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William Nicoll

Expositor's Dictionary of Texts - Joshua 24:1-33

The Eternal Choice Joshua 24:15 Joshua here calls Israel to decide between Jehovah's service and the service of other gods, such as their fathers served in Mesopotamia, or such as the neighbouring Amorites served. They were no longer to give a half-hearted service, but to choose whom they would serve wholly. The call did not imply neutrality, or that they were not bound to serve Jehovah; but it was meant to arouse the indifferent, and those who thought they could combine Jehovah's service with... read more

William Nicoll

Expositor's Bible Commentary - Joshua 24:1-33

CHAPTER XXXII.JOSHUA’S LAST APPEAL.Joshua 24:1-33.IT was at Shechem that Joshua’s last meeting with the people took place. The Septuagint makes it Shiloh in one verse (Joshua 24:1), but Shechem in another (Joshua 24:25); but there is no sufficient reason for rejecting the common reading. Joshua might feel that a meeting which was not connected with the ordinary business of the sanctuary, but which was more for a personal purpose, a solemn leave-taking on his part from the people, might be held... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Joshua 24:1-28

The Second Address CHAPTER 24:1-28 1. The gathering at Shechem (Joshua 24:1 ) 2. Historic retrospect and exhortations (Joshua 24:2-15 ) 3. The answer given by Israel (Joshua 24:16-18 ) 4. Joshua’s answer (Joshua 24:19-20 ) 5. The promise made (Joshua 24:21 ) 6. Joshua’s appeal and the repeated promise (Joshua 24:22-24 ) 7. The covenant made and Joshua’s final word (Joshua 24:25-28 ) In Joshua’s second and last address to the people at Shechem we have first a historic retrospect.... read more

John Calvin

Geneva Study Bible - Joshua 24:14

24:14 Now therefore {f} fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.(f) This is the true use of God’s benefits, to learn by it to fear and serve him with an upright conscience. read more

John Calvin

Geneva Study Bible - Joshua 24:15

24:15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that [were] on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: {g} but as for me and my house, we will serve the LORD.(g) This teaches us that if all the world would go from God, yet every one of us particularly is bound to cleave to him. read more

John Calvin

Geneva Study Bible - Joshua 24:18

24:18 And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: [therefore] will we also serve the LORD; {h} for he [is] our God.(h) How much more are we bound to serve God in Christ, by whom we have received the redemption of our souls. read more

John Calvin

Geneva Study Bible - Joshua 24:22

24:22 And Joshua said unto the people, Ye [are] witnesses {i} against yourselves that ye have chosen you the LORD, to serve him. And they said, [We are] witnesses.(i) If you do the contrary, your own mouths will condemn you. read more

John Calvin

Geneva Study Bible - Joshua 24:23

24:23 Now therefore put away, [said he], the strange {k} gods which [are] among you, and incline your heart unto the LORD God of Israel.(k) Out of your hearts and otherwise. read more

John Calvin

Geneva Study Bible - Joshua 24:25

24:25 So Joshua {l} made a covenant with the people that day, and set them a statute and an ordinance in Shechem.(l) By joining God and the people together: also he repeated the promises and threatenings out of the Law. read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Joshua 24:1-33

JOSHUA'S SUMMARY OF ISRAEL'S HISTORY (vs.1-13) For the second time, as Joshua neared the end of his life, he called Israel together, primarily the elders, heads, judges and officers (v.1), but including "all the people" (v.2). He then faithfully summarized Israel's history, from her fathers, Abraham, Isaac and Jacob until the then present time. There is a striking similarity between this and the first part of Stephen's address in Acts 7:1-60. Abraham had dwelt with his father Terah on the... read more

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