イザヤ書 8:6 JCB

Joseph Benson's Commentary of the Old and New Testaments - Isaiah 8:6

Isaiah 8:6. Forasmuch as this people The people of Israel, of whom he last spake, and who are the chief subject of this whole prophecy; and who did rejoice, not only in their own king Pekah, but also in the assistance of so powerful an ally as Rezin was; refuseth Or, rather, despiseth, as the word מאס more properly, and most frequently, signifies; the waters of Shiloah that go softly That small and contemptible brook which ran gently (as little rivers generally do) by Jerusalem, and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Isaiah 8:1-10

Isaiah’s son a sign for the people (8:1-10)God then gives a second sign to guarantee the defeat of Israel and Syria. The sign of Immanuel had been given to the royal household, but this sign is given to the people. Another child is to be born, this one to Isaiah and his wife. The name of the child, Maher-shalal-hash-baz (meaning ‘the spoil hastens, the plunder comes quickly’; cf. GNB: Quick Loot, Fast Plunder), is announced publicly in advance so that the birth of the child will give added... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Isaiah 8:6

Shiloah: i.e. the waters beneath Zion running from Gihon to Siloam. See App-68 . rejoice in Kezin. This is not "a wrong reading of the Hebrew text", hut it refers to the trust reposed in the king of Syria instead of in Jehovah (Isaiah 7:9 ). They despised God's covenant with Zion (symbolized by its secret stream), and preferred the help of the heathen; therefore the Assyrian floods should overwhelm them. (Compare the same contrast in Psalms 46:3 , Psa 46:45 ; and see notes there.) This... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 8:6

6. waters of Shiloah . . . softly—Their source is on the southeast of Zion and east of Jerusalem. It means "sent," the water being sent through an aqueduct (John 9:7). Figurative for the mild, though now weak, sway of the house of David; in the highest sense Shiloah expresses the benignant sway of Jehovah in the theocracy, administered through David. Contrast to the violent Euphrates, "the river" that typifies Assyria (Isaiah 8:7; Revelation 17:15). "This people" refers both to Israel, which... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 8:5-6

Yahweh spoke to Isaiah again (cf. Isaiah 8:1). King Ahaz was not the only person in Judah who had failed to trust in the Lord but had put his confidence in man. The people of Judah had been guilty of the same folly. They had rejected God’s faithful provisions for them, symbolized by the gently flowing Shiloah stream that carried water from the Gihon spring just outside Jerusalem into the city. This water source was unimpressive, but it provided for the people of Jerusalem faithfully. Instead... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 8:5-10

The danger of Assyria 8:5-10This section corresponds to Isaiah 7:18-25. Both of them explain that the name to be given a child would have both a positive and a negative significance. read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 8:1-22

1. Take, etc.] read ’Take thee a great tablet, and write upon it with the pen of a man, Maher-shalal-hash-baz.’ A man’s pen] i.e. such as a common man would use for writing in large characters that all might, undertsand the words. Maher-shalal-hash-baz] i.e. ’The spoil speedeth, the prey hasteth.’ The inscription intimated the speedy spoliation of Syria and Israel (Isaiah 8:4).2. And I took] RV ’And I will take,’ the speaker being Jehovah as in Isaiah 8:1. Witnesses] who would be able when the... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 8:6

(6) Forasmuch as this people refuseth the waters of Shiloah . . .—Grammatically, the words “this people” might seem to refer to Judah, and suggest the thought that the tyranny of Ahaz had made him so unpopular that his subjects welcomed the invaders. On this view Ahaz sought the alliance with Tiglath-pilneser as against his own subjects no less than against Syria or Ephraim. He was as a Ferdinand of Naples falling back on Austria to protect him against Garibaldi and Victor Emmanuel. What line... read more

William Nicoll

Expositor's Bible Commentary - Isaiah 8:1-22

CHAPTER VIKING AND MESSIAH; PEOPLE AND CHURCH735-732 B.C.Isaiah 7, 8, 9:1-8THIS section of the book of Isaiah (chapters 7-9:7) consists of a number of separate prophecies uttered during a period of at least three years: 735-732 B.C. By 735 Ahaz had ascended the throne; Tiglath-pileser had been occupied in the far east for two years. Taking advantage of the weakness of the former and the distance of the later, Rezin, king of Damascus, and Pekah, king of Samaria, planned an invasion of Judah. It... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Isaiah 8:1-22

CHAPTER 8 Jehovah’s Word Through Isaiah and the Assyrian Announced 1. The divine instruction and Maher-shalal-hash-baz (Isaiah 8:1-4 ) 2. The Assyrian to come (Isaiah 8:5-8 ) 3. The answer of faith (Isaiah 8:9-10 ) 4. A word to the faithful remnant (Isaiah 8:11-20 ) 5. The coming great distress (Isaiah 8:21-22 ) The names are significant. Isaiah heard the word “Maher-shalal-hash-baz,” and then is told to call his newborn son by this name. The name means “swift for spoil, hasty for... read more