예레미야 22:10 KRV

Matthew Henry's Complete Commentary - Jeremiah 22:10-19

Kings, though they are gods to us, are men to God, and shall die like men; so it appears in these verses, where we have a sentence of death passed upon two kings who reigned successively in Jerusalem, two brothers, and both the ungracious sons of a very pious father. I. Here is the doom of Shallum, who doubtless is the same with Jehoahaz, for he is that son of Josiah king of Judah who reigned in the stead of Josiah his father (Jer. 22:11), which Jehoahaz did by the act of the people, who made... read more

John Gill

John Gills Exposition of the Bible Commentary - Jeremiah 22:10

Weep ye not for the dead, neither bemoan him ,.... Not Jehoiakim, as Jarchi and Kimchi; but King Josiah, slain by Pharaohnecho; who, being a pious prince, a good king, and very useful, and much beloved by his people, great lamentation was made for him by them, and by the prophet also; but now he exhorts them to cease weeping, or at least not to weep so much for him, it being well with him, and he taken away from evil to come; and especially since they had other and worse things to lament;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 22:10

Weep ye not for the dead - Josiah, dead in consequence of the wound he had received at Megiddo, in a battle with Pharaoh-necho, king of Egypt; but he died in peace with God. But weep sore for him that goeth away - Namely, Jehoahaz, the son of Josiah, called below Shallum, whom Pharaoh-necho had carried captive into Egypt from which it was prophesied he should never return, 2 Kings 23:30-34 . He was called Shallum before he ascended the throne, and Jehoahaz afterwards; so his brother... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 22:10

Verse 10 They explain this verse of Jehoiakim and Jeconiah, but I consider it rather a general declaration, for the Prophet wished briefly to shew how miserable would be the condition of the people, as it would be better and more desirable at once to die than to protract life in continual languor. Of the kings he wilt afterwards speak, but reason compels us to extend these words to the whole people. When a people flee away, being not able to resist their enemies, they may look for a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 22:1-10

The mighty pleadings of God, These verses contain record of what we may fitly term a Divine wrestling with his sinful people to induce them to abandon their wickedness and live, so intense and urgent are the motives which he brings to bear upon them. Note— I. FOR WHAT GOD PLEADS . "That they should execute righteousness and judgment ." It is the King Jehoiakim who is addressed specially, a monarch one of the worst who filled the throne of David. "He remained fixed in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 22:1-23

Truth-speaking under difficulties. The prophet is commanded to go down to the king's palace and deliver his prophecies in the royal audience. His mission did not admit of time-serving or evasive utterance. Like that prophet who said to David, "Thou art the man," he had to speak to the king face to face and with great plainness. I. GOD 'S CHILDREN ARE OFTEN CALLED UPON TO WITNESS TO HIM IN DIFFICULT PLACES . In king's courts; in society; in unbelieving homes;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 22:1-30

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 22:5-14

Building in unrighteousness. The building of a house, be it small or great, is always an interesting and suggestive process. It is a lengthened operation, expensive, and representing a great part of a man's aims and efforts. Various purposes may be sought in it according to the character, circumstances, etc; of the builder—mere shelter, comfort, splendor, protection. As these come into view the object in which they are to be realized becomes representative of the living personality and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 22:10

Misspent tears. I. WHY NOT WEEP FOR THE DEAD ? It is natural to do so. The religion of the Bible is not stoicism. Christ wept by the grave of Lazarus. Yet there are times and circumstances which make it fitting not to weep for the dead, and there are always grounds for the mitigation of such grief. 1. The dead are taken from the evil to come . This is the idea of Jeremiah. If death was a calamity, the fate of the living at the overthrow of Jerusalem would have been a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jeremiah 22:10

Misplaced sorrow. "Weep ye not for the dead," etc. Reference is to Josiah, the pious and patriotic King of Judah, who died deeply lamented ( 2 Chronicles 35:24 , 2 Chronicles 35:25 ), being spared the pain of seeing and sharing the disgrace and suffering of his country ( 2 Kings 22:20 ). And by "him that goeth away" Shallum is probably meant. He was a younger son of Josiah, and was raised by the people to the throne under the name of Jehoahaz, but was soon carried captive into... read more

Matthew Henry's Complete Commentary - Jeremiah 22:10-19

John Gills Exposition of the Bible Commentary - Jeremiah 22:10

Adam Clarke's Commentary on the Bible - Jeremiah 22:10

John Calvin's Commentary on the Bible - Jeremiah 22:10

The Pulpit Commentary - Jeremiah 22:1-10

The Pulpit Commentary - Jeremiah 22:1-23

The Pulpit Commentary - Jeremiah 22:1-30

The Pulpit Commentary - Jeremiah 22:5-14

The Pulpit Commentary - Jeremiah 22:10

The Pulpit Commentary - Jeremiah 22:10

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