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Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 8:41

Nothing is more remarkable in the Mosaic Law than its liberality with regard to strangers, both in general Exodus 22:21; Leviticus 25:35; Deuteronomy 10:19 and in religious matters Numbers 15:14-16; Deuteronomy 31:12. It is quite in the spirit of these enactments that Solomon, having first prayed to God on behalf of his fellow-countrymen, should next go on to intercede for the strangers, and to ask for their prayers the same acceptance which he had previously begged for the prayers of faithful... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 8:42

Great name - A somewhat rare expression. It does not occur at all in the Pentateuch; though “mighty hand” and the “stretched out arm” are so frequent Exodus 6:6; Exodus 13:9; Deuteronomy 9:29 : only once in Joshua Joshua 7:9; and twice in the Psalms Psalms 76:1; Psalms 99:3. About the time of the captivity the use of the phrase became more common Ezekiel 36:23; Jeremiah 10:6; Jeremiah 44:26. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 8:43

That all people of the earth may know thy name, to fear thee - Solomon prays that the result of Yahweh’s hearing the prayers of pagans addressed toward the temple may be the general conversion of the world to the worship of Him. Compare Psalms 96:1-13; Psalms 98:1-9.This house ... - literally, as in the margin. In Scripture, when God’s Name is said to be “called upon” persons or things, it seems to be meant that God is really present in them, upholding them and sanctifying them. This passage... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 8:47

Bethink themselves - literally, as in the margin - i. e. “reflect,” “consider seriously.” Compare Deuteronomy 30:1.Sinned, done perversely, committed wickedness - The words here used seem to have become the standard form of expressing contrition when the time of the captivity arrived and the Israelites were forcibly removed to Babylon (compare the margin reference). The three expressions are thought to form a climax, rising from negative to positive guilt, and from mere wrongful acts to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 8:50

Compassion ... - Not merely such compassion as Evil-Merodach showed toward Jehoiachin 2 Kings 25:27-30; Jeremiah 52:31-34, but such as Cyrus and Artaxerxes showed in allowing the captive Jews to return to their own land Ezra 1:3; Nehemiah 2:6. read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - 1 Kings 8:51

The furnace of iron - Egypt is so called as a place of severe trial and affliction. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Kings 8:23-24

1 Kings 8:23-24. Lord God of Israel, there is none like thee He here acknowledges the transcendent excellences of Jehovah; and again particularly extols his faithfulness to those who serve him sincerely. Who hast kept with thy servant David that thou promisedst That branch of thy promise concerning the building of this house by his son. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Kings 8:25

1 Kings 8:25 . Therefore now keep, &c. Make good the other branch of thy promise. He considered God’s fulfilling the foregoing part of his promise, as an earnest that he would accomplish the other part also, made at the same time, concerning David’s posterity, 2 Samuel 7:12-13. So that thy children take heed to their way Solomon here acknowledges that the accomplishment of the promise respecting the continuance of the kingdom in David’s family, depended on their continuance in the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Kings 8:27

1 Kings 8:27. But will God indeed dwell on earth? Is it possible that the great and high and holy God, the infinite, the eternal, should stoop so low as to take up his dwelling among men? Behold the heaven, &c. All this vast space of the visible heaven; nay, the third and highest, therefore most extensive heaven, called, for its eminence and comprehensiveness, the heaven of heavens, cannot contain thee For thy essence reacheth far beyond them, being omnipresent. Much less this... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - 1 Kings 8:28-29

1 Kings 8:28-29. Yet have thou respect, &c. Though thou art not comprehended within this place, yet show thyself to be graciously present here, by accepting and granting my present request here offered unto thee. That thine eyes may be open toward this house To behold it with favourable regards, and have a gracious respect unto all that come to present their petitions here. Thou hast said, My name shall be there My presence, glory, and grace. Hearken to the prayer which thy servant... read more

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