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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Ezekiel 21:8-17

The second word of judgment: the glittering and destroying sword. The passage may be called the “Lay of the Sword;” it is written in the form of Hebrew poetry, with its characteristic parallelism.Ezekiel 21:10It contemneth the rod of my son, as every tree - The rod is the scepter of dominion, assigned to Judah Genesis 49:10. The destroying sword of Babylon despises the scepter of Judah; it despises every tree. Others render the verse, “Shall we make mirth” (saying), “the rod of my son,” (the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Ezekiel 21:12-13

Ezekiel 21:12-13 . Cry and howl, son of man As a mark of the vehemence of thy grief. For it shall be upon my people Namely, the devouring sword; upon all the princes of Israel Both princes and people shall be involved in one common destruction. Smite therefore upon thy thigh Use all the outward expressions of grief and mourning. Because it is a trial As all great calamities are often styled: see the margin. And what if the sword contemn even the rod? Namely, the sceptre and royal... read more

Donald C. Fleming

Bridgeway Bible Commentary - Ezekiel 21:1-17

Babylon’s terrifying attack (20:45-21:17)The usual way to travel from Babylon to Jerusalem was by a semi-circular route that avoided the Arabian desert by following the Euphrates River to the north-west then turning south towards Judah. (See map ‘Near East in the time of Jeremiah.) Ezekiel put himself in the position of the Babylonian army as it moved south into Judah, overrunning and destroying the country as an uncontrollable bushfire. None would escape its terror (45-48). But the people did... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Ezekiel 21:12

it : i.e. the sword of Jehovah, the king of Babylon. princes = leaders. be = come. terrors by , &c. = who shall be delivered to the sword with My People. smite therefore , &c. This was the symbol of grief in man, as beating the breast was in woman. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Ezekiel 21:13

it is a trial = sit (Jehovah's sword) has been tried (or proved). and what , &c. = and what [will happen or be the result] if [Jehovah's sword shall not despise] the [wooden] sceptre? it shall be no more = it will not [despise it. saith the Lord GOD = [is] Adonai Jehovah's oracle. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Ezekiel 21:13

Ezekiel 21:13. Because it is a trial— Because [this sword] hath been approved, and the sceptre when it shall not spare it shall be no more, saith the Lord God. God foretels that the sceptre of Israel shall be no more, after the sword of Nebuchadrezzar had smitten it; as it had happened before, when, Jeconiah being driven out, Zedekiah was appointed king. The sceptre here means only the royal sceptre in the house of David, and not that supreme authority which Jacob foretold should not forsake... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 21:12

12. terrors by reason of the sword, &c.—rather, "they (the princes of Israel) are delivered up to the sword together with My people" [GLASSIUS]. smite . . . upon . . . thigh—a mark of grief ( :-). read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Ezekiel 21:13

13. it is a trial—rather, "There is a trial" being made: the sword of the Lord will subject all to the ordeal. "What, then, if it contemn even the rod" (scepter of Judah)? Compare as to a similar scourge of unsparing trial, Job 9:23. it shall be no more—the scepter, that is, the state, must necessarily then come to an end. Fulfilled in part at the overthrow of Judah by Nebuchadnezzar, but fully at the time of "Shiloh's" (Messiah's) coming (Job 9:23- :), when Judea became a Roman province. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Ezekiel 21:12-13

Ezekiel was therefore to cry out and slap his thigh in great despair because this judgment was coming on the people and officials of Judah (cf. Jeremiah 31:19). The leaders would die with the rest of the people. This cutting off of Israel’s leadership was a cause for even greater sorrow than the destruction of the ordinary Israelites. This would really test the nation. The Judahites should not despise the rod that the Lord would use to judge them; they should not think that Nebuchadnezzar... read more

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