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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 33:2-3

Isaiah 33:2-3. O Lord, be gracious unto us— In this apostrophe to God, the first part contains the supplication; the other, the salvation obtained in consequence thereof. In the supplication there is that difference of persons which shews that they prayed both for the present and absent: for the present and the whole community in these words, Be gracious unto us; for the absent, Be thou their arm every morning. They who pour forth this supplication suppose part of their community to be absent;... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 33:3

3. the tumult—the approach of Jehovah is likened to an advancing thunderstorm (Isaiah 29:6; Isaiah 30:27), which is His voice (Revelation 1:15), causing the people to "flee." nation—the Assyrian levies. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 33:3

The prayer continues as the remnant anticipated the Lord creating a tumult and rising up to defend His people. When He would do that, enemies would flee and their nations disperse. read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 33:1-24

1-12. The deliverance of Jerusalem from the Invader. 13-24. The Consequences of the Interposition of Jehovah for those that dwell in the City.1. The Assyrian is addressed. That spoilest, etc.] may mean, (1) that the Assyrian attacked Judah without provocation, or (2) that he has so far spoiled other nations unchecked.2. Their arm] viz. Jerusalem’s defenders’.3. Disaster overtakes the enemy. People.. nations] refer to the various races subject to Sennacherib and serving in his army.4. As.. upon... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 33:3

(3) At the noise of the tumult . . .—The “people” are the mingled nations of the Assyrian armies; the “tumult” is that of the rush and crash, as of a mighty tempest, when Jehovah should at last up lift Himself for the deliverance of His chosen ones. read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 33:1-24

God Is a Consuming Fire Isaiah 33:14-16 This passage contains a question, and the reply to the question, and an assurance over and above the reply. I. Consider the answer here given to the inquiry about dwelling with God. The possession of spiritual life shown to be spiritual life by the external manifestations of walking righteously, and speaking uprightly, and holding aloof from evil is the one thing which enables a man to stand without being consumed in the consuming fire of the presence of... read more

William Nicoll

Expositor's Bible Commentary - Isaiah 33:1-24

CHAPTER XXIOUR GOD A CONSUMING FIRE701 B.C.Isaiah 33:1-24WE have seen how the sense of forgiveness and the exultant confidence, which fill chapter 33, were brought about within a few months after the sentence of death, that cast so deep a gloom on chapter 22. We have expounded some of the contents of chapter 33, but have not exhausted the chapter; and in particular we have not touched one of Isaiah’s principles, which there finds perhaps its finest expression: the consuming righteousness of... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Isaiah 33:1-24

CHAPTER 33 Sixth Woe Against the Assyrian and What Is to Follow 1. The judgment announced (Isaiah 33:1 ) 2. The prayer of the faithful remnant (Isaiah 33:2-6 ) 3. The judgment executed (Isaiah 33:7-13 ) 4. The judge in the midst of Zion (Isaiah 33:14-16 ) 5. The King beheld in His beauty (Isaiah 33:17-23 ) 6. Healing and forgiveness the result of the coming of the King (Isaiah 33:24 ) This is the last mention which is made of the Assyrian apart from the historical chapters. Here... read more

John Calvin

Geneva Study Bible - Isaiah 33:3

33:3 At the noise of the tumult the {f} people fled; at the {g} lifting up of thyself the nations were scattered.(f) That is, the Assyrians fled before the army of the Chaldeans, or the Chaldeans for fear of the Medes and Persians.(g) When you, O Lord, lifted up your arm to punish your enemies. read more

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