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Matthew Henry

Matthew Henry's Complete Commentary - Song of Solomon 3:6

These are the words of the daughters of Jerusalem, to whom the charge was given, Song 3:5. They had looked shily upon the bride because she was black (Song 1:6); but now they admire her, and speak of her with great respect: Who is this? How beautiful she looks! Who would have expected such a comely and magnificent person to come out of the wilderness? As, when Christ rode in triumph into Jerusalem, they said, Who is this? And of the accession of strangers to the church she herself says, with... read more

Matthew Henry

Matthew Henry's Complete Commentary - Song of Solomon 3:7-11

The daughters of Jerusalem stood admiring the spouse and commending her, but she overlooks their praises, is not puffed up with them, but transfers all the glory to Christ, and directs them to look off from her to him, recommends him to their esteem, and sets herself to applaud him. Here he is three times called Solomon, and we have that name but three times besides in all this song, Song 1:5; 8:11, 12. It is Christ that is here meant, who is greater than Solomon, and of whom Solomon was an... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 3:6

Who is this that cometh out of the wilderness ,.... This is said by the daughters of Jerusalem, adjured in Song of Solomon 3:5 ; who, upon the happy meeting of Christ and his church, saw a greater glory and beauty in her than they had seen before; and therefore put this question, not as ignorant of her, but as admiring at her. By the wilderness she is said to "come out" of is meant either a state of nature, as Theodoret; in which all the elect of God are before conversion, and out of... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 3:7

Behold his bed which is Solomon's ,.... Not Solomon the son of David, and penman of this song, but a greater than he, the antitype of him; so it is interpreted of the Messiah by many Jewish writers F17 Targum, Aben Ezra, Jarchi, Kimchi, Ben Melech, and Abendana. : they were both sons of David and sons of God, and kings and preachers in Jerusalem. Solomon was a type of Christ in his wisdom and wealth, in the largeness and peaceableness of his kingdom; in his marriage with Pharaoh's... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 3:8

They all hold swords ,.... Or a "sword" F18 ρομφαιαν Sept. "gladium", Pagninus, Junius & Tremellius, Cocceius. ; the word is singular, which designs the word of God, called the sword of the Spirit, and said to be sharper than a twoedged sword, Ephesians 6:17 , Hebrews 4:12 ; which everyone of the ministers of the Gospel hold in their hands; and which denotes not only their apprehension, but their retention of it, and firm adherence to it; it cleaves to them, and they to that;... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 3:9

King Solomon made himself a chariot of the wood of Lebanon. The word translated chariot is only used in this place; some render it a bride chamber F21 אפריון "thalamum sponsarum", Montanus. ; others a nuptial bed F23 So Schmidt, Marckius, David de Pomis, Kimchi in Sopher Shorash. rad. פרה & Ben Melech in loc. , such as is carried from place to place; it is used in the Misnah F24 Sotah, c. 9. s. 14. & Jarchi in ibid. for the nuptial, bed, or open chariot, in... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 3:10

He made the pillars thereof of silver ,.... The truths and doctrines of the Gospel are the "pillars" of it; which, like pillars, are solid and substantial, and continue firm and immovable, and are of great use to support the children of God under the several trials and exercises they are attended with; and, for their utility, value, and duration, are said to be of "silver", and are as carefully to be sought for and into as that is, and even to be preferred to it, being of more worth than... read more

John Gill

John Gills Exposition of the Bible Commentary - Song of Solomon 3:11

Go forth, O ye daughters of Zion ,.... The same with the daughters of Jerusalem; the reason of the variation is, because Christ, here so gloriously described, is King of Zion, and they his subjects; these the church observing, being intent on looking at the bed and chariot she had described, calls them from those objects to look at a more glorious one; to whom Solomon in all his glory, on his coronation or marriage day, to which the allusion is, was not equal; wherefore she invites them to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Song of Solomon 3:6

Who is this that cometh out of the wilderness - Going to Egypt was called descending or going down, coming from it was termed coming up. The bride, having risen, goes after her spouse to the country, and the clouds of incense arising from her palanquin seemed like pillars of smoke; and the appearance was altogether so splendid as to attract the admiration of her own women, who converse about her splendor, excellence, etc., and then take occasion to describe Solomon's nuptial bed and chariot.... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Song of Solomon 3:7

Threescore valiant men - These were the guards about the pavilion of the bridegroom, who were placed there because of fear in the night. The security and state of the prince required such a guard as this, and the passage is to be literally understood. read more

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