to enjoy their booty, but that he would deprive them of the great wealth they had accumulated. This is the import of the whole. We hence see that the Prophet contends not here with the common people, but professedly attacks the chief men, inasmuch as from them did proceed all the prevailing evil. The first thing is, they imposed burdens on the poor, and then, they took away... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 5:7-13

The contrast presaging the conflict. Judgment is coming. Warning has been given. Duty, and the prevailing derelictions of it, have been pointed out. Here God's perfections and Israel's iniquities are set in juxtaposition, and the co]location is suggestive. Such incompatibility must lead to collision. It is by God's character and ours that our mutual relations and attitudes are shaped. We see here— I. GOD REVEALING HIMSELF . ( Amos 5:8 , Amos 5:9 .) God's work is an important... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 5:10

Him that rebuketh in the gate ( Isaiah 29:21 ). The gate of Eastern cities was the place of public resort ( Proverbs 1:21 ), either for business ( Deuteronomy 25:7 ), or the administration of justice ( 2 Samuel 15:2 ), or for gossip. So "he that rebuketh in the gate" may be a judge, or a chief, or a prophet ( Jeremiah 17:19 ; Jeremiah 19:2 ). It seems better to take the words thus than to join "in the gate" to "they hate," with the meaning that those who resort to the gate—kings,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 5:10-12

The prophet gives further instances of the people's corruption. read more

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