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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 64:11

Our holy and our beautiful house - The temple. It was called ‘holy,’ because it was dedicated to the service of God; and ‘beautiful,’ on account of its extraordinary magnificence. The original word more properly means glorious.Where our fathers praised thee - Few attachments become stronger than that which is formed for a place of worship where our ancestors have long been engaged in the service of God. It was now a great aggravation of their sufferings, that that beautiful place, consecrated... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 64:10-12

Isaiah 64:10-12. Thy holy cities Zion and Jerusalem, mentioned immediately after; or other cities also in the land of Judea besides these two; called holy, because God had his synagogues in them, in which he was worshipped, Psalms 74:8. Zion is a wilderness, &c. Utterly waste: not only the ordinary cities, but Zion and Jerusalem themselves are in a state of ruin and desolation. Our holy and beautiful house Our temple. Not only our principal cities, but even our temple, which we... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 64:1-12

A prayer for Israel (63:7-64:12)The prophet’s prayer for God’s suffering people begins by recalling God’s great acts of love in the past (7). Because Israel was his people, God saved them from slavery in Egypt, though when they rebelled against him, they were punished (8-10). Nevertheless, God forgave them. Therefore, asks the prophet, could not this God of mercy and love, who has done such great things for Israel in the past, also save his people from captivity in Babylon now (11-14)?It seems... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 64:10

holy. See note on Exodus 3:6 . desolation . Referring to the time of Matthew 23:38 ; Matthew 24:2 . read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 64:11

praised. See note on "shall not", &c. (Isaiah 13:10 ). is burned up with fire. This prayer is proleptic; and is said now by anticipation of the then (and now still future) day of Israel's repentance and return to Jehovah. pleasant things = goodly places, or vessels. Same word as in 2 Chronicles 36:19 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Isaiah 64:10

"Thy holy cities are become a wilderness, Zion is become a wilderness, Jerusalem a desolation. Our holy and our beautiful house, where our fathers praised thee, is burned with fire; and all our pleasant places are laid waste. Wilt thou refrain thyself for these things, O Jehovah? wilt thou hold thy peace, and afflict us very sore?""Thy holy cities ..." (Isaiah 64:10). Only Jerusalem was ordinarily honored with the title of "Holy City"; but here the term is extended to include all the cities of... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 64:10

10. holy cities—No city but Jerusalem is called "the holy city" (Isaiah 48:2; Isaiah 52:1); the plural, therefore, refers to the upper and the lower parts of the same city Jerusalem [VITRINGA]; or all Judea was holy to God, so its cities were deemed "holy" [MAURER]. But the parallelism favors VITRINGA. Zion and Jerusalem (the one city) answering to "holy cities." read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 64:11

11. house—the temple. beautiful—includes the idea of glorious (Mark 13:1; Acts 3:2). burned— (Psalms 74:7; Lamentations 2:7; 2 Chronicles 36:19). Its destruction under Nebuchadnezzar prefigured that under Titus. pleasant things—Hebrew, "objects of desire"; our homes, our city, and all its dear associations. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 64:7-12

The delayed salvation 63:7-64:12If the Lord was capable of defeating Israel’s enemies, as the previous revelation of the Warrior claimed, why had He not acted for Israel already? This intercessory communal lament explains that delayed salvation was not because of Yahweh’s inability or disinterest, but because of Israel’s manipulative attitude toward Him. Isaiah’s other prayers on Israel’s behalf are in Isaiah 6:11; Isaiah 25:1-5; Isaiah 51:9-10; Isaiah 59:9-15; and Isaiah 62:1 (cf. 1 Samuel... read more

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