エレミヤ書 13:2 JC

E.W. Bullinger's Companion Bible Notes - Jeremiah 13:2

got = bought. read more

Expository Notes of Dr. Thomas Constable - Jeremiah 13:1-2

The Lord instructed Jeremiah to purchase a linen waistband (or sash, Heb. ’ezor) and to wear it without first washing it, which he did. Washing it would wear it out to some extent. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Jeremiah 13:1-11

The linen waistband 13:1-11This is the first of several symbolic acts that Jeremiah performed to communicate divine messages (cf. Jeremiah 16:1-4; Jeremiah 18:1-12; Jeremiah 19:1-2; Jeremiah 19:10-11; Jeremiah 27:1 to Jeremiah 28:17; Jeremiah 32:1-15; Jeremiah 43:8-13; Jeremiah 51:59-64). Other prophets did the same thing (cf. Isaiah 20:2-6; Ezekiel 4:1-13; Ezekiel 5:1-4). This acted sermon confronted the Judahites with the polluting effect of their associations and the consequences. read more

John Dummelow

John Dummelow's Commentary on the Bible - Jeremiah 13:1-27

Jeremiah’s Seventh Prophecy (Reign of Jehoiachin). The Linen GirdleThe date of this prophecy is shown pretty clearly by the word ’queen’ (Jeremiah 13:18), which means queen-mother, namely, Nehushta, mother of Jehoiachin. The queen-mother had always a high position, and in Jehoiachin’s case this would be specially so, owing to his tender years.1-11. The symbol of the linen girdle.1. Go, etc.] It is doubtful whether this and the subsequent acts of the prophet were real or done only in symbol. As,... read more

William Nicoll

Expositor's Dictionary of Texts - Jeremiah 13:1-27

Habit Jeremiah 13:23 I. The Origin of Habit. Habit may be conceived to arise in this way. When, in the revolution of time of the day, or the week, or the month, or the year the point comes round at which we have been thinking of anything, or have done anything, by the law of the association of ideas we think of it again, or do it again. For instance, when day dawns we awake. We get out of bed because we have done it at that time before. At a later hour we take breakfast, and go away to... read more

William Nicoll

Expositor's Bible Commentary - Jeremiah 13:1-27

CHAPTER VIIITHE FALL OF PRIDEJeremiah 13:1-27THIS discourse is a sort of appendix to the preceding; as is indicated by its abrupt and brief beginning with the words "Thus said Iahvah unto me," without the addition of any mark of time, or other determining circumstance. It predicts captivity, in retribution for the pride and ingratitude of the people; and thus suitably follows the closing section of the last address, which announces the coming deportation of Judah and her evil neighbours. The... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Jeremiah 13:1-27

CHAPTER 13 Signs, Warnings, and Exhortations 1. The linen girdle and the filled bottles (Jeremiah 13:1-14 ) 2. Hear and give glory (Jeremiah 13:15-21 ) 3. The justice of the judgment (Jeremiah 13:22-27 ) Jeremiah 13:1-14 . The prophet enacts a sign, that of the linen girdle. After he had put on the girdle, he was told to hide it in a hole of the rock of the Euphrates. After many days, he was commanded to dig for the girdle. It was found marred and profitable for nothing. Was this only a... read more

James Gray

James Gray's Concise Bible Commentary - Jeremiah 13:1-27

“ IN THE SWELLING OF JORDAN ” God told the prophet worse was to come. The Swelling of Jordan would be experienced later, and in the present lesson, especially towards the close, we have an illustration of it. There are things of interest to look at in the meantime, for example, an illustration of that symbolic teaching mentioned earlier. In chapter 13 we have what two symbols? See Jeremiah 13:1-11 for the first and Jeremiah 13:12-14 for the second. The prophet acted these out before the... read more

Joseph Parker

The People's Bible by Joseph Parker - Jeremiah 13:1-27

Jeremiah's Questions Jeremiah 13-14 The Book of Jeremiah is full of questions. They are questions indicative of bewilderment, amazement, ignorance, hopefulness; they stand often in place of that silence which is more eloquent than speech, as if the prophet would tempt the Lord himself into reply by asking questions. Thus we tempt little children, and thus we would tempt the wisest scholars with whom we come into momentary contact, and thus adoringly would we seek to lure God into audible... read more

Robert Hawker

Hawker's Poor Man's Commentary - Jeremiah 13:1-7

Jeremiah spared no pains, and thought nothing of his trouble to follow up the Lord's commissions. Euphrates was no small distance from Jerusalem: but yet we find thither the Prophet went both to carry the girdle thither and to go for it again. Some have thought, however, that this was rather a vision. read more