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Adam Clarke

Adam Clarke's Commentary on the Bible - Amos 1:10

I will send a fire on the wall of Tyrus - The destructive fire or siege by Nebuchadnezzar, which lasted thirteen years, and ended in the destruction of this ancient city; see on Ezekiel 26:7-14 ; (note), as above. It was finally ruined by Alexander, and is now only a place for a few poor fishermen to spread their nets upon. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Amos 1:11

For three transgressions of Edom - That the Edomites (notwithstanding what Calmet observes above of the brotherly covenant) were always implacable enemies of the Jews, is well known; but most probably that which the prophet has in view was the part they took in distressing the Jews when Jerusalem was besieged, and finally taken, by the Chaldeans. See Obadiah 1:11-14 ; Ezekiel 25:12 ; Ezekiel 35:5 ; Psalm 137:7 . read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Amos 1:13

The children of Ammon - The country of the Ammonites lay to the east of Jordan, in the neighborhood of Gilead. Rabbah was its capital. Because they have ripped up - This refers to some barbarous transaction well known in the time of this prophet, but of which we have no distinct mention in the sacred historians. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Amos 1:14

With shouting in the day of battle - They shall be totally subdued. This was done by Nebuchadnezzar. See Jeremiah 27:3 , Jeremiah 27:6 . read more

John Calvin

John Calvin's Commentary on the Bible - Amos 1:7

Verse 7 Now follows a denunciation of punishment, — that God would send a fire on the wall of Gaza, to devour its palaces. And it hence appears that Gaza was a splendid town, and sumptuously built; and for this reason the Prophet speaks of its palaces. He shows, at the same time, that neither strength nor wealth would prevent God from executing the punishment which the Gazites deserved. He names also other cities of Palestine, even Ascalon and Azdod, or Azotus, and Ecron. These cities the... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 1:8

Verse 8 He therefore adds, that Jehovah Lord had spoken,saith the Lord Jehovah This was added for confirmation; for the Philistine were then in possession of many and strong defenses, so that they boldly laughed to scorn the threatening of the Prophet. He therefore brings forward here the name of God. Now follows the prediction respecting Tyrus: — read more

John Calvin

John Calvin's Commentary on the Bible - Amos 1:9

Verse 9 He uses nearly the same words respecting Tyrus which he did respecting Gaza, and charges it with the same sin, which was that of removing the Jews from their country, as refugees and exiles, into Idumea, and of selling them as captives to the Idumeans. As of all the rest, he declares the same of Tyrus, that they had not lightly sinned, and that therefore no moderate chastisement was sufficient; for they had for a long time abused God’s forbearance, and had become stubborn in their... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 1:10

Verse 10 But he adds, that God would send a fire on the wall of Tyrus to consume its palaces. When this happened, cannot with certainty be known: for though Tyrus was demolished by Alexander, as Gaza also was, these cities, I doubt not, suffered this calamity long before the coming of Alexander of Macedon; and it is probable, as I have already reminded you, that the Assyrians laid waste these countries, and also took possession of Tyrus, though they did not demolish that city; for in... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 1:11

Verse 11 The Prophet now passes to the Idumeans themselves. He had denounced ruin on the uncircumcised nations who delivered up the Jews into their hands: but they deserved a much heavier punishment, because their crime was much more atrocious. The Idumeans derived their origin, as it is well known, from their common father Isaac and bore the same symbol of God’s covenant, for they were circumcised. Since nearness of blood, and that sacred union, could not make them gentle to the Jews, we hence... read more

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