Éxodo 33:1-34:35 NVI

Joseph Benson's Commentary of the Old and New Testaments - Exodus 33:1

Exodus 33:1. Go up hence, thou and the people God here seems to disown them, and calls them no more his people, because of their perfidiousness and idolatry. read more

Donald C. Fleming

Bridgeway Bible Commentary - Exodus 33:1-23

Assurance of God’s presence (33:1-23)Because of his mercy God allowed the people to continue their journey to the land he had promised their ancestors, but because of their sin he could not go with them lest he destroy them. However, he promised to send a heavenly representative to go before them into Canaan. He also required the people to give a clear outward sign of mourning for their past sin and the loss of fellowship with God that resulted from it (33:1-6).God’s refusal to go with Israel... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Exodus 33:1

the LORD [Hebrew. Jehovah. said . See note on Exodus 3:7 , and p. note on Exodus 6:10 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Exodus 33:1-6

GOD'S THREAT OF WITHDRAWAL OF HIS PRESENCE"And Jehovah spake unto Moses, Depart, go up hence, thou and the people that thou hast brought up out of the land of Egypt, unto the land of which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it; and I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizite, the Hivite, and the Jebusite: unto a land flowing with milk and honey; for I will not go up in the midst... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Exodus 33:1-3

Exodus 33:1-3. And the Lord said unto Moses, &c.— One would imagine, that this was a repetition of what is said in the 34th verse of the last chapter; to which is added (Exodus 33:4.) a detail of the consequences which the declaration of God (Exodus 33:1-3.) had upon the people. In this view it should be rendered, now the Lord had said unto Moses, Depart, go, &c. The Almighty disclaims the people, and speaks of them only as brought up out of Egypt by Moses; see ch. Exodus 32:7. And... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Exodus 33:1

1. the Lord said—rather "had" said unto Moses. The conference detailed in this chapter must be considered as having occurred prior to the pathetic intercession of Moses, recorded at the close of the preceding chapter; and the historian, having mentioned the fact of his earnest and painful anxiety, under the overwhelming pressure of which he poured forth that intercessory prayer for his apostate countrymen, now enters on a detailed account of the circumstances. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Exodus 33:1-6

God would not now dwell in the midst of the Israelites as He intended to do in the tabernacle because they had repudiated His covenant with them (Exodus 33:3).The announcement of the change in God’s relation to Israel and the consequent loss of blessing led the people to mourn and sacrifice out of sorrow (Exodus 33:4-6). They willingly gave up the use of the ornaments that they had used in the rebellion and that were, therefore, an offense to God. read more

John Dummelow

John Dummelow's Commentary on the Bible - Exodus 33:1-23

The Intercession of Moses (continued)6. By the mount Horeb] RV ’from mount Horeb onward’: this implies that they ceased wearing their ornaments. Their humiliation was lasting. Horeb] i.e. Sinai: see on Exodus 3:1.7. Moses took the tabernacle] RV ’Moses used to take the tent,.. and he called it, The tent of meeting’: see on Exodus 25:22. The tent here is most probably not the Tabernacle whose construction is prescribed in Exodus 25-31. The words describe the practice of Moses before its... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 33:1

(1) The Lord said unto Moses.—In continuation and explanation of the words recorded in Exodus 32:33-34, but probably at another time, after Moses had once more descended from the Ras Sufsafeh to the plain at its base.The land which I sware unto Abraham . . . —The misconduct of Israel in their worship of the calf would not annul the promises of God to the patriarchs. These He was bound to make good. “The Lord sware, and will not repent” (Psalms 110:4). read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Exodus 33:1-6

XXXIII.THE HUMILIATION OF THE PEOPLE AT THE THREAT OF GOD’S WITHDRAWAL.(1-6) If God consented at all to renew His covenant with the people, after they had so flagrantly broken it, the terms on which He would renew it were, in strict justice, purely optional. In the “Book of the Covenant” He had promised to go up with them by an Angel, in whom was His Name (Exodus 23:20-23): i.e., by His Son, the Second Person in the Holy Trinity. He now, to mark His displeasure, withdrew this promise, and... read more

Joseph Benson's Commentary of the Old and New Testaments - Exodus 33:1

Bridgeway Bible Commentary - Exodus 33:1-23

E.W. Bullinger's Companion Bible Notes - Exodus 33:1

Coffman Commentaries on the Bible - Exodus 33:1-6

Thomas Coke Commentary on the Holy Bible - Exodus 33:1-3

Commentary Critical and Explanatory on the Whole Bible - Exodus 33:1

Expository Notes of Dr. Thomas Constable - Exodus 33:1-6

John Dummelow's Commentary on the Bible - Exodus 33:1-23

Ellicott's Commentary for English Readers - Exodus 33:1

Ellicott's Commentary for English Readers - Exodus 33:1-6

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