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Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 13:50

Into the furnace of fire - See the note on Matthew 8:12 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 13:51

Have ye understood all these things? - Divine truths must not be lightly passed over. - Our Lord's question here shows them to be matters of the utmost weight and importance; and that they should be considered again and again, till they be thoroughly understood. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 13:52

Every scribe - Minister of Christ: who is instructed - taught of God; in the kingdom of heaven - in the mysteries of the Gospel of Christ: out of his treasury - his granary or store-house; things new and old - a Jewish phrase for great plenty. A small degree of knowledge is not sufficient for a preacher of the Gospel. The sacred writings should be his treasure, and he should properly understand them. His knowledge does not consist in being furnished with a great variety of human learning,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 13:54

And when he was come into his own country - Probably Nazareth, where his parents lived, and where he had continued till his thirtieth year, though it appears he had a lodging in Peter's house at Capernaum. They were astonished - It appears, hence, that our blessed Lord had lived in obscurity all the time above specified; for his countrymen appear not to have heard his doctrines, nor seen his miracles, until now. It is a melancholy truth, that those who should know Christ best are often... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 13:55

Is not this the carpenter's son? - Seven copies of the old Itala have, Is not this the son of Joseph the carpenter? But it is likely our Lord, during the thirty years of his abode at Nazareth, wrought at the same trade with Joseph; and perhaps this is what is intended, Luke 2:51 . He went down with them (his parents) to Nazareth, and was Subject unto them. An honest trade is no discredit to any man. He who spends his time in idleness is fit for any business in which the devil chooses to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 13:57

And they were offended in him - They took offense at him, εσκανδαλιζοντο εν αυτω , making the meanness of his family the reason why they would not receive him as a prophet, though they were astonished at his wisdom, and at his miracles, Matthew 13:54 . So their pride and their envy were the causes of their destruction. A prophet is not without honor - This seems to have been a proverbial mode of speech, generally true, but not without some exceptions. The apparent meanness of our... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 13:58

And he did not many mighty works there because of their unbelief - Δυναμεις , miracles. So the word is used, Matthew 7:22 ; Matthew 11:20 ; Acts 19:11 ; 1 Corinthians 12:28 ; Galatians 3:5 ; Hebrews 2:4 . The Septuagint translates אל נפלאות niphleoth el , the miraculous works of God, by δυναμιν κυριε . Unbelief and contempt drive Christ out of the heart, as they did out of his own country. Faith seems to put the almighty power of God into the hands of men; whereas... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 13:2

Verse 2 Matthew 13:2.And great multitudes were gathered together to him. It is not without good reason that the Evangelists begin with informing us that, a vast multitude had assembled, and that when Christ beheld them, he was led to compare his doctrine to seed That multitude had been collected from various places: all were held in suspense; all were alike eager to hear, but not equally desirous to receive instruction. The design of the parable was to inform them, that the seed of doctrine,... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 13:9

Verse 9 9.He that hath ears to hear, let him hear. These words were intended partly to show that all were not endued with true understanding to comprehend what he said, and partly to arouse his disciples to consider attentively that doctrine which is not readily and easily understood by all. Indeed, he makes a distinction among the hearers, by pronouncing some to have ears, and others to be deaf. If it is next inquired, how it comes to pass that the former have ears, Scripture testifies in... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 13:10

Verse 10 10.The disciples approaching said to him. From the words of Matthew it is evident, that the disciples did not merely look to themselves, but wished also to consult the benefit of others. Being unable to comprehend the parable, they concluded that it would be as little understood by the people; and, therefore, they complain that Christ employed language from which his hearers could derive no profit. Now though parables are generally found to illustrate the subject of which they treat,... read more

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