Expository Notes of Dr. Thomas Constable - Ezekiel 8:1-6
The image of jealousy 8:1-6 read more
The image of jealousy 8:1-6 read more
At the Lord’s command, Ezekiel looked north from where he was in his vision and saw the idol that provoked the Lord to jealousy north of the north entrance into the inner court of the temple near the bronze altar of burnt offerings. Many expositors believe that this may have been an image of Asherah because King Manasseh had erected such an idol and then destroyed it (2 Kings 21:3; 2 Kings 21:7; 2 Chronicles 33:15), and King Josiah had destroyed a later rebuilt version of it (2 Kings 23:6). The... read more
The Idolatry of JerusalemVarious forms of idolatry, increasing in heinousness and rising to a climax, were seen practised in the precincts of the Temple. First there was the ’image of jealousy’ (Ezekiel 8:3-6), next a species of secret animal-worship (Ezekiel 8:7-12), then the lamentation of the women for Tammuz (Ezekiel 8:13-15), and lastly the worship of the sun (Ezekiel 8:16-18).1. The sixth year.. the sixth month] August-September, 591 b.c. Mine house] to which Ezekiel’s prophetic activity... read more
§ 3. A Vision of Jerusalem’s Sin and Doom (Ezekiel 8-11)Date, August-September, 591 b.c.A year and two months after his call to be a prophet, Ezekiel was visited in his house by the elders of the Jewish colony at Tel-abib, and in their presence he fell into a trance, during which he was transported in spirit to Jerusalem, and witnessed, as in a dream, a remarkable drama being enacted there. The glory of God was present during this vision in the same symbolic form, and accompanied by the same... read more
(5) The way toward the north.—This shows that Ezekiel in his vision was within the court of the priests, as otherwise he could not have looked toward the north to see the idol in the north gate. He had already seen this; but now his attention is directed to it particularly. It was not enough that he should see it; it was to be especially pointed out as a part of the reason for the Divine judgments. The expression, “Gate of the altar,” may find an additional explanation in the fact mentioned in... read more
Ezekiel 8:3 There was a man once a poet. He went wandering through the streets of the city, and he met a disciple. 'Come out with me,' said the poet, 'for a walk in the sand-dunes,' and they went. But ere they had progressed many stages, said the disciple: 'There is nothing here but sand'. 'To what did I invite you?' asked the poet. 'To a walk in the sand-dunes.' 'Then do not complain,' said the poet. 'Yet even so your words are untrue. There is Heaven above. Do you not see it? The fault is not... read more
YOUR HOUSE IS LEFT UNTO YOU DESOLATEEzekiel 8:1-18; Ezekiel 9:1-11; Ezekiel 10:1-22; Ezekiel 11:1-25ONE of the most instructive phases of religious belief among the Israelites of the seventh century was the superstitious regard in which the Temple at Jerusalem was held. Its prestige as the metropolitan sanctuary had no doubt steadily increased from the time when it was built. But it was in the crisis of the Assyrian invasion that the popular sentiment in favour of its peculiar sanctity was... read more
CHAPTERS 8-11 Visions in Relation to Jerusalem 1. The vision of abomination in the temple (Ezekiel 8:1-18 ) 2. The vision of the linen-clothed man with the inkhorn (Ezekiel 9:1-11 ) 3. The vision of the coals of fire (Ezekiel 10:1-22 ) 4. The vision concerning the leaders: The glory departs (Ezekiel 11:1-25 ) Ezekiel 8:1-18 . This vision shows the abomination which prevailed in the temple of Jehovah. In the visions of God, Ezekiel is brought to the door of the inner gate that looks to... read more
8:5 Then said he to me, Son of man, lift up thy eyes now the way toward the north. So I lifted up my eyes the way toward the north, and behold northward at the gate of the {h} altar this image of jealousy in the entrance.(h) That is, in the court where the people had made an altar to Baal. read more
Commentary Critical and Explanatory on the Whole Bible - Ezekiel 8:5
5. gate of . . . altar—the principal avenue to the altar of burnt offering; as to the northern position, see 2 Kings 16:14. Ahaz had removed the brazen altar from the front of the Lord's house to the north of the altar which he had himself erected. The locality of the idol before God's own altar enhances the heinousness of the sin. read more