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James Burton Coffman

Coffman Commentaries on the Bible - Ezekiel 18:5

"But if a man be just and do that which is lawful and right, and hath not eaten upon the mountains, neither hath lifted up his eyes unto the idols of the house of Israel, neither hath defiled his neighbor's wife, neither hath come near to a woman in her impurity, and hath not wronged any, but hath restored to the debtor his pledge, hath taken naught by robbery, hath given his bread to the hungry, and hath covered the naked with a garment; he that hath not given forth upon interest, neither hath... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 18:5

5. Here begins the illustration of God's impartiality in a series of supposed cases. The first case is given in Ezekiel 18:5-9, the just man. The excellencies are selected in reference to the prevailing sins of the age, from which such a one stood aloof; hence arises the omission of some features of righteousness, which, under different circumstances, would have been desirable to be enumerated. Each age has its own besetting temptations, and the just man will be distinguished by his guarding... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 18:5-6

If a person behaved righteously and obeyed the Mosaic Law, that person would live. This is the basic point. Evidence of righteousness before God was typically obedience to specific commands in the Law. The Lord cited five types of behavior that manifested departure from the will of God under the Mosaic Law.First, eating ceremonial meals at idol shrines and trusting in idols were forbidden but practiced by the Jews in Ezekiel’s day (cf. Deuteronomy 12:2-4). This was a violation of the first four... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 18:5-18

The illustrations 18:5-18Three cases illustrate this principle: a father doing right (Ezekiel 18:5-9), his son doing evil (Ezekiel 18:10-13), and his grandson doing right (Ezekiel 18:14-18). In each case Ezekiel described the individual’s actions and the Lord’s responses. read more

John Dummelow

John Dummelow's Commentary on the Bible - Ezekiel 18:1-32

God’s Equity vindicatedThe popular view of Israel’s calamities, as expressed in a current proverb, was that they were the punishment of the sins of former generations. Though there was a measure of truth in this, the proverb was used in a false and mischievous sense. It led the present generation to ignore their own sin, to doubt the justice of God’s providence, to despair of escape from the working of a blind fate. Ezekiel, consequently, emphasised in the strongest way the truths of individual... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Ezekiel 18:5

(5) If a man be just.—At the opening and close of the statement in regard to the righteous man (Ezekiel 18:5; Ezekiel 18:9), he is described in general and comprehensive terms; while in the intermediate verses various particulars of an upright life are specified as examples of the whole. These particulars have reference, first, to religious duties (Ezekiel 18:6 a), then to moral obligations, such as the avoidance of adultery (Ezekiel 18:6 b), and finally to duties negative and positive towards... read more

William Nicoll

Expositor's Dictionary of Texts - Ezekiel 18:1-32

Ezekiel 18:2 There is no doubt about the sins of the fathers falling upon the generation in the case of an illegitimate child. No book has ever been written, no law has ever been made there is not one dissentient voice in the chorus of rebuke, not one hand to help, or one lamp to lead the way, when a love-child is cast into the world. There must be thousands of these nameless ocean-tramps cast away on the broad sea of existence; overloaded, until their water-line has vanished, with their... read more

William Nicoll

Expositor's Bible Commentary - Ezekiel 18:1-32

THE RELIGION OF THE INDIVIDUALEzekiel 18:1-32IN the sixteenth chapter, as we have seen, Ezekiel has asserted in the most unqualified terms the validity of the principle of national retribution. The nation is dealt with as a moral unit, and the catastrophe which closes its history is the punishment for the accumulated guilt incurred by the past generations. In the eighteenth chapter he teaches still more explicitly the freedom and the independent responsibility of each individual before God. No... read more

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