잠언 3:10-11 KRV

Matthew Henry's Complete Commentary - Proverbs 3:7-12

We have here before us three exhortations, each of them enforced with a good reason:? I. We must live in a humble and dutiful subjection to God and his government (Prov. 3:7): ?Fear the Lord, as your sovereign Lord and Master; be ruled in every thing by your religion and subject to the divine will.? This must be, 1. A humble subjection: Be not wise in thy own eyes. Note, There is not a greater enemy to the power of religion, and the fear of God in the heart, than conceitedness of our own... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 3:10

So shall thy barns be filled with plenty ,.... With plenty of corn; so that there will be a sufficient provision of bread for the eater for the ensuing year, and of seed for the sower when the time of sowing returns; so far should they be, it suggests, from being losers by honouring the Lord with their substance, that they should be gainers by it; instead of having less, should have abundantly more; and thy presses shall burst out with new wine ; not that they should really burst F17 ... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 3:11

My son, despise not the chastening of the Lord ,.... This seems to be introduced to prevent an objection that may be made to the above promise of plenty; seeing the children of God are often afflicted in this world; even the wise and pious, and those that fear the Lord, and honour him; which is accounted for, and the reason of it given, in Proverbs 3:12 . These words are cited in Hebrews 12:5 , and are represented as an exhortation, spoken unto children, the children of God; by which it... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Proverbs 3:11

Despise not the chastening of the Lord - The word מוסר musar signifies correction, discipline, and instruction. Teaching is essentially necessary to show the man the way in which he is to go; discipline is necessary to render that teaching effectual; and, often, correction is requisite in order to bring the mind into submission, without which it cannot acquire knowledge. Do not therefore reject this procedure of God; humble thyself under his mighty hand, and open thy eyes to thy own... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 3:1-10

Precepts and promises of wisdom I. THE CONNECTION OF PRECEPT AND PROMISE . 1 . Precept needs confirmation. We cannot but ask— Why should we pursue this or that line of conduct in preference to another? Why should men be God-fearing, honest, chaste? We are rational creatures, not "dumb driven cattle," to be forced along a given road. We must have reasons; and it is to reason in us that the Divine reason ever makes appeal. 2 . The confirmation is found in experience.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 3:1-18

4. Fourth admonitory discourse. The third chapter introduces us to a group of admonitions, and the first of these ( Proverbs 3:1-18 ) forms the fourth admonitory discourse of the teacher. To all intents and purposes this is a continuation of the discourse in the preceding chapter, for inasmuch as that described the benefits, spiritual and moral, which follow from the pursuit of Wisdom, in promoting godliness and providing safety from evil companions, so this in like manner depicts the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 3:9-10

Consecrated property I. WE CAN HONOUR GOD WITH OUR PROPERTY . It is not to be supposed that because religion is a wholly spiritual power it has no bearing on material things. Our religion is a mockery unless it affects the way in which we spend our money, as well as all other concerns of life. Property can be consecrated to God by being spent in conscious obedience to his will and by being used for the promotion of his glory, as in the maintenance of worship, the extension of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 3:9-10

The Divine responsiveness There are two ways in which God blesses us—unconditionally and conditionally. We receive very much from him in virtue of his originating and spontaneous goodness. We may, if we will, receive much from him also as the result of his faithful response to our appeal. The text suggests to us the truth, which has manifold illustrations, that if we take toward him the attitude which he desires us to assume, he will visit us with appropriate and corresponding... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 3:10

So shall thy barns be filled with plenty. The promise held out to encourage the devotion of one's wealth to Jehovah's service, while supplying a motive which at first sight appears selfish and questionable, is in reality a trial of faith. Few persons find it easy to realize that giving away will increase their store (Wardlaw). The teacher is warranted in bringing forward this promise by the language of Moses in Deuteronomy 28:1-8 , whine, among other things, he promises that Jehovah will... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 3:11

My son, despise not the chastening of the Lord. The teacher, in Proverbs 3:11 and Proverbs 3:12 , passes to another phase of life. The thought of prosperity suggests the opposite one of adversity. Abundant prosperity shall flow from honouring Jehovah, but he sometimes and not unfrequently sends affliction, and, indeed, without this life would be incomplete. The object of the exhortation is, as Delitzsch states, to show that, as in prosperity God should not be forgotten, so one should not... read more

Matthew Henry's Complete Commentary - Proverbs 3:7-12

John Gills Exposition of the Bible Commentary - Proverbs 3:10

John Gills Exposition of the Bible Commentary - Proverbs 3:11

Adam Clarke's Commentary on the Bible - Proverbs 3:11

The Pulpit Commentary - Proverbs 3:1-10

The Pulpit Commentary - Proverbs 3:1-18

The Pulpit Commentary - Proverbs 3:9-10

The Pulpit Commentary - Proverbs 3:9-10

The Pulpit Commentary - Proverbs 3:10

The Pulpit Commentary - Proverbs 3:11

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