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Matthew Henry

Matthew Henry's Complete Commentary - Proverbs 30:1-6

Some make Agur to be not the name of this author, but his character; he was a collector (so it signifies), a gatherer, one that did not compose things himself, but collected the wise sayings and observations of others, made abstracts of the writings of others, which some think is the reason why he says (Prov. 30:3), ?I have not learned wisdom myself, but have been a scribe, or amanuensis, to other wise and learned men.? Note, We must not bury our talent, though it be but one, but, as we have... read more

Matthew Henry

Matthew Henry's Complete Commentary - Proverbs 30:7-9

After Agur's confession and creed, here follows his litany, where we may observe, I. The preface to his prayer: Two things have I required (that is, requested) of thee, O God! Before we go to pray it is good to consider what we need, and what the things are which we have to ask of God.?What does our case require? What do our hearts desire? What would we that God should do for us?--that we may not have to seek for our petition and request when we should be presenting it. He begs, Deny me not... read more

Matthew Henry

Matthew Henry's Complete Commentary - Proverbs 30:10-14

Here is, I. A caution not to abuse other people's servants any more than our own, nor to make mischief between them and their masters, for it is an ill office, invidious, and what will make a man odious, Prov. 30:10. Consider, 1. It is an injury to the servant, whose poor condition makes him an object of pity, and therefore it is barbarous to add affliction to him that is afflicted: Hurt not a servant with thy tongue (so the margin reads it); for it argues a sordid disposition to smite any... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 30:1

The words of Agur the son of Jakeh ,.... Here begins, according to Aben Ezra, the fourth part of this book; though, according to others, it is the fifth; See Gill on Proverbs 22:17 ; Who this Agur was is a matter of doubt; some of the Jewish writers, as Jarchi and Gersom, and likewise some Christian writers F6 De Dieu, Cocceius, Teelman. Specimen. Explicat. Parabot. p. 378. , take him to be Solomon himself, who calls himself Agur, which is said to signify "a gatherer"; and so the... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 30:2

Surely I am more brutish than any man ,.... "Every man is become brutish in his knowledge"; man in his original state was a knowing creature but sinning lost his knowledge, and "became like the beasts that perish"; hence we read of the "brutish among the people": but Agur thought himself not only brutish among the rest, but more brutish than any. So Plato F15 De Leg. l. 10. p, 959. says of some souls living on earth, that they are θηριωδεις , of a brutish nature; see Jeremiah... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 30:3

I neither learned wisdom ,.... Natural wisdom or philosophy, so as to understand the nature of things, and reason about them in a philosophical manner; or political wisdom, so as to know how to govern states, and manage the affairs of kingdoms; or in a lower sphere to transact the affairs of life to any peculiar advantage; he had not a polite or liberal education: or spiritual and evangelical wisdom; that is, not of himself through the mere strength and force of his genius and natural... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 30:4

Who hath ascended up into heaven, or descended ?.... That has been thither to fetch knowledge of God and divine things, and has returned to communicate it. Enoch was taken up to heaven before this time: and Elijah, as is very probable, after; but neither of them returned again, to inform mortals what was to be seen, known, and enjoyed there: since, the Apostle Paul was caught up into the third heaven, and came back again; but then the things he heard were such as it was not lawful for a man... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 30:5

Every word of God is pure ,.... The whole word of God. "All Scripture", given by inspiration of God, to which Agur directs, as giving the best account of God, of his name, nature, and perfections; of his Son, person, offices, and grace; being pure, very pure, "purified" F26 צרופה "purgatus", Pagninus, Montanus, Tigurine version, Gejerus; "purgatissimus", Junius & Tremellius; Heb. "conflatus", Piscator, Mercerus, Cocceius, Schultens. like silver, purified in a furnace of earth.... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 30:6

Add thou not unto his words ,.... To the words of God; as the Jews did, by joining their oral law, or the traditions of the elders, to the written word, and preferring them before it; and as the Papists, by making their unwritten traditions, and the sense and determinations of their church, equal to the Scriptures; and as all enthusiasts do, who set up their pretended dreams, visions, revelations, and prophecies, upon a foot with the word of God, or as superior to it; whereas that is, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 30:7

Two things have I required of thee ,.... Or, "have asked of thee F1 שאלתי מאתך "postulavi a te", Pagninus, Montanus, Tigurine version, Mercerus, Gejerus; "peto ab te", Junius & Tremellius, Piscator; "petii a te", Cocceius, Michaelis, Schultens. , O God"; as may be supplied, for the words are addressed to him. The following is a prayer made unto him, which contains the two requests here referred to; his requests are not many, his words are few; he did not make long prayers, or... read more

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