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Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:16

The dissolving of doubt. "I have heard of thee, that thou canst make interpretations, and dissolve doubts," etc. A most important subject (not growing exegetically out of the passage, nevertheless) is suggested by the text, which is admirably treated by Horace Bushnell, in 'Sermons on Living Subjects.' For the sake of any who may not have access to the book, we give a brief outline, for the most part in Bushnell's words. I. THE PREVALENCE OF DOUBT . The prevalence of doubt is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:17-23

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation. O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour: and for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:17-29

The value of a good man. The value to a community of a wise and good man is not to be measured by rubies. The safety, welfare, and happiness of society hang upon him. I. THE GOOD MAN 'S GENEROSITY OF MIND . Daniel does not refuse to come when sent for in haste by the king He might have taken occasion, teem the fright of the king, to remind him of past neglect. He might have accused the king of selfish inconsistency, in that he had dishonoured Daniel in the days of kingly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:17-31

At the bar of God. "The God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified" ( Daniel 5:23 ). In this tremendous scene Daniel may be regarded as counsel for the crown—for the everlasting crown, for the throne of eternal righteousness, against the unhappy prisoner placed by these awful events at the bar. As such he is the representative of all earnest preachers of righteousness. He was marked by zeal for the right of the crown; fidelity to the position; ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:24

Then was the part of the hand sent from him; and this writing was written . As we have seen, the real equivalent of this verse in the Septuagint is a clause in Daniel 5:17 , "And the hand which had written ( γράφασα ) stood." If we take this to mean that the band now " ceased to write," then the original text might be פְסִאָק יָדִא כְתָבָא , the verb being written fleaum , in Mandaean manner. Then it would easily happen that ק (in the older script, see words) was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:25-28

And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE God hath numbered thy kingdom, and finished it. TEKEL Thou art weighed in the balances, and art found wanting. PERES Thy kingdom is divided, and given to the Medes and Persians. The Septuagint has two versions of this passage, one m the text, the other in the portion at the beginning, which we think is really composed of marginal readings. In the text the Aramaic is not given... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:25-28

Found wanting. The mysterious writing on the wall of Belshazzar's palace is a revelation of the judgment which must certainly follow all misuse of the talents and opportunities of life. It brings vividly before us the summons, the trial, and the sentence which awaits every one who neglects and abuses his mission in the world. I. THE SUMMONS . "Numbered" is the first word. The days of the Babylonian supremacy are numbered, and the days of the life of King Belshazzar are numbered;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:29

Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom. The Septuagint runs thus: "Then Baltasar the king clothed Daniel in purple, and put on him a golden necklace, and gave authority to him over a third part of his kingdom." The only difference here is that there is no word of a proclamation. Theodotion and the Peshitta agree with the Massoretic text.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:30

In that night was Belshazzar the King of the Chaldeans slain . The version of the LXX . is here very different, "And the interpretation came upon Belshazzar the king, and the kingdom was taken from the Chaldeans, and given to the Medes and the Persians. There seems no possibility of connecting these two readings so that either should be shown to have come from the other. The Massoretic text, which is here supported by Theodotion and the Peshitta, is the shorter; but in this instance, as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Daniel 5:30-31

The Word of God verified. It is not often that the word of Divine warning is so swiftly and so visibly accomplished as it was here. Frequently God allows time (according to human calculation) to intervene. Yet, in every case, the agency is set in motion, so soon as the propose is formed, and that agency, whether it moves slowly or swiftly, moves surely to its end. But the idea of time is human. The structure of the human mind compels us to introduce the element of duration. But God is... read more

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