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Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 5:1-30

God’s love and Judah’s response (5:1-30)Judah and Israel together are likened to God’s vineyard. God did everything possible to make it healthy, beautiful and fruitful, and he expected a good harvest of grapes, but the people brought God none of the fruit he expected (5:1-4). He therefore will cease to care for them, so that they might be left to suffer whatever ruin their sin brings upon them. Israel has already been destroyed and Judah will now follow (5-7).Examples of the sins that brought... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 5:2

vine. For Israel as this vine, See Isaiah 27:2-6 . Jeremiah 2:21 ; Jeremiah 12:10 . Psalms 80:8 . Hosea 10:1 ; Hosea 14:6-7 , &c. One of the three trees to which Israel is likened: the fig = national privilege; the olive = religious privilege; the vine = spiritual privilege. See note on Judges 9:8-13 , tower = a watchtower. winepress = wine-vat. Hebrew. yekeb, not gath, a winepress. See note on Proverbs 3:10 . wild grapes = bad grapes. Hebrew. beushim, from bashash, to stink. The... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 5:2

Isaiah 5:2. And he fenced it, &c.— The state of the vineyard, with respect to the benefits conferred upon it by God, is described in the latter part of the first, and the former part of this verse; the consequence of that state, the expectation of fruit, and the disappointment of that expectation, are described in the latter part of it. The whole is expressive, by allegory, of the advantages, privileges, and blessings conferred by God upon the Jewish state and people. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 5:2

2. fenced—rather, "digged and trenched" the ground to prepare it for planting the vines [MAURER]. choicest vine—Hebrew, sorek; called still in Morocco, serki; the grapes had scarcely perceptible seeds; the Persian kishmish or bedana, that is, "without seed" ( :-). tower—to watch the vineyard against the depredations of man or beast, and for the use of the owner (Matthew 21:33). wine-press—including the wine-fat; both hewn, for coolness, out of the rocky undersoil of the vineyard. wild... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 5:1-2

Isaiah offered to sing a song for his good friend about his friend’s "vineyard," a figure for one’s bride (cf. Song of Solomon 1:6; Song of Solomon 8:12). Actually, this song contains a harsh message about another person and His "vineyard," namely: Yahweh and Israel. Isaiah painted a picture of a man cultivating his relationship with his wife, only to have her turn out to be disappointing. But, as would shortly become clear, he was really describing God’s careful preparation of Israel to bring... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 5:1-7

1. The song of the vineyard 5:1-7Isaiah, like a folk singer, sang a parable about a vineyard that compared Israel to a vineyard that Yahweh had planted and from which He legitimately expected to receive fruit. One cannot help but wonder if this passage lay behind Jesus’ teaching on the vine and the branches in John 15:1-6. The prophet’s original audience did not realize what this song was about at first. It started out sounding like a happy wedding song, but it turned out to be a funeral dirge... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 5:1-30

1-24. Judah, God’s unfruitful vineyard, and the judgment upon it.1. I] i.e. Isaiah. To my] rather, ’for my,’ or ’of my.’ The beloved, as appears later, is Jehovah: cp. our Lord’s parable (Matthew 21:33). The allegory is rhythmical in form: cp. Song of Solomon 8:11-14. 2. Tower] watch-tower: see on Isaiah 1:8.3f. God speaks.7. Judgment] i.e. justice. Oppression] perhaps better, ’bloodshed.’ A cry] i.e. of the oppressed.8-10. Unjust seizure of land resulting in barrenness and want of population.... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 5:2

(2) And he fenced it.—In the “fence” we may recognise the law and institutions of Israel which kept it as a separate people (Eph. Ii. 14); in the “stones” that were gathered out, the removal of the old idolatries that would have hindered the development of the nation’s life; in the “tower” of the vineyard (comp. in a different context Isaiah 1:8), the monarchy and throne of David, or the watch-tower from which the prophets looked forth (Hab. Ii. 1; Isaiah 21:5-8); in the “winepress,” the temple... read more

William Nicoll

Expositor's Dictionary of Texts - Isaiah 5:1-30

The Return to Christ's Love (Good Friday) Isaiah 5:3-4 Consider the return made to that love of our Redeemer; the return made by the multitudes the return made by His enemies the return made by His special and familiar friends, and, lastly, the return made by the world which He has redeemed. I. What was the Return Made by the Multitudes? the multitudes who had seen His mighty works, who had been for the time so struck and impressed by His words. When they saw Him in the hands of His enemies... read more

William Nicoll

Expositor's Bible Commentary - Isaiah 5:1-30

CHAPTER IIITHE VINEYARD OF THE LORD,OR TRUE PATRIOTISM THE CONSCIENCE OF OUR COUNTRY’S SINS735 B.C.Isaiah 5:1-30; Isaiah 9:8 - Isaiah 10:4THE prophecy contained in these chapters belongs, as we have seen, to the same early period of Isaiah’s career as chapters 2-4, about the time when Ahaz ascended the throne after the long and successful reigns of his father and grandfather, when the kingdom of Judah seemed girt with strength and filled with wealth, but the men were corrupt and the women... read more

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